Archaeology and roman society: Integrating textual and archaeological data

Although the collection of new data and the development of an enduring interest in theoretical concerns characterize much current work in Roman archaeology, the field continues to experience, tension between traditional classical archaeological approaches and practices borrowed from other branches of archaeology. This tension is most clearly visible with the integration of textual and archaeological data. How the dynamic between these provenances plays out in Roman archaeology can be seen in theoretical and methodological applications, the use of field survey, and the adoption of an Annaliste perspective by some Roman archaeologists. Text and archaeology are crucial contributors to the the study of early Rome and its origins, investigations in the capital for all periods, the study of Pompeii, and attempts to illuminate the chief characteristics of the Roman economy. Many advances in Roman archaeology have occurred largely as a result of a conscious attempt on the part of Roman archaeologists to properly contextualize textual data in light of the archaeological data, thereby providing a better balance between the two sets of information and liberating archeeology from being the “handmaid of history.”     

Between Land and Water: Being a Settler at Ile-aux-Oies in the Seventeenth and Eighteenth Centuries

This paper first describes the particular environment represented by the middle estuary where Ile-aux-Oies lies. Secondly, it reconstructs an early French farming settlement on the basis of archaeological remains and demonstrates the place it occupies in this special environment. And thirdly, it places the process of adaptation and appropriation in a more global perspective through a discussion of our research in the light of Ian Hodder’s thesis on the domestication of space during the Neolithic Revolution in Europe.     

Tiwanaku and Its Precursors: Recent Research and Emerging Perspectives

The Lake Titicaca Basin provides a fascinating case study for examining the prehistoric rise of complexity and archaic state development. The development of the Tiwanaku state and preceding polities involved conjunctions of regional environmental, socioeconomic, and ideological transformations. Significant social, economic, and ideological diversity characterized each major phase, indicating that the creation of inclusive domains of shared values, practices, and identities was critical to the formation of polities in the region. Tiwanaku and its precursors were, in great part, incorporative sociopolitical phenomena in which social diversity remained vital throughout their histories.     

Current archaeological research in the Middle Atlantic region of the eastern united states

A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity.     

Ancient woodland boundaries in Europe

In Western and Central Europe, many woods are clearly separated from the surrounding countryside by permanent physical boundaries. While such boundaries are now out of use, in the past they were widespread and important landscape features. This paper argues that many woodland boundaries originate from the Middle Ages and perhaps even more from the Early Modern Period. Their existence was connected to a specific form of woodland management (coppicing) but also to ownership structures and through these to grazing regimes. With their various forms, permanent woodland boundaries served to separate woodland from the surrounding countryside both in a legal and physical sense. There are four basic types of permanent woodland boundaries: woodbanks, walls, stone rows and lynchets, all of which can still be studied in the landscape today. Because of their varied state of preservation and also because of the difficulties in creating relative chronologies, dating woodland boundaries is a very challenging task. However, even a basic typology can provide valuable information for a number of scientific disciplines, including landscape history, historical geography, archaeology and ecology. Permanent woodland boundaries are a part of European cultural heritage. They should be recognised and protected similarly to all other ancient landscape features.     

潮汐灌溉与江南的水利生态(10-15世纪)

从宋代至明代,江南地区的潮汐灌溉在技术体系、地域范围上都发生了巨大变化,其原因在于江南地区的水利环境发生了重大变化:塘浦圩田体系的崩溃,使得潮汐灌溉的作用上升,但潮水带来咸水入侵、泥沙淤积等种种危害,使得闸坝的设置与管理日益重要。这一变化趋势自宋代开始,至明代黄浦江取代吴淞江的地位之后,整个江南的水利环境为之一变。感潮区在享用潮水之利的同时,也不得不承受浑潮泥沙的危害,由此最终导致这一灌溉方式的衰落。潮汐灌溉技术与水利环境这种互动的关系,典型的反映了江南感潮区水利生态的变化。     

Is Archaeology Developmental?

Archéologie et développement semblent deux notions fort éloignées l'une de l'autre. La première évoque une recherche fondamentale, pure alors que la deuxième parle de santé, économie, éducation, agriculture, pêche, équipement, transports, communications, etc. . . Et pourtant elles se rejoignent dans le bien-être aussi bien matériel que culturel qu'elles sont supposées apporter aux peuples auxquels elles s'adressent. En effet, si elles introduisent, importent des connaissances, des savoirs des techniques et des machines permettant de mieux maîtriser le monde, nourrir et élever les peuples, ces connaissances interfèrent avec la façon dont ceux-ci vivent et ceci depuis longtemps, la façon dont ceux-ci pensent leurs vies et le monde: philosophies, religions, histoires et coutumes dont on pense se débarrasser en les considérant fausses ou irrationnelles. Ainsi apprend-on que laTerre est ronde et tourne autour du soleil, que nous sommes faits de particules, et qu'il faut s'incliner devant les lois de l'évolution. La Science nous a appris et nous apprend toujours la Vérité sur le monde qui nous entoure bien qu'elle ait donné les moyens intellectuels et matériels aux plus grands massacres que l'Histoire ait connus et bien qu'il ne se passe pas de mois sans catastrophes climatiques, industrielles, politiques ou culturelles ou sans sinistres prévisions, comme le nivellement du mondialisme! Ainsi un des problèmes centraux du développement, illustré ici par une réflexion historico-archéologique, réside dans le dialogue (ou son absence) entre ces deux domaines de connaissance: le scientifique, le moderne et l'autochtone, l'ethnique, le non-moderne. Si l'on veut que ce développement concerne la majorité de chaque peuple impliqué, il est de la plus haute importance de s'interroger sur les modalités des échanges et choix de savoirs, leur équilibre et les raisons profondes des désaccords planétaires à ce sujet. Sous cette condition, le Développement deviendra vraiment démocratique.Archaeology and development seem widely separated notions. The former evokes fundamental pure research whereas the latter talks about health, economics, education, agriculture, fishery, equipment, transports, communications, and so on. Nevertheless both focus on the well-being as well material as cultural which they are supposed to bring to people. In fact if they input and import knowledge, technologies and machineries allowing a better mastering of the world, together with feeding and educating people, both development and archaeology interfere with the ways in which people live and many of the things they believe: philosophies, religions, histories, and customs that become defined as false or irrational. Thus we are taught that the Earth is round and revolves around the sun, that we are made of particles, and that we have to bow in front of the laws of evolution. Science taught us Truth and still does, a truth that provided the intellectual and material means for the worst massacres of history. Thus one of the central problems of development, herein illustrated by a historico-archaeological reflection, lies in dialogue (or its absence) between these two knowledge domains: the scientific, modern and the autochtonous, ethnic, nonmodern. If development projects are to benefit all, it is of the utmost importance to wonder about the exchanges and choices of knowledge, their balance, and the deep meanings of globalization. Under such conditions, development will become really democratic.     

Scuttled in the Morning: the discoveries and surveys of HMS Warrior and HMS Sparrowhawk,the Battle of Jutland's last missing shipwrecks

Due to the circumstances of the loss of HMS Warrior and HMS Sparrowhawk in 1916, in which subsequent to disablement both had drifted and been towed unknown distances from the Jutland battlefield, they were not located in the 2015 Jutland survey. In August 2016 both ships were located and HMS Warrior was revealed to be a pristine warship wreck, the only example in this condition of the 25 ships sunk in the battle. HMS Sparrowhawk had a similar pattern of disturbance as seven of the other Battle of Jutland destroyer wrecks. The survey of these wrecks draws to a conclusion a long period of discovery at Jutland and raises questions as to how these important cultural artefacts should be treated in the future.     

Romans and Reducing Recidivism: Archaeology,Social Benefit,and Working with Offenders in Wales (Part 1)

Claims that public and community archaeology can help ‘change lives’ have recently come under criticism. Challenging these critiques, this article explores how archaeology can be socially beneficial in the rehabilitation of offenders. Using a case study from South Wales, this article demonstrates how a prison-based outreach project can offer an innovative trajectory for public archaeology, highlighting the links between archaeology and political agendas. The article challenges the concept of ‘archaeologist-as-social-worker’ and considers the successes and limitations of such an approach, including the challenges of measuring impact. Ultimately, it demonstrates that archaeology-based activities can provide positive life experiences for offenders, but only through a successful partnership between heritage and offender management specialists, as part of a wider programme of support and intervention.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.     

The collision of heritage and economy at Uxbenká, Belize

The relationship between the Mopan Maya community of Santa Cruz and the Classic period Maya site of Uxbenká in southern Belize has had a lasting impact on archaeological investigation and conservation at the site over the last generation. Community members, long the ‘stewards’ of Uxbenká, believe they have an economic right to the ruins that translates loosely into ‘ownership’. Although they seek to maintain the relationship between Santa Cruz and Uxbenká, archaeologists with the Uxbenká Archaeological Project (UAP) challenge the legitimacy of the community’s claim via the power vested in them by the state to conduct scholarly investigations at the site. For both the UAP and the state‐affiliated Institute of Archaeology, Uxbenká belongs not to one village but to all Belizeans. This paper is a data‐driven analysis of the interactions and expectations of community members, archaeologists, and the state as they interact within the archaeoscape of Uxbenká.     

Archaeological trends in the Southern Cone of South America

Current major research directions and findings in three areas of Southern Cone archaeology are discussed: (1) the entry of humans in Late Pleistocene times and early hunter-gatherer society, (2) the emergence of chiefdom societies, and (3) the Inca state. These themes are considered broadly in terms of local and interregional models of economic mobility and sociopolitical organization. Although emphasis is given primarily to the Andean regions of Argentina, Chile, and Bolivia, new studies and developments in the Argentinian Pampa and Patagonia are discussed.