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Since the 1970s, Australian State and Commonwealth governments have entered the area of social identity, addressing issues associated with groups identified in terms of social cleavages, such as race or gender, rather than class. This article analyses social identity activity in each jurisdiction in terms of patterns of growth, innovation, emulation and commitment, and finds that the entry of governments into social identity politics has been characterised by diversity. Analysis shows that State behaviour is not explained by general characteristics, such as demographics, partisanship and institutional factors, but by State-specific factors, such as the contemporary political environment, influence of Premiers and political culture. Despite diversity in the emergence of social identity politics, activity in most jurisdictions has stabilised, suggesting that this new area of activity is an enduring extension to the role of Australian governments.  相似文献   

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Narratives of the history of international law in the early and middle decades of the nineteenth century have emphasised the role of global humanitarian movements in establishing international norms and institutions. The abolition of the slave trade and the amelioration of slavery feature prominently in this account as reform movements that supposedly laid the groundwork for human rights law. Using controversy about the constitution of the island of Trinidad and the excesses of its first governor, Thomas Picton, as a case study, we argue instead that attempts to reform slavery formed part of a wider British effort to construct a coherent imperial legal system, a project that corresponded to a different, and at the time more powerful vision of global order. As experiment and anti-model, Trinidad’s troubles provided critics with an advertisement for the necessity of robust imperial legal power in new and old colonies. Such a call for imperial oversight of colonial legal orders formed the basis of an empire-wide push to reorder the British world.  相似文献   

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In the first half of the ninteenth century West Africa became associated with the term 'white man's grave'. This was mostly due to the extremely high European mortality rates resulting from endemic disease, especially malaria. The second half of the nineteenth century is usually described as the birth of tropical medicine, which indicates a development in scientific medicine partially attributed to the empirical experiences of the mid-century. The treatment and prevention of the above-mentioned disease changed substantially in the period. This article discusses the public perception of West Africa in the years between the Niger Expedition in 1841 and the Ashanti campaign in 1874. The two events, which mark the chronological framework of the paper, both played a significant part in the history of malaria as much as in the history of British imperial expansion in the region. Using mostly contemporary printed works, it is argued that despite the development that occurred in the field of medicine and subsequent decline in European mortality, the associated image of 'the deadly climate' of West Africa prevailed between the two events for a variety of political, economic and cultural causes.  相似文献   

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During the political crisis in the Salzburg archiepiscopacyat the end of the eighteenth century there was an increase inthe number of violent clashes between huntsmen and poachersin the forest areas. The huntsmen exacerbated the anger of therural communities by shooting dead any farm dogs they foundrunning free. The farmers, for their part, ignored the decreewhich had been in force since the sixteenth century that theyshould either chain their dogs up or restrict their freedomwith a Knüppel, a large piece of wood attached to the neckto hinder their chasing after game. These attacks by the huntsmenwere felt by the peasants to be an arbitrary abuse of politicalpower, and a threat to their farms. They were angered both thatthis limited the ability of the dogs to do their duty in guardingthe farms, and also by the way the dogs' natural guarding instinctswere being undermined. They thought of men and their animalsas different creatures, but they were forced to acknowledgethat the restriction of the dogs' freedom was also an attempton their own liberty. The Dog Wars crystallized a conflict aroundtraditional feudal symbols of subjugation. They show how theimages that the ruling and the ruled had of each other beganto crumble and give way to mutual mistrust. The Salzburg farmershad no need of revolutionary agitators to see that the archiepiscopalstate was moribund. They had their own yardsticks, first andforemost poaching, with which to measure the effective limitsset to their freedom by the state. They were not party to thecontemporary intellectual debates on human rights, but the violenceto their dogs was a clear sign to them of the revolutionaryspirit of the times. The notion of human rights did not enjoylinear growth, but itself progressed by way of conflict. Andthis notion should not be limited to the human condition only—itmust be extrapolated beyond the ideological fixations of thenineteenth and twentieth centuries. In the context of the historyof dogs—man's longest-standing companion, after all—‘human’rights take on a different hue, relativized and yet somehowmore clearly defined.  相似文献   

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This paper is concerned with the statistical precision of radiocarbon dating at the earlier range of its efficacy – the period into which falls the extinction of the Neanderthals. The many potential problems affecting accuracy of this technique are discussed as a caveat as to what one might expect of future research and development in this field. The main aim of the paper, however, is to examine exactly what our chronological precision is in the period 30–40 ka BP, i.e. at around five to seven half lives of radiocarbon. If mathematical models of Neanderthal extinction are correct, the whole process could have occurred within the error of one radiocarbon date at two standard deviations, which does not bode well for understanding what must have been a complex set of processes. The assumptions made by palaeoanthropologists working with this problem are discussed, particularly in relation to how dates are actually used, and how sedimentology affects chronology. These problems aside, a coarse and necessarily provisional attempt to interpret the existing archaeological database is made, with the assumption that Late Middle Palaeolithic and 'transitional' industries are proxy indicators of Neanderthal presence in a region. From this, it is suggested that the processes of Neanderthal extinction began by c. 40 ka BP in the Balkans and Central Europe, radiating out from there, leaving Neanderthals on the periphery of their old distribution (southern Iberia, southern Italy, Crimea, Siberia, and one might predict the United Kingdom) as late as c. 29 ka BP. The processes differ in signature (and therefore by extension nature and quite possibly cause) region to region, and because of this, the role of anatomically modern humans in the extinction of Neanderthals is questioned.  相似文献   

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More than 12,000 years of cultural adaptation and change in the southwestern Great Lakes preceded the period of Removal that is the focus of this volume. Strategies for economic risk management, patterns of group interaction, and dynamics of group identity in play during the Removal period were developed over the long expanse of prehistory and early history. In this paper we provide an overview of these cultural developments, and offer a deep-time perspective of traditional cultural patterns leading to the specific Removal period case studies presented.  相似文献   

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