Where East meets West: The German—polish border region in transformation

There is growing interest in the German‐Polish border area's future status in the changing regional structure of Europe—contrasting scenarios contain, on the one hand, a vision of the region as a new ‘tiger’ region, and are seen at the other extreme as a ‘drainage area’ on the outskirts of the EU. In this article, border areas are treated from a point of view that pays more attention to the regions’ system of production and regulation. The first part deals with some general characteristics of border areas; the second part outlines in more detail the specific developmental conditions of the German‐Polish border area, especially the region between Berlin and Poznan along the middle part of the River Oder (comprising the Euro Region Pro Europa Viadrina). Three aspects of the border region's developmental conditions are emphasized: the region's quality of location within Europe and the respective national territories; the permeability of the border; and the economic structure in the border area, whereby forms of trans‐border economic linkage and cooperation are of particular interest. The last section discusses new challenges for European border areas as posed by economic change and the restructuring of the European spatial fabric.     

Where East Meets West: The Formative in Mexico’s Central Highlands

Mexico’s Central Highlands form one of Mesoamerica’s fundamental cultural seams, a point of overlap between two traditions, one to the east and the other to the west. Although this area is usually included in the west, it can be more productively viewed as an interface, the physical space where people, goods, and ideas passed from one side to the other, and thus it holds many keys for our understanding of emerging social complexity in Mesoamerica. In reviewing the last two decades of Formative period (1500 BC–AD 100) research in this crucial territory, we focus on themes that reveal the variation and dynamism of interregional interaction, including the formation of regional traditions, exchange systems, and foreign “influence,” and others that help contextualize the events and processes of that time, like household studies and environmental degradation. We stress that this part of Mexico is undergoing relentless development so time is of the essence if we are to broaden our perspectives on social evolution in the Central Highlands. This issue cannot be resolved by rescue and salvage work because it requires long-term, interdisciplinary projects to unravel multifaceted problems.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

Modernity East and West: Melodrama and yanqing in Shanghai’s popular culture*

The rise of the melodrama as a literary and theatrical genre appears to have had a co-relation with the rise of industrial cities in modern times around the globe from Europe, North America, to East Asia. In China, this phenomenon manifested itself in the yanqing (lit. speaking of feelings) genre that dominated the popular culture scene in Shanghai in the most part of the twentieth century. While the yanqing genre was an expression of particular Chinese modern experiences, it also provided a channel for these local experiences to partake in and enrich a global experience of modernity. This study shows how yanqing arts helped ordinary Shanghai residents deal with changing patterns of gender, love, and family relations in the fast-growing and modernizing city. Through such re-examination of the yanqing culture this study tries to shed new light on some important questions in modern Chinese history and help correct traditional elite views of this history.     

Rethinking the global heritage discourse – overcoming ‘East’ and ‘West’?

This article illustrates how Japan’s involvement in international heritage discourse, in particular since the Nara Conference in 1994, played an important role in the development of a global understanding of heritage and what it constitutes. It explores the way the Ise Shrine came to be represented as an iconic example of an ‘Eastern approach’ to heritage to become central in the paradigm shift within global heritage discourse towards acknowledging cultural diversity. In this article, however, I argue that the presentation and understanding of the Ise Shrine has perpetuated a number of misconceptions about an Eastern approach to heritage conservation. In particular, its presentation and interpretation as a cultural site devoid of its distinct religious and political significance, limits what can be learned from it. This article argues that without full recognition of the religious beliefs intimately embedded in the traditional social structures, practices and attitudes related to heritage sites, recognition of cultural diversity would remain limited.     

Dead or alive? The holy man as healer in East and West in the late sixth century

A rigid distinction cannot be drawn between the living holy man as healer in Eastern Christendom and the dead man healing from his tomb in the West, since examples of both kinds of healing are found throughout the Mediterranean area. As examples of dead holy men working miracles from their tombs, a comparison is made between Martin, as described in the writings of Gregory of Tours, and Demetrius of Thessalonica. Nevertheless the dead holy man as cult-figure is more common in the West than in the East, because of certain differences between the pre-Christian religious in East and West. Roman law attached great importance of the sacrosanctity of a corpse, whereas in the East there was not always the same distaste for the dismemberment of bodies, though there are many exceptions to this general principle. The cult of the living holy man in the East may be a Christianization of the Greek notion of the hero. At any rate the cultural and spiritual unity of the Mediterranean area was such that the idea of the living holy man as healer could penetrate to Western Christendom.     

Did Specialized Pastoralism Develop Differently in Africa than in the Near East? An Example from the West African Sahel

Previous studies have highlighted the differences between Africa and the Near East with regard to the earliest phases of food production. However, later innovations and changes, which constantly reshaped food production, have received much less attention. In an attempt to fill this lacuna, at least partially, this paper focuses on the emergence of specialized pastoralism. Through a diachronic overview of the appearance of the characteristics shared by most present-day specialized pastoral groups in Africa and the Near East, it is clear that only at a late date could this mode of livelihood have taken its present shape. This should serve as a warning that projections of recent pastoral lifestyles back in time should be made with caution. It appears that both Africa and the Near East went through two stages of development: a first stage with general food economies, and a second phase of specialization. Archaeo(zoo)logical evidence from the Sahel in Nigeria and Burkina Faso illustrates these developments on a more local scale.     

Way Down East, ��Way Down West��: Hollywood cinema and the rise of conservatism in 1920s China

This article investigates the distribution and consumption of Way Down East (directed by D. W. Griffith, 1920) in Chinese cities in the 1920s in an attempt to explore the impact of foreign films on early Chinese filmmaking in particular and on Chinese society in general. Griffith’s Way Down East highlights a young woman’s trials and tribulations caused by male tyranny and deception. Such films by D. W. Griffith struck a chord in China in the 1920s, when the concerns of women and the loss of family values after the May Fourth movement found expression in film. The embracing of Way Down East in China, particularly among progressive intellectuals, indicates the existence of an anti-May Fourth conservatism. Chinese intellectuals were inspired by Way Down East to deny Chinese women’s subjectivity as new women who could control their own destinies; such a denial thereby rejected romantic love as a means of women’s emancipation and enlightenment. The intellectual class’s jettisoning of the rhetoric of “free love” and free marriage and re-emphasizing family values in the 1920s were conducive to the Nationalist Party’s conservative agenda to discipline individuals and Chinese society in the late 1920s and 1930s. Therefore, the “partification” of China during the Nanjing Decade (1927–37) was a direct outgrowth of a conservative consensus that followed upon May Fourth.     

Building détente in Europe? East–West trade and the beginnings of Romania's nuclear programme, 1964–70

This article examines the connection between détente in Europe and East–West nuclear technology transfers through the lens of Romania's co-operation policy in the field of atomic energy in the 1960s. It argues that until 1967 the bourgeoning relations between Western Europe and Romania did not stem from a desire to overcome the artificial division of Europe, but rather from the pursuit of unilateral economic benefits. This situation worked to the advantage of the Romanians, who acquired an important nuclear research reactor from the British by playing West European countries against one another. Afterwards, in order to boost their competitiveness, the West Europeans started pooling their nuclear industries together, although traditional rivalries such as the Anglo-French competition endured. Despite these efforts to achieve closer integration, the West Europeans failed to sell a nuclear power plant to Romania because of internal problems within their nuclear–industrial complexes, and because of Soviet meddling in the internal affairs of its satellites. This research adds to our understanding of Romania's détente policy during the 1960s, while also shedding light on the development of East–West relations in the field of atomic energy.     

Quedlinburg—10 Years on the World Heritage List: East–West Transformations of a Small Historic Town in Central Germany

While the conservation efforts and constraints in the medieval town of Quedlinburg are typical of the conditions in the smaller historic towns in the former German Democratic Republic, they also resemble those of small heritage towns in other countries. Shifts and changes are assessed for a time frame of about 25 years, before and after the pivotal event of German reunification of 1990. Located in a previously prosperous but now depressed region with more than 20% unemployment, Quedlinburg has suffered from the breakdown of the former agricultural and other industries in the region after 1990 and subsequent out‐migration. Some valuable historic buildings were lost before 1990, owing to neglect and lack of funding. Since then, improved funding, combined with public–private partnership, has helped the town to make very considerable conservation progress. The town’s World Heritage status since 1994 has been utilised as a significant supporting factor in tourism promotion, which has become an important part of the ongoing conservation processes.     

An East–West confrontation in the North-China Herald during the Nationalist Revolution: a case study of Shao Futang’s letters to the editor

ABSTRACT

In the Republican period, Shao Futang, secretary to the general manager of the International Dispensary of Shanghai (Wuzhou yaofang), wrote numerous letters to the editor that were published under the initials F. D. Z. in the English-language newspapers of Shanghai, such as the North-China Herald and the China Press. He wrote frequently to these newspapers out of dissatisfaction with the total indifference shown by Chinese residents of the Shanghai International Settlement to what foreigners said about China in these newspapers. The North-China Herald and other newspapers also had Chinese readers and thus needed to hear from those like Shao who could represent the voice of the Chinese people. When anti-imperialism and abrogation of unequal treaties were first proposed in 1924, Shao for the first time voiced his opinion in these newspapers. He defended Chinese patriotism by pointing out that it was not “anti-foreignism.” When the Nationalist Revolution broke out in 1926, an increasingly strong sense of nationalism emerged in the published letters he wrote. He denounced Western readers’ disparagement of the Nationalist Revolution, expressed the desire of the Chinese people for the abrogation of the unequal treaties, and appealed to the Municipal Council of the Shanghai International Settlement to make necessary changes and give political rights to the Chinese people.     

Richly Endowed Qamdo Area In East Tibet

Ｒｉｃｈｌｙ　Ｅｎｄｏｗｅｄ　Ｑａｍｄｏ　Ａｒｅａ　Ｉｎ　Ｅａｓｔ　ＴｉｂｅｔＲｉｃｈｌｙＥｎｄｏｗｅｄＱａｍｄｏＡｒｅａＩｎＥａｓｔＴｉｂｅｔ￥ＬＩＭＩＮＧＳＥＮＥａｓｔＴｉｂｅｔｂｏａｓｔｓｔｈｒｅｅｒｉｖｅｒｓｆａｍｏｕｓｉｎＡｓｉａ：ｔｈｅＪ...