Using toponymy to reconstruct past land use: a case study of ‘brüsáda’ (burn) in southern Switzerland

Toponyms are frequently the outcome of a creative process, a subjective interpretation by the local inhabitants at the time of naming. They often survive changes in the local landscape, thus becoming historical documents of landscape dynamics or changes in land use. In this contribution we provide a systematic synchronic analysis of the toponym brüsáda (burn) in Canton Ticino. In total, 182 instances of place names containing brüsáda were recorded, of which 102 cases (56.0%) were localised. Based on oral information provided by the local people or on archival documents, it was possible to group the selected toponyms into different meaning classes such as burnt building, exposed sites, pasture-land and others without any indication (classified here as generic). On the basis of etymological, topographic, documentary, bibliographic, and historic evidence, as well as proxy-archives (such as charcoal in lake sediments), we hypothesise that most of the toponyms associated with pasture-land – and probably also a large portion of the generic toponyms – are directly or indirectly related to the habit of using fire to clear brushwood to improve pasture-land or to eliminate trees. In the study area, the practice of pasture-fires appears to have been a very well controlled and targeted activity in medieval times. In contrast, pasture-fires became very frequent and uncontrolled in the second half of the nineteenth century up until the Second World War. Our study confirms the usefulness and suitability of toponymy, in combination with other disciplines, for ecohistorical reconstructions of past environmental and land-use changes.     

The glass of Nogara (Verona): a “window” on production technology of mid-Medieval times in Northern Italy

The site of Nogara (province of Verona, Italy) provides valuable insights into the complexities of the glass industry in mid-Medieval times, due to its timing, which ranges mainly between the 10th and 11th centuries AD, and to the great quantity of glass findings, mainly tableware. In the present paper, the combination of archaeological, chemical and textural data allows us to identify production technologies in a time-interval perceived to be a period of technological transition for glass. In particular, the frequent occurrence of recycled natron glass and only a few glass samples made with soda plant ash indicate that recycling of earlier glass was common in inland Northern Italy in the 10th–11th centuries AD. In addition, blue and reticello decorations were obtained by recycling earlier glass mosaic tesserae, as shown by much Co, Cu, Sn, Sb and Pb and the presence of crystallised calcium antimonates. A few glass samples with chemical compositions intermediate between natron and soda plant ash glass were also identified, suggesting a gradual change in glass composition from natron-based towards soda ash-based production technology, which prevailed in the 13th-14th centuries. In conclusion, the difficulty in describing mid-Medieval glass as a well-defined entity, due to the great propensity for recycling earlier glass samples which causes variability in chemical compositions, particularly those of trace elements, is clearly documented here. In any case, this paper contributes to a new type of chrono-typological scanning and to more detailed knowledge of glass production technology during mid-Medieval times in Northern Italy, little found in the literature until now.     

“The white hands ‘damn them … won't stick’”: labor scarcity and spatial discipline in the antebellum iron industry

This essay seeks to broaden the empirical basis for the concept of spatial discipline by investigating how and why the geographical mobility of skilled iron workers was constrained in the United States during the decades preceding the Civil War. Drawing on neo-Marxist labor theory, the author finds that the paradoxical demands of industrial capitalism for a highly mobile labor force that would also stay in place created particularly acute tensions in the iron industry, where skilled labor was critical to the implementation of new technologies. Recent theoretical developments in legal and labor history help explain why the transition from master-and-servant relations to employment at will in the early nineteenth century heightened tensions in the iron industry and spawned a tremendous range of disciplinary strategies. After modeling managerial strategies as a continuum of coercion, the author presents a series of illustrative examples from the North and South.     

From “refugee” to “migrant” in Calais solidarity activism: Re-staging undocumented migration for a future politics of asylum

The framing of issues of migration and clandestine travel in the European Union are tied up with a historically-specific ethos towards the outsider, which, after philosopher Jacques Rancière, I term a “count”. The count shaping the interventions of contemporary advocacy and humanitarian groups derives from conceptions of ethics rooted in political modernity, and – for Rancière – are also responsible for foreclosing disruptive appearances of equality. In practice, postures of compassion towards the refugee convert expressions of vocal dissent into matters for moral sympathy. In this paper I explore the implications of this claim for a future politics of asylum, focussing on moments of interruption to an underlying count. I suggest that the staging of the situation of undocumented migrants in Calais through the figure of the migrant rather than the refugee demonstrates a recasting of activism as a form of political listening rather than political speech – in this sense the interventions of anarchistic network No Borders reflect a call for a continuous “recount” of the situation, over an affirmation of a particular framing of the situation. In some ways this call remains problematic, sometimes reframing the voices of local people and migrants according to an external vision of politics. Nevertheless, I hold that this denaturalisation of compassionate hospitality as the only ethical response to asylum is useful in the broader terrain of political dissent, and points to the importance of embodied habit as a locus for enduring social transformations.     

‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.     

The ‘invisible’ hearths: a contribution to the discernment of Mesolithic non-structured surface hearths

In the cover sand area of the NW European plain very little is known about fireplaces within Mesolithic settlement areas. Yet the frequent occurrence of burnt ecofacts (hazelnut shells and bone) and artefacts (flint and quartzite) clearly indicates the presence of (surface) hearths on nearly every campsite. Most of these hearths are non-structured and are thus barely visible in the soil. Furthermore in most spatial studies minimal effort has been made to locate these ‘invisible’ hearths as accurately as possible. This paper discusses the potential and modalities of detailed spatial analysis of burnt artefacts and ecofacts, using recently obtained archaeological and experimental evidences. It is concluded that such an analysis can offer interesting insights into the dynamics of Mesolithic hearths.     

‘The Bond of Civility’: Roger Williams on toleration and its limits

In this article, I examine the meaning of the concept of ‘civility’ for Roger Williams and the role it played in his arguments for religious toleration. I place his concern with civility in the broader context of his life and works and show how it differed from the missionary and civilizing efforts of his fellow New English among the American Indians. For Williams, civility represented a standard of inclusion in the civil community that was ‘essentially distinct’ from Christianity, which properly governed membership in the spiritual community of the church. In contrast to recent scholarship that finds in Williams a robust vision of mutual respect and recognition between co-citizens, I argue that civility constituted rather a very low bar of respectful behavior towards others entirely compatible with a lack of respect, disapproval, and even disgust for them and their beliefs. I show further that civility for Williams was consistent with—and partially secured by—a continued commitment on the part of godly citizens to the potential conversion of their neighbors. Williams endorsed this ‘mere’ civility as a necessary and sufficient condition for toleration while also delineating a potentially expansive role for the magistrate in regulating incivility. Contemporary readers of William who conflate civility with other good things, such as mutual respect, recognition, and civic friendship, slide into a position much like that he was trying to refute.     

Reappraisal of ‘chronospecies’ and the use of Arvicola (Rodentia,Mammalia) for biochronology

The water vole, genus Arvicola, is characterised by a broad geographic distribution throughout Europe and is widespread during the late Middle and Upper Pleistocene. This genus is used as a major biostratigraphic tool within the Quaternary. Specific determinations using the Schmelzband-Differenzierung-Quotient or SDQ have identified many chronospecies within the fossil species Arvicola cantiana (Hinton, 1910). As SDQ calculation remains limited, this study reappraises the Arvicola genus in terms of morphodiversity and morphospace using outline analysis which takes into account the tooth as a whole. Outline analysis suggests that one single species of Arvicola, A. cantiana, was present during the Pleistocene. This species shows great variability with no trends or patterns in morphospace. Thus, these results call into question the reliability of SDQ for specific determinations and throw doubt on the biochronological framework based on Arvicola.     

A comment on Steele’s (2010) “radiocarbon dates as data: quantitative strategies for estimating colonization front speeds and event densities”

We show that Steele’s (2010) criticisms of Hamilton and Buchanan (2007) and Buchanan et al. (2008) do not hold water and demonstrate that his re-analyses of Hamilton and Buchanan’s (2007) and Buchanan et al'.s (2008) datasets are flawed. In the process, we highlight some important issues for researchers interested in using radiocarbon dates to reconstruct population movements and demography. Most notably, we explain why OLS regression is preferable to RMA regression when estimating diffusion velocity, and demonstrate that the summed probability distributions yielded by CalPal are more reliable as guides to past demographic change than those produced by Calib and OxCal.     

Taxonomy and historical inertia: Clidastes (Squamata: Mosasauridae) as a case study of problematic paleobiological taxonomy

I review the taxonomic history of two problematic mosasaur species, Clidastes liodontus and Clidastes moorevillensis. The genus Clidastes is thought to represent an early radiation of a diverse clade known as the Mosasaurinae. However, most phylogenetic analyses recover the genus as paraphyletic with respect to more highly nested mosasaurines such as Mosasaurus, Prognathodon, and Globidens. The fragmentary holotype of Clidastes liodontus was never figured or fully described, and was destroyed in World War II. Over 20 years after destruction of the holotype, relatively complete specimens were referred to Clidastes liodontus based upon a single, variable character. Another taxon, originally designated Clidastes liodontus moorevillensis in a master’s thesis and then elevated to Clidastes moorevillensis in a separate dissertation, has never been formally described and lacks definitive diagnostic characters that differentiate it from the contemporary concept of Clidastes liodontus. Clidastes provides an excellent example of how historical inertia in taxonomic nomenclature can build over decades and skew our interpretations of the diversity, paleobiology, biogeography, and biostratigraphy of a taxon. Clidastes liodontus is a nomen dubium and Clidastes moorevillensis a nomen nudum. I recommend that both names be abandoned. Removal of those names frees us from a burdensome taxonomy and eliminates cognitive biases that hinder objective understanding and exploration of early-diverging mosasaurines, and is a necessary first step toward a taxonomic revision of the lineage(s) involved.     

The uses and abuses of ‘secular religion’: Jules Monnerot's path from communism to fascism

From starting his intellectual career as a surrealist, communist and co-founder of the Collège de Sociologie in 1937, Jules Monnerot (1911–95) ended it as a candidate for the Front National in 1989. In this article I offer an explanation for the unexpected trajectory of this thinker whose work is little known in the English-speaking world. Without overlooking the idea that the infamous College encouraged such tendencies, I argue that the notion of ‘secular religion’, as Monnerot developed it in his Sociology of Communism (1949), goes some way to explain his gradual radicalization from Cold Warrior to fascist, a path that otherwise seems unlikely for a French intellectual after World War II. In order to emphasize the unusualness of Monnerot's case, I contrast it with that of his erstwhile collaborator, Georges Bataille. I show that accusations of fascism often levelled against Bataille should be more accurately directed at Monnerot, indeed that the fascism inherent within the College of Sociology was brought out not by Bataille but by Monnerot. Monnerot's case is unsettling first because his definition of ‘secular religion’ contributed to his pro-fascist stance; and second, because it forces us to rethink what is meant by ‘philosophy after Auschwitz.’ This term usually brings to mind scholars such as T.W. Adorno, Emil Fackenheim or Emmanuel Levinas. Monnerot provides a rare example of a thinker whose fascism only developed after the Holocaust, a shocking response that demands the attention of all those interested in the relationship between religion and politics.     

‘True British sailors’: a comment on the origin of the men of the Mary Rose

Bell et al. (2009) have recently published an isotopic investigation of the origins of 18 men whose remains were found in the wreck of the Mary Rose, Henry VIII's warship, which sank in 1545. They conclude that a high proportion of the ship's crew were foreigners and that this may have contributed to confusion on board ship and the sinking of the vessel. We have re-evaluated the data of Bell et al. and conclude that only one of the 18 sailors demonstrably spent his childhood outside the British Isles.     

Shepherds and plants in the Alps: multi-proxy archaeobotanical analysis of neolithic dung from “La Grande Rivoire” (Isère,France)

The analysis of phytoliths, pollen, charcoal and other macroremains was carried out in the neolithic shelter of “La Grande Rivoire”, Vercors massif (French Alps). The results show the predominance of tree species, in the form of phytoliths, clustered pollen, stomata, small branches charcoal, needles, bark, buds… The practice of leaf fodder is already known in the alpine and circum-alpine area from archaeological and historical sources. The analyses of the neolithic dung levels of “La Grande Rivoire” illustrate the use of leafy and flowering tree branches as fodder. The results also suggest that some species were used for special purpose in relation with the tending of livestock (litter, dietary supplement, veterinary practices).