The rise of the ethical state in Italy. Neapolitan Hegelians and Risorgimento political thought (1848–1871)

ABSTRACT

The article examines the idea of the Ethical State in Italy within the context of the Risorgimento and of Neapolitan Hegelianism. The article first analyses the Neapolitan Hegelians’ idea of nationality and its relationship to the concept of “national character”. Then it focuses on the differences between Hegel’s and Spaventa’s concepts of the State. Finally, it places Silvio and Bertrando Spaventa’s liberalism within Risorgimento debates after 1848, pointing to differences with moderate liberals such as Cesare Balbo or Vincenzo Gioberti. By delineating the context of ideas such as nationality, national character, ethics, and the state, the article sheds new light on the relationship between liberalism and nationalism in nineteenth-century European political thought.     

From political enemy to profane reality: the ‘friend–enemy’ relation in the political ideology of Italian communists

Abstract

The ‘friend–enemy’ relation represented an essential ideological mainstay of the thought and action of the Italian Communist Party (PCI) in the years of republican Italy. This relation goes back to the aftermath of World War I when Soviet communism became established as a global revolutionary movement. The PCI’s strategy of delegitimation of political opponents underwent substantial changes over the years of republican Italy. The long period spanning Togliatti and Berlinguer’s leadership of the party saw a change in political culture destined to alter the very nature of the ‘friend–enemy’ relation. Particularly in the 1970s, with the so-called ‘moral question’, a new antiparty public discourse became established and was implemented mainly against the parties in government. This paved the way to a more radical and absolute logic of enmity that, in the long run, overwhelmed the PCI itself in the dramatic transition from First to Second Republic.     

A legal theory for the nation state. Pasquale Stanislao Mancini,Hegelianism and Piedmontese liberalism after 1848

ABSTRACT

This article aims to shed light on the Italian liberals’ contribution to the post-1848 European debate on nationality, representative government and the theory of the state, through focus on the political thought of Pasquale Stanislao Mancini. Building on Vico and Hegel’s philosophies of law and history, Mancini developed a sui generis tradition of national liberalism that founded representative government on a theory of the state that identified freedom and nationality. Far from being the passive and provincial adaptation of Anglo-French currents of liberalism, Mancini’s political thought, while engaging with the contemporary European debates on freedom and constitutional government, nurtured an original constitutional theory that connected conflicting ideas of cosmopolitan freedom and national patriotism.     

Becoming the ‘party of civil rights’: the Radical Party, 1962–1979

ABSTRACT

The article reconstructs how the Italian Radical Party became, from the mid-1960s, the party of ‘civil rights’, and what its main battles for these rights were between 1967 and 1979. In the Italian political system the Party played a crucial role in the process of re-institutionalization that took place in the 1970s, helping to transfer demands formulated in social and cultural terms since the 1960s to the legislative-institutional level. Making the battle for civil rights the object of their own political action had a systemic meaning for the Radicals – namely, to undermine the dominion of the Christian Democrats and redefine the relations between the political sphere and society. This was closely linked to the political strategy of the party and to the organizational form it gave itself from 1967 onwards. These aspects, however, did not remain unchanged between 1967 and 1979; rather, they fed on the Radicals’ evolving vision of Italian society (on its social turmoil) on the one hand, and on the other they reacted to the evolution of the Italian political scenario, in particular to the possibility of building a parliamentary alternative to the Christian Democracy.     

Enlightenment,Haskalah, and the State of Israel

ABSTRACT

This article charts the broad and transforming effects of the European Enlightenment and the Jewish Haskalah on Zionism and on modern Israel’s government, judiciary, and political discourse. It traces this complex legacy using a semantic distinction between two Modern Hebrew terms for the Enlightenment, haskalah and ne’orut, that illustrates their importance in the political and discursive legacies of the State of Israel. The article then explores the recent populist and nationalist assaults against some of these legacies.     

Turnout,preferential voting and vote flows in the E.U. election1

ABSTRACT

This article aims at focusing on four main features of the European elections that were held on 26 May 2019. Firstly, it analyses electoral turnout, both from a diachronic and a geographical point of view. Secondly, it presents electoral data and identifies winners and losers of the vote, not only by comparing 2019 E.U. results to 2014 E.U. results and 2018 political results, but especially focusing on the territorial dimension of electoral dynamics. Thirdly, it discusses flows of vote in five Italian cities (Brescia, Turin, Florence, Naples, Palermo), in order to give a clearer picture of how citizens (potentially) changed their electoral preferences from 2018 to 2019. Fourthly, it focuses on preferential vote, with the aim of distinguishing between parties characterized by ‘micro-personalization’ and ‘macro-personalization’. On many of these aspects, the 2019 European elections in Italy can be understood on the basis of the well-known ‘second-order election theory’. Yet, there are also interesting empirical findings that deviate from this pattern, among which the electoral success of the League – one of the two parties in government at the moment of the elections – merits further attention and can be mostly explained on the basis of government political action. That same electoral success, in addition, represented one of the causes that led to the end of the so-called yellow-green government in August 2019.     

The 2019 European Elections: a ‘second-order’ vote with ‘first-order’ effects

ABSTRACT

In this article we provide a general interpretation of the results of the 2019 elections of the European Parliament in Italy. The Italian case contains several elements that are, at the same time, ambivalent and interesting, especially if observed in a larger, European-wide comparative perspective. Besides a general interpretation of the vote for the European Parliament, the article discuss also the consequences of the elections results for the transformations of the Italian party system and the patterns of government formation in a context characterized by an increasing process of political integration in a multilevel political system. Finally, we discuss the trend of Euroscepticism in the Italian public opinion and the role played by radical or ‘sovranist’ parties in promoting a feeling of distrust or detachment towards the European Union.     

Delegitimation and anticommunism in Italian neofascism

Abstract

Although anticommunism was a key element of the identity and political strategy of the neofascist Italian Social Movement (MSI), it has remained a largely unexplored theme in historiographic research. This article reconstructs its origins, developments, and outcomes, from the birth of the MSI in the aftermath of World War II to its dissolution in 1994. Far from being an immutable feature of neofascist political culture, anticommunism took on very different roles and meanings depending on the political climate of republican Italy. In a more radical key, anticommunism both facilitated and hindered political dialogue with the other parties, firstly and foremost the Christian Democratic Party (DC). Taken to excess, anticommunism also accentuated neofascist hostility to democracy. This led to a lasting delegitimation of the MSI at a systemic and ethical-political level, and the party’s alienation in the years of the First Republic.     

From enemy to opponent: the politics of delegitimation in the Italian Christian Democratic Party (1945–1992)

Abstract

This article reconstructs the dynamics of delegitimation of political opponents in the Italian Christian Democratic Party (DC), which had a relative majority and almost uninterruptedly led Italy’s governments from 1945 to 1992. The DC built its strategy of delegitimation on two levels, an ideological-religious one and a systemic one, which were only partly interdependent and overlapping. In almost half a century, the DC aimed its rhetoric and politics of delegitimation mainly at those opposition parties it considered as anti-establishment, that is, the Italian Communist Party (PCI) and the neofascist Italian Social Movement (MSI), and the form of delegitimation changed a great deal over this period. However, it is possible to grasp a specific dynamic: from a rigid form of delegitimation, from time to time it became possible to legitimate (at least in part) the opposition parties at different times and in different ways, depending on the changes in the political sphere and in society. It was a process full of contradictions and ambiguities within which the political enemy gradually gave way to becoming a political opponent.     

Republicans and Socialists and the Origins of Italian Political Parties

A central debate in political science centres on the origins of political parties and specifically on the question as to whether they emerged as a result of the rise of parliamentary institutions. Regarding the Italian party system, the commonly held view is that Italian parties emerged as a consequence of national unification and the establishment of parliament. This article contributes to the debate on the origins of Italian parties by presenting empirical evidence on the timing of their initial formation, analysing data regarding the social base, membership, organisational articulation and policy-making accomplishments of the two major political movements active before and after the establishment of the national parliament. The article argues that, at least in the Italian case, parties did not originate in the legislature; rather, similar to countries such as Germany and Spain, Italian parties developed as a result of a major national crisis.     

The Democratic Party and the restructuring of the Italian party system

Abstract

Out of a quickly performed merger between the Left Democrats and the Daisy, a new party has made its appearance in Italy: the Democratic Party (Partito Democratico – PD). In the summer of 2007 three candidates, Walter Veltroni, Rosy Bindi and Enrico Letta campaigned in order to convince sympathizers and supporters of that, yet non-existing party, that they were worthy of the office of Secretary of the PD. The election of Veltroni contributed to the already existing tensions within the centre-left governmental coalition that led to the demise of Prodi's government and to early elections. In April 2008, though receiving 33 per cent of the vote, the Democratic Party suffered a serious defeat. This article explores the reasons of the defeat and analyses its consequences on the restructuring of the Italian party system and the future of the Italian political system. Unless the Democratic Party is capable of finding an adequate organizational model and of expanding its electoral support beyond the areas of the traditional entrenchment of the former Communist party, the centre-right seems destined to guide Italian politics for some time to come.     

The Italian political system after the 9 – 10 April 2006 elections

Abstract

All recent Italian elections have produced important electoral consequences. In this brief introduction, the author highlights some of the problems, difficulties and perspectives for the Italian political system following the electoral victory of the centre-left. More precisely, he suggests that there are two complex issues in need of being analyzed and politically tackled: the revisions to be introduced into the Italian Constitution and the transformation of some Italian parties and the reorganization of the party system. In conclusion, at least in this phase, the Italian political system is bound to remain in a situation that can still be defined as an ongoing political and institutional transition.     

Institutionalizing the democratic party-state: political parties as ‘public utilities’ in Italy and West Germany, 1945–75

This article argues that the rise of parties as ‘public utilities’, that is, semi-state organs crucial in the functioning of democracy, which is currently observed by political scientists, has long historical roots. It looks from an institutionalist perspective to the development of party–state relations in Germany and Italy since the Second World War, paying specific attention to how institutional reform corresponded to changing normative assumptions about the position of political parties in twentieth-century democracy. The first notions on the ‘statist’ dimension of parties were put forward as an answer to the challenges of mass politics in the interwar era. After 1945, politicians and constitutional judges drew upon this tradition in their efforts to stabilize mass democracy. They deliberately constructed ‘party-state democracies’, in which parties influenced the state and the state managed individual parties and the party system. This became visible in the constitutionalization of political parties, as well as in the enactment and normative justification of party (finance) laws in the 1960s and 1970s. The advent of parties as public utilities, even though fiercely criticized today, was therefore embedded in an ideological tradition that sanctioned the ‘party-state’ as crucial for the stability of modern democracy.     

Towards a chequebook democracy? Business,parties and the funding of politics in Italy and the United States

This article seeks to establish to what extent Silvio Berlusconi's entry into electoral politics as leader of Forza Italia signals an ‘Americanization’ of Italian politics. It argues that Italian party democracy is moving in an ‘American’ direction in two ways. First, Italian party organizations are declining, leading to a more candidate-centred type of electoral politics. Second, the decline of parties is enhancing the ability of business to use its financial clout to tailor public policy to its own requirements. However, these trends do not have identical effects in Italy and the United States. This article will also show that this process of ‘Americanization’ interacts with the existing political praxis and institutional framework of Italian politics to produce an outcome which differs from both the traditional Western European model and the American model of party democracy. It will be concluded that this outcome seriously undermines representative democracy in Italy.     

Post-electoral politics in Italy: institutional problems and political perspectives

A dysfunctional electoral law and an obsolete bicameral Parliament contributed to the surprising results of the 24–25 February 2013 Italian elections, which have solved none of Italy's institutional and political problems. This article briefly analyses the distribution of votes, stressing especially that the success of the Five Stars Movement derives from the dissatisfaction and the protest of a significant sector of the electorate. Beppe Grillo, like Silvio Berlusconi, is a political entrepreneur, who through patience, hard work and commitment has constructed an organization with a wide geographical following. The presence in Parliament of the Five Stars Movement made the election of the President of the Republic very difficult. President Napolitano was obliged to accept an unprecedented second term and then led the Democratic Party, the People of Freedom and Civic Choice to form an unusual government, almost a sort of Grand Coalition. The government is here briefly assessed. The article ends underlining two critical aspects of the situation. Neither the Italian parties nor the party system have succeeded in reaching a satisfactory level of consolidation and stability. This means that the President of the Republic has been obliged to make good the shortcomings of the political parties. Even malgré soi, the President's behaviour has given rise to a situation in which his own position raises the urgent need for institutional reforms along the lines of the semi-presidential mould of the French Fifth Republic to bring to a close Italy's overlong political transition.     

Primitive Liberals and Pirate Tribes: Black-Flag Radicalism and the Kibbo Kift

ABSTRACT

The Age of Catastrophe (1914–1945) has long been considered a crisis of liberalism. As a political platform and moralistic worldview, the hollowness of liberalism’s promise was exposed when total war struck at the heart of Europe, undermining its presumption of imperial hegemony over much of the world. What emerged in its wake, amid the swells of irremediable nationalisms, is the subject of this article. Blinded by the fog of war and bright lights of modernity, historians often fail to catch the glimpses of alternative aspirations, which escaped the age’s ruptures so as to reinvent and redeem humanity from the depths of its bloody past. Against a backdrop of neglected case studies from Britain and elsewhere – from the Luddites to the Kindred of the Kibbo Kift – this article seeks to show how the spectre of death inspired new ideals of youth and civility that rejected the arrogance of imperial masculinity and industrialised oppression, turning instead to visions of global kinship that were socialist and anarchic, romantic and utopian, primitive and piratical.     

Myths and the political use of religion in Christian Democratic culture

Abstract

In this essay, the author will attempt to analyze the overall relationship established between the party of Christian Democracy (so named for its affiliation with a traditional religion) and the phenomena of the sacralization of politics that have so profoundly shaped the character of mass parties in the twentieth century. The quest for consensus led the Catholic party to adopt a new language, based on mythical thinking and profoundly indebted – in content and mode of communication – to the experiences of totalitarianism. The active rivalry with political religions marked, both in the phase of development and in the process of communication, the forms of mass political expression of Christian Democracy. De Gasperi's proposal concerning the definition of new identities and political affiliations, both on the national level and on the broader Western level (both in European and Atlantic terms) was the product of a unique ideological development in keeping with the requirements of modern mass politics.     

Republic in early modern China: The cross-cultural dissemination of a political concept

ABSTRACT

The English term republic and the Chinese term Gonghe (共和, “joint harmony”; i.e., “republic” in modern Chinese) stem from different conceptual origins and carry different connotations. When they first encountered the term republic, the intellectuals of China and Japan could only understand it by drawing on the political knowledge of Chinese antiquity. But soon after, two different concepts corresponding to the term republic emerged in the form of Chinese characters within the Chinese and Japanese linguistic environments—minzhu (民主, “people's rule”) and gonghe, which gradually shed their ancient Chinese significations. After its coining as an early modern political concept in the Japanese language, the term gonghe sporadically filtered into the Chinese linguistic context during the 1880s and 1890s. In 1898–1902, the concept of gonghe rapidly gained popularity in China, primarily due to its introduction by Liang Qichao (梁启超, 1873–1929) and other figures, with a clearly demarcated line separating the term from its ancient Chinese significance. As the concept of gonghe spread in China, it became embroiled in the contemporary tide of political reform, both influencing and being influenced by this trend. In the first decade of the 20th century, two competing interpretations of the term gonghe appeared. The moderates, represented by Liang Qichao, maintained that the evolution of the political system had a natural order; that their contemporary China did not yet have the conditions to adopt a republican system; and that it was necessary to first improve the citizens’ character, and cultivate the habits of self-governance among the people. The radicals, represented by Sun Yat-sen (孙中山, 1866–1925), held that China should overleap a constitutional monarchy, overthrow the Manchu emperor through violent revolution, and directly establish a republican form of government. The views of the radical party won discursive power, but their discussions and deliberations on the implications of a republic were clearly inadequate. Following the outbreak of the 1911 Revolution, a republican form of government was quickly established, but its functional results fell far short of people's expectations, causing the concept of a republic to be distrusted, criticized, and even shelved.     

Landscapes of Desire in the Poetry of Vittorio Sereni

The article studies trasformismo (party-switching) in Italian regional councils, examining Lombardy, Emilia Romagna, Tuscany, and Puglia from 1970 to 2010. Although lato sensutrasformismo – enrollment in the mixed group and party switches among the electoral lists – also has empirical relevance at regional level, stricto sensutrasformismo – the transition from the majority to the opposition, or vice versa – was quantitatively negligible. In the transition from the first to the second phase of the Italian Republic (after 1994), the regional system was reorganized according to a government model in which there is a clear distinction between the roles of the majority and the opposition, by virtue of the direct election of presidents from 1995 onwards. Thus, the thesis formulated by Giovanni Sabbatucci is confirmed: trasformismo is a pattern of government from the ‘center’ of the political space, which is a very different option from the adversarial model of democracy which has emerged in the regions over the last two decades. As a result, this also seems to confirm the neo-institutionalistic thesis expressed by Robert D. Putnam in his classic Making Democracy Work: Civic Traditions in Modern Italy (1993), according to which ‘institutions shape politics’ and the behavior of its actors.