An Umm an‐Nar culture stone bas‐relief from Al‐Qutainah,Sultanate of Oman

The Al‐Qutainah stone with its bas‐relief decoration was found in a secondary position, reused through time. The object is clearly a facing stone, originally part of an Umm an‐Nar period tomb, and was subsequently repeatedly reused for making new engravings. While working out the sequence of images it became clear that the very first image was a pair of human figures. This artwork is associated to grave architecture and therefore dates to the Umm an‐Nar period. Two models of interpretation can be suggested, the image of a human pair or the image of a supplicant and deity. Changes in the original meaning of the image indicate conceptual changes in subsequent periods, most probably alterations in the underlying social structure. The importance of the Qutainah stone is not solely due to rare monumental human figurative expression of the period in Oman; furthermore, the find spot in the Adam region is at a distance from the central location of Umm an‐Nar culture that has so far emerged.     

al‐Khafaji reinterpreted: New insights on Umm an‐Nar monuments and settlement from Bat,Oman

Al‐Khafaji is a central and well‐known point on the early third millennium BC map of the UNESCO World Heritage Site of Bat, in the Sultanate of Oman. For years, Kasr al‐Khafaji (“Tower 1146”) has been understood as an Umm an‐Nar (ca. 2800–2000 BCE) monument standing amid a contemporary village. However, recent excavations by the Bat Archaeological Project (BAP) reveal that the entirety of the known site—monument(s) and settlement—is situated on an anthropogenic clay mound that elevated it meters above the surrounding landscape. This paper presents the results of BAP's recent excavations, emphasising the social spaces created by architecture of various functions and scales. It also considers the implications that this new interpretation of al‐Khafaji may have for how the relationship between Umm an‐Nar towers and settlement should be understood. The paper closes with a discussion of Umm an‐Nar tower function and social meaning, concluding that the Khafaji monument(s) likely served a symbolic and possibly performative role in Umm an‐Nar society that was perceived as separate from Umm an‐Nar settlement.     

Socio‐cultural innovations of the Final Umm an‐Nar period (c.2100–2000 BCE) in the Oman peninsula: new insights from Ra's al‐Jinz RJ‐2

The Early Bronze Age site of RJ‐2, located close to the coastal village of Ra's al‐Jinz on the eastern Omani coast (Niyabat Ra's al‐Hadd), was the focus of archaeological investigations for over two decades. The latest campaigns of excavation unearthed an architectural complex (Building XII) dated to the very end of the Umm an‐Nar period (Final UaN, c.2100–2000 BCE), previously attested on site by poorly preserved remains. This paper presents the remains explored during the most recent fieldwork, focusing on the stratigraphic‐structural sequence and the spatial layout. It also considers the transformations affecting structural evidence and material culture during this period, at both local and regional level, highlighting their significance for a comprehensive assessment of the last occupations related to the Early Bronze Age in south‐eastern Arabia. The paper concludes by showing how the Final Umm an‐Nar phase represents an age of substantial socio‐cultural innovations, which most likely shaped the transition towards the following Wadi Suq period.     

Vegetation,land, and wood use at the sites of Bat and Al‐Khashbah in Oman (fourth–third millennium BC)

About 4200 charcoal fragments have been identified from the fourth‐ to third‐millennium BC archaeological sites of Bat and Al‐Khashbah in order to gain an understanding of plant resources available at the sites. Acacia sp., Ziziphus sp., and Tamarix sp. were the main taxa identified at both sites and indicate a similar vegetation composition as today. Phoenix sp. (date palm) charcoal also has been found at both sites. Whereas the cultivation of date palm for the 2700–2300 BC layers from Bat was likely, given other circumstantial evidence (i.e. local cereal cultivation and floodwater irrigation), it is unclear whether date palm was cultivated at Al‐Khashbah. Especially for the older periods (3300–2700 BC) it is possible that nomadic pastoralists were exploiting and/or managing wild date palms. The find of Avicennia marina at Al‐Khashbah indicates long‐distance contacts with the coast.     

An Umm an‐Nar‐type compartmented soft‐stone vessel from Gonur Depe,Turkmenistan

Recent excavations by V.I. Sarianidi in the so‐called ‘royal necropolis’ of Gonur Depe North, in southern Turkmenistan, have brought to light the first unequivocal example of an Umm an‐Nar‐type soft‐stone compartmented vessel ever found in Central Asia. The find is discussed in light of other evidence of links between Central Asia, south‐eastern Arabia and Bahrain.     

Rescue excavation of a third‐millennium BC tomb at Al‐Khubayb,Sultanate of Oman

A third‐millennium BC tomb was subject to a rescue excavation in connection with the construction of a new road near the village of Al‐Khubayb in the Sultanate of Oman. It yielded a small number of finds, especially small metal objects that belonged to a later reuse of the tomb in the Samad period. As all diagnostic finds from the tomb date to the reuse, its architectural elements were the only indicator for the construction date of the tomb. Besides its small size and large wall thickness, which might suggest that the tomb is a transitional type between the Hafit and the Umm an‐Nar periods, its separation into two chambers and its facade made of white, dressed stones, can be seen as a clue for a construction date of the tomb in the Umm an‐Nar period.     

Pottery makers and pottery users: in Ras al‐Khaimah emirate and Musandam wilayat of Oman,and around Ra’s al‐Junayz in the south‐east of Ja’alan wilayat,Oman

The authors present the results of ethnographic research undertaken between 1987 and 2004 in the sultanate of Oman and the emirate of Ras al‐Khaimah on pottery manufacture and usage. Drawing on a number of different informants in both areas, they illustrate the many different types of vessels in use, discussing aspects of production, utility and exchange.     

The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

The decline of Magan and the rise of Dilmun: Umm an-Nar ceramics from the burial mounds of Bahrain, c.2250–2000 BC

This article outlines some general aspects of the Magan and Dilmun trade and goes on to examine the Umm an-Nar pottery discovered in the tombs of the Early Dilmun burial mounds of Bahrain. These ceramics are of particular interest because they indirectly testify to Dilmun's contact with Magan in the late third millennium. In this article, thirty vessels of seven morphological types are singled out. By comparison with the material published from the Oman peninsula the Bahrain collection is tentatively dated to c. 2250–2000 BC. The location of the Umm an-Nar pottery within the distribution of burial mounds reveals that its import was strongly associated with the scattered mounds of Early Type. It is demonstrated that the frequency of Umm an-Nar pottery declined just as the ten compact cemeteries emerged c. 2050 BC. The observed patterns are seen as a response to the decline of Magan and the rise of Dilmun.     

Anglo‐Saxon Style Pottery from the Northern Netherlands and North‐Western Germany: Fabrics and Finish,Regional and Chronological Patterns,and their Implications

This paper presents the results of a study of Anglo‐Saxon style pottery in the northern Netherlands and north‐western Germany, involving macroscopic and microscopic analysis of fabrics and finish. Both regions show similar developments in form and decoration in the pottery of the fourth and fifth centuries ad , the late Roman and Migration period, resulting in the typical decoration and shapes that are known as the Anglo‐Saxon style. In the northern Netherlands, this style is traditionally associated with Anglo‐Saxon immigrants. It has, however, been suggested that this style was, rather, part of an indigenous development in areas in the northern Netherlands where occupation was continuous, though influenced by stylistic developments in north‐western Germany. That hypothesis is supported by the analysis of fabrics and finish presented here. The characteristic of fabrics and surface treatment indicate technological continuity. The use of local clay sources for Anglo‐Saxon style pottery and for contemporary regional types indicates that most of the Anglo‐Saxon style pottery in the northern Netherlands was not brought by Anglo‐Saxon immigrants or as imports, but must have been made locally. That applies to settlements with continuous habitation, as well as settlements in the coastal area that were not inhabited during the fourth century ad .     

Erdoğan’s pragmatism and the ascension of AKP in Turkey: Islam and neo‐Ottomanism

This article aimed to analyze the ascension of Justice and Development Party—Adalet ve Kalk?nma Partisi (AKP)—in Turkey and its political measures regarding both Islam and the country's Ottoman past, in order to comprehend the party's role in a potential shift of Turkish national identity and in Turkey's relationship with the Middle East. The article does this through a content analysis of decrees, laws, and other measures taken by the AKP that emphasizes its cultural and religious policies, as well as revisiting literature produced about the subject. Analyzing Recep Tayyip Erdo?an's government during his time as Prime Minister (2003–2014), two noteworthy features come to light: its Islamic influence and its so‐called neo‐Ottomanist outlook. However, this article argues that besides an identity‐ and ideology‐based motivation, the AKP had pragmatic intentions in adopting such approaches, aiming to gather support both domestically and regionally.     

Cave occupations in Southeastern Arabia in the second millennium BCE: Excavation at Mugharat al-Kahf,North-Central Oman

This paper reports the results of excavation at Mugharat al-Kahf (WTN01) in Wādī Tanūf, North-central Oman. It also provides information on the nonmortuary and nonsedentary activities in central Oman during the Wādī Sūq period (2000–1600 BCE), as the subsistence and social arrangements of this period are the subject of much debate. Previous surveys had discovered a substantial amount of Wādī Sūq pottery at the site. This project took forward the excavation for further exploration. The excavation at Test Pit 1 identified Layers Ia and Ib, wherein pottery sherds, charred date stones and other samples for radiocarbon dating were discovered. These prove the cave's occupation during the early third millennium BCE, early second millennium BCE and the Islamic period. The analysis of artefacts and floral remains provided insights into the sojourn, storage and consumption of dates in the cave, and the mobile lifestyle in central Oman.     

Sewn‐Plank Reconstructions of Oman: construction and documentation

This paper discusses three medieval sewn‐plank reconstructions undertaken in the Sultanate of Oman in the past 40 years: the Sohar, Jewel of Muscat, and al‐Hariri Boat. It describes the specific methods of sewn‐plank construction for each vessel and examines the different methods of documentation applied during the three projects. It concludes with a comparison of the data derived from single‐wadding (al‐Hariri Boat) and double‐wadding (Jewel of Muscat) sewing techniques to highlight the differences between the two methods and emphasize the importance of documenting such reconstructions.     

Hafit tombs in ash‐Sharqiyah,Oman: assessing the accuracy and precision of Google Earth remote‐sensing survey and analysing their distribution in the landscape

Google Earth and high‐resolution satellite imagery provide a means of carrying out remote‐sensing survey of Hafit tombs able to cover large areas in short periods of time. While the potential of such research has already been demonstrated in the Wādī Andam area, the accuracy and precision of the methodology are not yet clear. A ground survey carried out by a Sultan Qaboos University (SQU) team in western Ja'alan provides an excellent control to assess the efficacy of the method. The study area was surveyed using Google Earth, and the two datasets were compared. Hafit tombs were identified to a high level of accuracy, but approximately 50% of the structures were not visible, with badly preserved tombs more likely to be missed than those in good condition. Remote sensing can be used in the preliminary stages of survey or more generally to discover and analyse broad patterns of Hafit tomb distribution. Comparisons of the distribution of Hafit tombs in western Ja'alan and Wādī Andam reveal clear similarities: the structures occupy elevated positions adjacent to sizeable wadi channels. The density of tombs is much greater in the western Ja'alan study area, which may suggest that Wādī Batha supported a larger Hafit population than Wādī Andam.     

Dwelling(s) in a north‐west Arabian oasis: decoding residential architecture at Taymāʾ

The definition of an ancient, autochthonous north‐west Arabian residential architecture is still a major void in the archaeology of the region. This preliminary case study is intended to shed some light on this “blind spot” by presenting and analysing the architectural complex E‐b9 from Taymā? (c. fourth/third century BCE until the first/early second century CE). A meticulous study of the architecture identified a modular concept as a key to understanding the complex. Furthermore, underlying patterns of household organisation can be deduced from the architectural remains resulting in the definition of potential household units. Those are indicated by a set of activity areas which are congruent with patterns of accessibility and the use of specific wall types. These findings provide insights into the organisation of households and daily life in the oasis of Taymā?, and may help to define local or regional traditions in the future.     

Pottery Production in the Buddhist Communities in Central Asia: The Kushan‐Sassanian Pottery Workshop of Kara Tepe (Termez,Uzbekistan)

We present the first full archaeometrical study of Kushan‐Sassanian pottery from the Buddhist monastic complexes at Kara Tepe (Termez, Uzbekistan), recovered both in the pottery workshop and in the monastery, using a combination of analytical methods (XRF, XRD, SEM–EDS and OM). The study allowed the identification of the reference group, the correspondent fabric, the raw materials used for its productions, some of the technological processes involved in manufacture and several weathering processes. All the results confirm that the kiln was supplying the religious community of the monastery with pottery, made using local raw materials, and highlight the possibility that the kiln could have supplied the nearby monastic complexes, where no kilns have been found. Further archaeological evidence indicates the existence of specialized potters working itinerantly at the broader Bactrian area.     

Late pre‐Islamic burials at Mleiha,Emirate of Sharjah (UAE)

The history of two monumental grave buildings (nos. 4 and 5), excavated in area P of the late pre‐Islamic city of Mleiha, has been studied in detail. Like all other tombs excavated up to the present day in Mleiha, their chambers had been emptied in ancient times. They were found devoid of human remains and grave‐goods. In the upper parts of the grave fills, however, skeletal remains were encountered. One of the skeletons was radiocarbon dated to AD 623–656, the time of the Islamisation of south‐east Arabia. A radiocarbon date of 384–233 BC for a wooden beam from the same tomb showed that it was built during the late pre‐Islamic period (PIR‐A). These dates and stratigraphic observations made clear that the interments were intrusive. The surrounding sediments were deposited by flooding. Directly underneath the skull of the dated skeleton, a layer of sandy loam was encountered, showing mud cracks. To understand the relationship between the burial and these deposits, micromorphological analyses of the surrounding sediments were conducted. The microstructural organisation of the sedimentary components implied that the skull was interred as part of a burial, and not deposited by natural processes.     

Buried far from home: Sasanian graves at Jebel al‐Emeilah (Sharjah,UAE)

Human skeletons were recovered in two unmarked burials blown to the surface of a dune south‐west of Jebel al‐Emeilah in the Central Region of the Sharjah Emirate (UAE). Sasanian stamp seals were found associated with one of the individuals. A bone fragment of this individual provided a direct radiocarbon date placing it in the Middle Sasanian period. With the aid of strontium isotope analysis it was possible to determine that the two individuals were immigrants to the area that is now part of the UAE.