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Since the 1970s, Australian State and Commonwealth governments have entered the area of social identity, addressing issues associated with groups identified in terms of social cleavages, such as race or gender, rather than class. This article analyses social identity activity in each jurisdiction in terms of patterns of growth, innovation, emulation and commitment, and finds that the entry of governments into social identity politics has been characterised by diversity. Analysis shows that State behaviour is not explained by general characteristics, such as demographics, partisanship and institutional factors, but by State-specific factors, such as the contemporary political environment, influence of Premiers and political culture. Despite diversity in the emergence of social identity politics, activity in most jurisdictions has stabilised, suggesting that this new area of activity is an enduring extension to the role of Australian governments.  相似文献   

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In the first half of the ninteenth century West Africa became associated with the term 'white man's grave'. This was mostly due to the extremely high European mortality rates resulting from endemic disease, especially malaria. The second half of the nineteenth century is usually described as the birth of tropical medicine, which indicates a development in scientific medicine partially attributed to the empirical experiences of the mid-century. The treatment and prevention of the above-mentioned disease changed substantially in the period. This article discusses the public perception of West Africa in the years between the Niger Expedition in 1841 and the Ashanti campaign in 1874. The two events, which mark the chronological framework of the paper, both played a significant part in the history of malaria as much as in the history of British imperial expansion in the region. Using mostly contemporary printed works, it is argued that despite the development that occurred in the field of medicine and subsequent decline in European mortality, the associated image of 'the deadly climate' of West Africa prevailed between the two events for a variety of political, economic and cultural causes.  相似文献   

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During the political crisis in the Salzburg archiepiscopacyat the end of the eighteenth century there was an increase inthe number of violent clashes between huntsmen and poachersin the forest areas. The huntsmen exacerbated the anger of therural communities by shooting dead any farm dogs they foundrunning free. The farmers, for their part, ignored the decreewhich had been in force since the sixteenth century that theyshould either chain their dogs up or restrict their freedomwith a Knüppel, a large piece of wood attached to the neckto hinder their chasing after game. These attacks by the huntsmenwere felt by the peasants to be an arbitrary abuse of politicalpower, and a threat to their farms. They were angered both thatthis limited the ability of the dogs to do their duty in guardingthe farms, and also by the way the dogs' natural guarding instinctswere being undermined. They thought of men and their animalsas different creatures, but they were forced to acknowledgethat the restriction of the dogs' freedom was also an attempton their own liberty. The Dog Wars crystallized a conflict aroundtraditional feudal symbols of subjugation. They show how theimages that the ruling and the ruled had of each other beganto crumble and give way to mutual mistrust. The Salzburg farmershad no need of revolutionary agitators to see that the archiepiscopalstate was moribund. They had their own yardsticks, first andforemost poaching, with which to measure the effective limitsset to their freedom by the state. They were not party to thecontemporary intellectual debates on human rights, but the violenceto their dogs was a clear sign to them of the revolutionaryspirit of the times. The notion of human rights did not enjoylinear growth, but itself progressed by way of conflict. Andthis notion should not be limited to the human condition only—itmust be extrapolated beyond the ideological fixations of thenineteenth and twentieth centuries. In the context of the historyof dogs—man's longest-standing companion, after all—‘human’rights take on a different hue, relativized and yet somehowmore clearly defined.  相似文献   

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This paper is concerned with the statistical precision of radiocarbon dating at the earlier range of its efficacy – the period into which falls the extinction of the Neanderthals. The many potential problems affecting accuracy of this technique are discussed as a caveat as to what one might expect of future research and development in this field. The main aim of the paper, however, is to examine exactly what our chronological precision is in the period 30–40 ka BP, i.e. at around five to seven half lives of radiocarbon. If mathematical models of Neanderthal extinction are correct, the whole process could have occurred within the error of one radiocarbon date at two standard deviations, which does not bode well for understanding what must have been a complex set of processes. The assumptions made by palaeoanthropologists working with this problem are discussed, particularly in relation to how dates are actually used, and how sedimentology affects chronology. These problems aside, a coarse and necessarily provisional attempt to interpret the existing archaeological database is made, with the assumption that Late Middle Palaeolithic and 'transitional' industries are proxy indicators of Neanderthal presence in a region. From this, it is suggested that the processes of Neanderthal extinction began by c. 40 ka BP in the Balkans and Central Europe, radiating out from there, leaving Neanderthals on the periphery of their old distribution (southern Iberia, southern Italy, Crimea, Siberia, and one might predict the United Kingdom) as late as c. 29 ka BP. The processes differ in signature (and therefore by extension nature and quite possibly cause) region to region, and because of this, the role of anatomically modern humans in the extinction of Neanderthals is questioned.  相似文献   

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More than 12,000 years of cultural adaptation and change in the southwestern Great Lakes preceded the period of Removal that is the focus of this volume. Strategies for economic risk management, patterns of group interaction, and dynamics of group identity in play during the Removal period were developed over the long expanse of prehistory and early history. In this paper we provide an overview of these cultural developments, and offer a deep-time perspective of traditional cultural patterns leading to the specific Removal period case studies presented.  相似文献   

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论旅游资源的定义:一种基于认识论的考察   总被引:3,自引:0,他引:3  
曹国新 《旅游科学》2004,18(4):44-48
旅游活动归根结底是一种文化活动,旅游资源归根结底是一种文化资源。旅游资源的定义可以用认识论的方法来研究,通过对旅游者和旅游者的观察者旅游认知的研究,可以将旅游资源定义为:旅游资源是为旅游活动的文献体系所保育的、旅游文化范式建构出来的人们旅游价值观的承载体。  相似文献   

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基于管理与环境视角的中国旅游效率研究   总被引:4,自引:0,他引:4  
王慧英 《旅游科学》2014,28(5):31-40
从管理和环境的角度对区域旅游产业效率进行分析,测算全要素旅游管理效率和旅游环境影响率,判断究竟是内生变量还是外生环境影响了全要素旅游效率的高低,有助于旅游资源利用方式的优化和产业管理效率的提高。本文利用四阶段DEA模型对剔除环境因素影响的我国区域旅游效率进行实证分析,研究结果表明,2005~2009年我国旅游效率水平总体偏低,旅游业发展管理都是无效的;现阶段旅游效率的提升主要是依赖外生环境的改善,管理效率的提升明显不足;区域间全要素旅游效率、全要素旅游管理效率和旅游环境影响率之间存在明显的区域差异,东部地区全要素旅游效率明显高于中部与西部地区。从提高旅游业管理水平和改善旅游业外部环境方面提出不同区域提高旅游业效率的发展对策:北京、天津、江苏等应重点改善区域旅游管理能力;河北、辽宁、新疆等应从管理和环境两个层面推进;山西、内蒙古和黑龙江等应重点优化外部环境。  相似文献   

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欧洲的扩张一方面促成了全球规模的产品市场,对中国制瓷业形成了需求冲击,进而成就了中国制瓷业近300年的黄金时代;另一方面,欧洲国家还施行了武装贸易和重商主义,这给欧洲制瓷业的发展提供了市场、技术和政策支持,促使欧洲制瓷业迅速发展。也正是藉此欧洲制瓷业在与中国制瓷业的竞争中逐渐取得优势。最终华瓷市场的丧失导致中国制瓷业利润微薄,瓷商相继破产,曾经为中国带来无数利润和荣耀的制瓷业就此衰落。  相似文献   

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