Red deer (<Emphasis Type="Italic">Cervus elaphus</Emphasis>) skeleton from the Early Bronze Age pit at Brandýs (Czech Republic)

The finding of a male red deer (Cervus elaphus L.) skeleton at Brandýs nad Labem (Central Bohemia, Czech Republic) dated to the Únětice culture (Early Bronze Age), radiocarbon dated to 1881–1679 cal BC (P 93 %), unique in the region, was analysed archaeozoologically. The depositing of a whole, unbutchered and entirely undamaged, but curled up body of a stag in a relatively small pit dug into the bottom of a large storage pit undoubtedly had some kind of special meaning or significance. It is interpreted as the burial of a ritually sacrificed beast. The deer male aged 2.5–3 years, with a withers height ca 129 cm, was in good health and had well-developed antlers. The stag most probably died between January and April, probably more towards the spring, but exactly how it died is unclear. The ritual appears to have been quite complex since it included a fire at the bottom of the storage pit. Deposition in a place designed for storage could suggest a ceremony relating to a sacrifice for prosperity and a good harvest. Despite a lack of evidence for the use of deer in rituals and the symbolic sphere during the Bronze Age, deer burials and the symbolic significance of the stag are known from other archaeological cultures and ethnicities. Interestingly, the entire foreleg of a younger red deer (aged 4–7 months), an isolated humerus of another young fawn (0.5–2 months) and the remains of two dog puppies (3.5–4.5 months) were present in upper horizons of the storage pit, which could also have a special meaning.     

The Archaeology of the Gaucho <Emphasis Type="Italic">“Vago y Mal</Emphasis><Emphasis Type="Italic">Entretenido”</Emphasis>

The purpose of this article is to explain and discuss the essential operational characteristics of the technology of power (sensu Foucault) perpetrated on the internal frontiers with the Indians in nineteenth-century Argentina. The conquest and colonization of the Pampas took shape in the establishment of military camp structures placed to create a defensive cordon, known as “the Indian frontier line.” These constructions were fortlets defended by gaucho cavalry squadrons (know as Blandengues during the Spanish period, and then Guardias Nacionales after Argentinean Independence). This process is known in Argentinean historiography as “the conquest of the desert.” This particular technology of power existed in this historical context and operated at every social level, impacting strongly on the lower classes that inhabited the incorrectly named “desert.” Its implementation in the military field enabled the existence of an array of micro-powers that surrounded the gaucho, called vago y malentretenido—“a vagrant and lingerer”—and their women's lives. The army as institution was the locus of various forms of coercion and old forms of punishment (such as the stakes, whipping, and public executions) most of which affected peasants, nonresidents, itinerant workers, and the rural youth. This schema was adopted in different areas: in the enrolment and discipline of the gaucho soldiers, in life in the fortlet-prisons, and in the ritualism of power. The alternative chosen by soldiers to evade this technology of power and the fortlet-panopticons was escape through desertion. The utility of those observations is demonstrated, because an important part of the area of research of historical archaeology that has developed with the greatest impetus in Argentina has taken fortlets as its subject of study.     

Analogy or Erasure? Dialectics of Religious Transformation in the Early <Emphasis Type="Italic">Doctrinas</Emphasis> of the Colca Valley,Peru

This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Considering the effects of the Byzantine–Islamic transition: Umayyad glass tesserae and vessels from the <Emphasis Type="Italic">qasr</Emphasis> of Khirbet al-Mafjar (Jericho,Palestine)

The paper reports and discusses data obtained by archaeological and archaeometric studies of glass vessels and tesserae from the qasr of Khirbet al-Mafjar (near Jericho, Palestine). Archaeological contextualisation of the site and chrono-typological study of glass vessels were associated to EPMA and LA–ICP–MS analyses, performed to characterise the composition of the glassy matrix (major and minor components as well as trace elements). Analyses allowed achieving meaningful and intriguing results, which gain insights into the production and consumption of glass vessels and tesserae in the near East during the Umayyad period (seventh–eighth centuries). Within the analysed samples, both an Egyptian and a Levantine manufacture have been identified: such data provide evidence of a double supply of glass from Egypt and the Syro-Palestinian coast in the Umayyad period occurring not only in the glassware manufacture but also in the production of base glass intended to be used in the manufacture of mosaic tesserae. Thus, the achieved results represent the first material evidence of a non-exclusive gathering of glass tesserae from Byzantium and the Byzantines in the manufacture of early Islamic mosaics.     

Archaeological geophysical survey of a Prehistoric Bronze Age site in Cyprus (Alambra <Emphasis Type="Italic">Mouttes</Emphasis>)—applications and limitations

The University of Queensland Alambra Archaeological Mission (UQAAM) conducted a program of geophysical survey and archaeological excavation over four seasons from 2012 to 2016. This program has allowed this study to compile a large array of geophysical data, which has been tested against actual excavation results. By integrating the two forms of archaeological investigation, the UQAAM has been able to identify geophysical ‘signatures’ diagnostic and indicative of internal architectural features relating to the Cypriot Prehistoric Bronze Age (c2400–1750BC). This is the first time internal features have been identified using these techniques on a Middle Bronze Age site in Cyprus. The program has also identified two, and possibly four, areas of domestic settlement. This has yielded results that are of considerable value to cultural heritage managers of the site, which is experiencing development pressures. While identifying several constraints with the geophysical survey for the Prehistoric Bronze Age in Cyprus, the program has demonstrated the efficacy of a combined geophysical survey and excavation approach to sites of the Early-Middle Bronze Age period.     

Archaeometric analysis of Late Roman amphorae from <Emphasis Type="Italic">Africa</Emphasis> in the ancient city of <Emphasis Type="Italic">Iluro</Emphasis> (Mataró, Catalonia,Spain)

In this paper, the results of the archaeometric study of an assemblage of Late Roman amphorae, found in several contexts from the ancient city of Iluro (Mataró, Catalonia, Spain) and with a presumable origin in Roman Africa, is presented. A total of 57 samples have been analysed, by means of optical microscopy (thin-section analysis), X-ray fluorescence and X-ray diffraction, in order to obtain an integrated petrographic, chemical and mineralogical characterisation and, from this data, to shed light on their provenance. The results indicate the presence of a large number of fabrics, most of them with a Tunisian provenance; a fabric probably from Algeria was also found, as well as a few chemical-petrographic loners that should be related to a provenance out of Africa. Concerning the Tunisian fabrics, the comparison with data from production centres allows for a more precise provenance hypothesis for many of them. These results are useful for the study of the trade networks of Iluro in Late Antiquity, since they provide new evidence on the diversity of transport amphorae that were arriving to this urban centre in Hispania Tarraconensis, showing a more complex reality than initially suggested by the archaeological evidence.     

Altamira 1937: <Emphasis Type="Italic">Grotta Aperta—</Emphasis>Conflict Archaeology of a World Heritage Cave

This article addresses the dark and barely known side of one of the most iconic symbols of Spanish heritage: the Palaeolithic cave of Altamira (region of Cantabria). The cave is a benchmark of European rock art and was declared a World Heritage Site by UNESCO in 1985. Access to the cave’s guestbook (inaugurated on 18 August 1928 with King Alfonso XIII’s signature) has granted us the opportunity to deconstruct the hegemonic discourse therein, and to approach a time, the Spanish Civil War (1936–1939), which had been left almost without discussion in historical literature on the archaeological site. Conflict Archaeology can cast light on this unknown reality and raise controversial and contentious issues about the Altamira cave and its role as a wartime cultural asset during the war.     

Civilisation et Naissance de l’Histoire Mondiale Dans l’<Emphasis Type="Italic">Historie des Deux Indes</Emphasis> de Raynal

In the Histoire des deux Indes, the concept of civilization applies initially to the making of modern Europe since the fall of the Roman Empire, in which the commerce does much to promote the civil and political «enfranchisement» of the third-estate in sovereign states. For Raynal, this historical experience of Europeans serves as paradigm, based upon which he depreciates the civilization of the ancient empires of the two Indies, and also elaborates various political proposals for transformation, or even for abolition, of the European colonial empires. Thus, universalizing the political structure of modern Europe, and pursuing the realization of civil and political liberty in diverse modes, he announces the advent of historical and political space of the modern world, composed of nation-states against the background of the global commercial networks.     

Frogs as a part of the Eneolithic diet. Archaeozoological records from the Czech Republic (Kutná Hora-Denemark site, Řivnáč Culture)

Within the site of Kutná Hora-Denemark (Kutná Hora distr., central Bohemia – Eneolithic, ?ivná? Culture, 3000–2800 BC), 893 frog bones or bone fragments were present in five archaeological features. All identified specimens are of the Common Frog (Rana temporaria Linnaeus, 1758). Males predominate, according to humeral morphology, and only adult individuals are present. The most important findings come from feature 36, where an accumulation of 739 frog bones (MNI = 123) were found, of which 10% (NISP) were burned. This and other contextual evidence indicates that they relate to activity of the Eneolithic people in the settlement. The predominance of hind leg bones and other circumstantial evidence suggest that the frogs were part of the human diet. Behavioural studies of this species suggest that the frogs were gathered from small ponds during the months of March or April. Similar findings are rare.