Unfastening Israel's Future from the Occupation: Israeli Plans for Partial Annexation of West Bank Territory

Israeli plans to partially annex West Bank territory have mainly been perceived as frustrating the two-state solution, and as putting Palestine/Israel on a path leading to the one-state alternative. This paper analyses partial annexation plans without assuming that the future of Palestine/Israel would necessarily abide by either statist resolution. It argues that by ostensibly distancing Israel's hold of the West Bank from an identifiable configuration of a belligerent occupation, partial annexation is offered to Jewish Israelis as a path for detaching the futurity of the two nations, and as a trajectory for normalising the Israeli state, without having to make what much of this public would see as painful concessions. It further explores settlers’ objections to such plans, claiming that even a partial incorporation of West Bank territory into formal Israel is expected to erode the exclusivity of Jewish domination which Israel has been upholding in its settler-colonial frontier.     

“Operation Exodus”: Israeli government involvement in the production of Otto Preminger's Film Exodus (1960)

This article explores the Israeli government's enthusiastic and substantial role in the production of Otto Preminger's Exodus (1960), the influential pro-Zionist film on the creation of Israel which was loosely based on the highly successful novel by Leon Uris. This involvement followed a decade of mostly unsuccessful Israeli government endeavors to encourage its many supporters in Hollywood to produce films in and about Israel: both for their potential economic rewards and for international propaganda. Utilizing archival sources in the United States, Britain, and especially Israel, this article charts Israeli efforts to encourage Hollywood productions in the 1950s and the extent to which Israeli officials provided encouragement and assistance to Exodus: first to the novel and then critically to the film. The article shows that the film producers took into account British and Arab observations too. However, the degree to which Exodus served Israeli propaganda themes is finally demonstrated by the eager efforts made by Zionist bodies and Israeli government officials to promote its international distribution.     

Israel: Divided by Religion and Education

Israel is a democracy splintered by religion and education. Two of its fastest growing religious groups, ultra‐Orthodox and Muslim Israeli Arabs, are not learning democratic principles or marketable skills that enable them to assist in the economic development of the country. Even Israelis who are attending secular and religious Israeli government schools are academically behind in mathematics as measured on 2011 international achievement tests of PISA and TIMSS. The history of religion and education from 1928 to 1955 built the foundation for the current divisions. The impact of the Ottoman and British occupation on citizens is particularized thorough the experiences of Elias Tuma, who lived under British and Israeli government systems. Today's educational system in Israel reinforces religious and sectarian conflict among its citizens. Educational and religious structural suggestions are provided for readers to consider. The implications of this work for future research are provided.     

Walking the Middle of the Peace Road? The Emergence of JCall in France

On 3 May 2010, a ‘Call to reason’ (Appel à la raison) was presented to the European Parliament in Brussels by a number of prominent figures from European Jewish political and intellectual classes, launching JCall, which is supposedly the European version of the US J Street. JCall explicitly positions itself as pro-Israel on one hand but against the Israeli state's occupation and increased settlement of Palestine, including East Jerusalem, on the other hand. The ‘reason’ it calls for is thus a negotiated two-state settlement to the Israeli–Palestinian conflict and the organisation urges EU governments to apply pressure on both Israel and the Palestinian Authority to this end. This article looks at JCall within the French context, first in distinction to J Street in the USA, with which JCall shares a political position but not organisational links, and second in relation to the broader French political debate about Jewishness, Muslimness and the Middle East. Criticised by the right for its supposed disloyalty to Israel and even ‘anti-Semitism’, and by the left for its non-support of boycott, divestment and sanctions and its ongoing support of the Israeli state, JCall at first appears as somewhat middle-of-the-road in the French context. It also, from this writer's point of view, regrettably lacks a strong female presence or gendered perspective. It has, however, emerged as a serious political voice in the debate over the Middle East and could be less of a lightweight in the French political battles over Israel and Palestine than it may have first appeared.     

Timor-Leste’s foreign policy approach to the Timor Sea disputes: pipeline or pipe dream?

Over recent years, Australia and Timor-Leste’s bilateral relationship has been consumed by contested maritime boundary claims in the resource-rich Timor Sea. Intractable disagreements over the right to build a petroleum export pipeline have led Timor-Leste to reinvigorate its pursuit of permanent maritime boundaries as ‘a national priority’. This article examines Timor-Leste’s interests in the Timor Sea and assesses its strategies for achieving its foreign policy goals. It argues that Timor-Leste’s attainment of its stated goals relies on Australia shifting its Timor Sea policy, which has been largely consistent since the 1970s. Timor-Leste’s key strategy is a public diplomacy campaign that positions permanent maritime boundaries as the final stage of its independence struggle, and presents Timor-Leste as owning the disputed Greater Sunrise gas field under international law. While the public diplomacy campaign aims to win enough Australian ‘hearts and minds’ to put pressure on the Australian government, it ultimately fails to negotiate the strategic and historical realities of the interests that define Australia’s realpolitik approach to the Timor Sea.     

Enter the ‘Far East’: Korean culture in early South Korea–Israel relations

Diplomatic relations between South Korea and Israel were formed only in 1962. Furthermore, as the two countries from both ends of the continent cooperated in various areas during the 1960s and 1970s, relations were becoming more complicated and even officially rather cool in light of Korea’s evolving relations with the Arab world. Against this backdrop, and based on the reading of contemporaneous Israeli press, the study argues that culture mattered very much in the early stages of the relations. Cultural contacts between Koreans and Israelis started well before the establishment of full diplomatic relations, and cultural diplomacy played a significant role in maintaining them in the decades that followed. Like today, both parties often emphasized the cultural and historical affinities between the two peoples, and in the process, the Israeli public was exposed to early glimpses into Korean culture while images of Korea and its people were created as well.     

Review Article: Technology and Culture during the First Climacteric

In 1953 Israel abandoned the ‘defensive–offensive’ military strategy that it had adopted four years earlier, in the wake of the First Arab–Israeli War, in favor of an ‘offensive–defensive’ military strategy that, to a large extent, persists until this day. This paper, which employs previously untapped Israeli official documents, personal interviews, memoirs, biographies, and secondary sources, casts new light on this critical juncture in the history of Israel and the Arab–Israeli conflict. The paper challenges existing works by showing when and how Israel's ‘offensive–defensive’ military strategy was adopted. More specifically, the authors argue that it was the Israel Defense Forces (IDF), especially its planning bodies - and not the Prime Minister and Defense Minister, David Ben Gurion, or the IDF's Chief of Staff, Lieutenant General Moshe Dayan - that initiated this change, and that the new strategy met no objection when it was discussed and approved by the Israeli government. The authors also inquire about the possible implications of this change for Israel and the Arab–Israeli conflict, and ask how this case informs general debates regarding the origins of military strategies.     

The governmentalities of infrastructure and services amid urban conflict: East Jerusalem in the post Oslo era

Urban conflict in Jerusalem has mainly been studied through the lens of spatial and functional segregation and discriminative fragmentation between Israeli and Palestinian localities. This article adopts a governmentality approach to the study of the politics of urban infrastructure and services in urban conflict, and argues that a governmentalization process of East Jerusalem by Israel has evolved in the last two decades that has been enacted mainly through the control and management of Palestinian urban infrastructure and services. Since, as manifestations of resistance to Israeli occupation, many of the Palestinian urban functionalities historically operated separately from Israeli state apparatuses, this new development and its consequences indicate an increasing dependency and forced adaptation of Palestinians in Jerusalem to Israeli rule. Based on analysis of Palestinian public transport and education systems, the article demonstrates how the “soft” power of governmentality – mediated through the control and management of urban infrastructure and services – diffuses among the Palestinian population and in space, restructuring them as objects and subjects of Israeli administration and governmental order. In this light, urban infrastructure and services appear in the course of urban conflict as an arena of governmentality and counter-governmentality. On the one hand they serve as a site where identities are practiced and defended; on the other, they may mediate and facilitate the restructuring of political subjectivities and normalization of political structures and hierarchies.     

浅析日本的公共外交及其局限

二战后,由于日本政治、军事外交的开展受到诸多因素的制约,公共外交就成为日本摆脱美军占领体制、发展与邻国关系以及谋求政治大国地位的重要途径。通过人员及文化的相互交流、加强对外宣传、推行外向型的文化教育、经济与文化援助以及动漫外交等手段,日本的公共外交取得了很大的成就。但受自身独特政治文化及国内右倾化思潮的影响,加之其受日美基轴及相关政策的掣肘,日本战后以来的公共外交并没有达到预期的效果。     

The power of precision air strikes and social media feeds in the 2012 Israel–Hamas conflict: ‘targeting transparency’

This article analyses the evolving uses of social media during wartime through the IDF (Israel Defense Forces) Spokesperson Facebook and Twitter accounts. The conflict between Israel and Hamas-affiliated groups in November 2012 has generated interesting data about social media use by a sovereign power in wartime and the resultant networked discourse. Facebook data is examined for effective patterns of dissemination through both content analysis and discourse analysis. Twitter data is explored through connected concept analysis to map the construction of meaning in social media texts shared by the IDF. The systematic examination of this social media data allows the authors’ analysis to comment on the evolving modes, methods and expectations for state public diplomacy, propaganda and transparency during wartime.     

Palestine,Israel, Gaza,and the West Bank: the muddled mental maps of French and Israeli students

ABSTRACT

The Palestinian–Israeli Conflict is perceived by many – observers and parties to the conflict alike – as a struggle of two peoples over the same land. Yet, through this century-long conflict (and more so as Israel has expanded and deepened its occupation), what was once, perhaps, imagined as a single land has become an assortment of territories. These territories bear multiple names and different legal statuses, and their boundaries are often blurred. In light of the jumbled patchwork that Palestine–Israel has become, we examine the ways that the conflict’s territorial dimensions are imagined and represented. We study the mental maps of the region held by higher education students from Israel, both Jewish and Arab-Palestinian, as well as with university students from Montpellier, France. The representations indicate that while the French students were almost completely at a loss regarding the conflict’s spatial dimensions, the students from Israel were also confused, especially regarding the Occupied Palestinian Territories. We argue that these findings stem from a wider process of deterritorialization, linked to the conflicting relations between state and nation and intensified by a policy of chaotic spatial arrangements.     

Pop-culture diplomacy in Japan: soft power,nation branding and the question of ‘international cultural exchange’

This paper critically examines the development of what is known as ‘pop-culture diplomacy’ in Japan. In the postwar era, the country’s cultural diplomacy was propelled by the necessity to soften anti-Japan perceptions, notably in Southeast Asia. In the late 1980s, the popularity of Japanese media culture in Asia began to attract the attention of policy makers, while subsequent globalized practices of soft power and nation branding gave greater emphasis to the use of media culture to internationally enhance the image of the nation, which has meant the promotion of ‘pop-culture diplomacy’ and, more broadly, ‘Cool Japan’. It is argued that pop-culture diplomacy goes no further than a one-way projection and does not seriously engage with cross-border dialogue. The Japanese case also shows that pop-culture diplomacy hinders meaningful engagement with internal cultural diversity and suggests the necessity of taking domestic implications of cultural diplomacy seriously.     

胶州湾事件前的中德交涉与许景澄“卖国”考（1895-1897)

胶州湾事件之前,中德就港口租借问题进行了长达两年的交涉。德国动用了各方人马,推进公私并进的多线外交。清政府倾向于联俄以自保,对德国的无理诉求一味机械回绝,并未足够重视。德国在所谓“和平外交”与“巴兰德—李鸿章”路线接连受挫后,武力占领港口呼声高涨,又值俾斯麦去职后大陆政策转向世界政策,对华外交日趋强硬。1897年的胶州湾事件,是这一连串交涉导向的结果。其间还留下了驻德公使许景澄主张德国武力占领港口之说,更由此揭示出德国对华新外交政策的内部博弈以及晚清驻外使馆外籍参赞僭越职权的普遍问题。     

Israel,Nigeria and the Biafra civil war, 1967–70

The Biafran secession of 1967 and ensuing civil war presented Israel with an acute dilemma. Israel sought to maintain correct relations with the Federal Government of Nigeria, which viewed as a hostile act any support rendered to the Biafran separatists. At the same time, the plight of the Igbos reminded many Israelis of the Holocaust. This article makes use of Israeli archival material to shed new light on how Israel shaped its policy towards the conflict. The Israeli public, press and parliament called for assistance to Biafra, evoking their country's deep moral obligation to help a people in distress. Israel aided Biafra, including, in a clandestine manner, the supply of weapons for which the secessionists pressed, in addition to humanitarian assistance. At the same time, Israel also sold arms to Nigeria, seeking to prevent a diplomatic rupture with the Lagos government that would have affected Israel's position in all of black Africa.     

“But what would they think of us?” Propaganda and the Manipulation of the Anglo-Soviet Occupation of Iran, 1941‒46

The 1941 Anglo-Soviet occupation of Iran is a topic that continues to interest historians. Work on this period has mainly focused on the reasons behind the occupation and its impact on the political situation in the country. This article looks at the psyche of the occupying forces by studying their propaganda tactics during this period. It was through propaganda that both were able to manipulate local players to either further their own interests or damage the reputation of the other. Such tactics were reflective of the dynamic nature of British?Soviet relations and had a direct consequence on the politics of Iran. A key aspect of this was the British machine’s promotion of the Tudeh Party’s legacy as a tool of the Soviets. The propaganda patterns reveal the reactive nature of the occupying force’s policy in Iran, and reflected their changing interests.     

Searching for a Just and Lasting Peace? Anglo-American Relations and the Road to United Nations Security Council Resolution 242

United Nations Security Council Resolution 242 of 22 November 1967 continues to rank as a key point of reference for the Arab-Israeli peace process. The resolution laid down a ‘land for peace’ formula for the resolution of the Arab-Israeli conflict, under which Israel would withdraw from territories occupied during the June 1967 Arab-Israeli War in exchange for full peace agreements with its Arab neighbours. This article analyses the Anglo-American diplomacy at the United Nations which led to the passing of the resolution. It argues that the policy-making of the Johnson administration was rendered incoherent by internal rivalries and disorganisation. US Ambassador to the UN, Arthur Goldberg, was perceived as excessively sympathetic to Israel by the Arab delegations. The British approach, by contrast, was perceived by all parties as more even-handed. The clear position adopted by Foreign Secretary George Brown on Israeli withdrawal from the occupied territories, together with the skilful diplomacy of the Ambassador to the UN, Lord Caradon, explains the British success in sponsoring Resolution 242. The episode holds broader lessons for the conduct of Anglo-American relations showing that Britain was better placed to achieve diplomatic success when it retained its freedom of manoeuvre in relations with the United States.     

Gender Segregation,Effacement, and Suppression: Trends in the Status of Women in Israel

The aim of this article is to analyze the phenomenon of the exclusion of women from the public sphere in Israel. The article describes some of the causes of this phenomenon, its impact on Israeli society, and the difficulty in confronting it. Israeli women have made impressive gains on many fronts, but the exclusion of women from the public sphere as a result of the influence of the growing Ultra‐Orthodox minority, which imposes its norms on the general public, raises serious concerns. The exclusion of women manifests itself in several forms: gender segregation in public spaces, the effacement of women's images from the public sphere, and the suppression of women's voice. The infiltration of Orthodox Jewish fundamentalism into Israeli society may cause the regression of advancements previously made in women's rights in Israel. The article points to the limitations of the treatment of this phenomenon within a theory of multiculturalism, and suggests an alternative framework of discourse, which relies on concepts that are drawn from the literature on environmental ethics, public rights, and public ownership of space and resources.     

Between Apartheid,the Holocaust and the Nakba: Archbishop Desmond Tutu’s Pilgrimage to Israel-Palestine (1989) and the Emergence of an Analogical Lexicon

ABSTRACT

On 22 December 1989, the anti-apartheid activist and Nobel Peace Prize laureate, Archbishop Desmond Tutu conducted a Christmas pilgrimage to Israel and the Occupied Territories. Tutu used his visit to relay political messages in support of the Palestinian liberation struggle and to criticize Israeli-South African ties, and his statements evoked sever criticism on the part of Zionist Jewish constituencies. Through a tighter focus on Tutu’s various public statements and their reception in the years leading up to the visit, this article traces the history of different sets of interlocking analogies in Tutu’s thought, positioning his 1989 visit to Israel-Palestine—neglected thus far in the critical literature —as a landmark in his thinking. In so doing, it offers a critical analysis of another instance of the Israel-apartheid analogy in the political struggle against the Israeli occupation. At the same time, it points to the genesis of the analogy in Tutu’s ongoing engagements with the suffering of Jews during the Holocaust.     

Australia’s Colombo Plans,old and new: international students as foreign relations

This article draws on recent research and policy developments to make a case for considering international students as an important component of Australian foreign relations. It links historical and contemporary Australian experiences of international students, especially in the Colombo Plan and New Colombo Plan, to the field of public diplomacy, and sets an agenda for further research in this direction. It highlights the need to recover student voices and to be sensitive to the emergence of everyday or ‘vernacular’ internationalism, as a phenomenon of international students visiting, traveling and otherwise encountering different groups of Australians. It suggests a need to take up anew this form of inquiry for both earlier postwar student experiences and the post-1980s period, in which international students’ voices are frequently silenced by debates over commodification, funding needs, and neo-liberal economics.