Dental Health of Free Blacks in New York State during the Mid‐19th Century

The current research will examine the frequency of carious teeth, periapical abscesses and ante‐mortem tooth loss in the Newburgh Colored Burial Ground (1830–1870), a free black cemetery in Newburgh, New York. The Newburgh material is compared with skeletal samples from the New York African Burial Ground, New York State almshouses, a free black cemetery from Philadelphia and middle‐class/upper‐class European cemeteries. Although previous research suggests that dental health became worse throughout the 19th century, there is no consistent pattern between the 17th‐century and 18th‐century skeletal sample of enslaved blacks from New York City and 19th‐century free blacks from Newburgh and Philadelphia. The frequency of dental caries does increase through time but the other indicators change little (equal or fewer ante‐mortem tooth loss) or suggest an improvement in dental health (fewer periapical abscesses) through time. Relative to contemporaneous populations, the individuals from Newburgh appear much more similar in terms of dental health to upper‐class and middle‐class European groups than to the other marginalised groups considered in this research. The impact of the economic, political and social changes that accompanied the Industrial Revolution and their potential impact on dental health are considered. Copyright © 2011 John Wiley & Sons, Ltd.     

Constructing Community: Experiences of Identity, Economic Opportunity, and Institution Building at Boston’s African Meeting House

The African Meeting House in Boston became a center of the city’s free black community during the nineteenth century. Archaeological excavations at this site recovered material from the Meeting House backlot and a neighboring apartment building occupied by black tenants. These artifacts reveal strategies the community used to negotiate a place for themselves, create economic opportunities, and build community institutions. The Meeting House helped foster community success and became a powerful center for African American action on abolition, educational equality, and military integration. The present study argues that the archaeological and historical evidence from the African Meeting House demonstrates the power of the actions of individuals in the black community to counter widespread racial inequality with personal and community success.     

The end of slavery: Disease patterns and cultural behaviours of African Americans in Suriname

There have been few bioanthropological studies related to African Americans, either slaves or free people. The results of an analysis of eight skeletons of African ancestry (five males and three females) acquired in Suriname at the end of the 19th century by Dr J. Spilzley and currently housed in the Duckworth Collection (University of Cambridge) are presented. Dental abrasion related to habitual pipe smoking was observed in four individuals, confirming the widespread use of pipe to smoke tobacco among slaves observed in other related sites. Our results indicate a very poor state of oral health for these individuals, with females presenting a higher frequency of dental carious lesions and antemortem tooth loss in comparison with males. The presence of cribra orbitalia in some individuals suggests, as observed in other diaspora skeletal series, individuals suffering from severe stress, caused by poor nutrition, infectious diseases, or both. Such appalling life conditions agree with many written records, which describe very harsh work conditions and very deprived diets. Our results, although based in a small sample, contribute to a better understanding of the cultural behaviours as well as the patterns of disease that afflicted the African Americans in Suriname in the 19th century. Copyright © 2010 John Wiley & Sons, Ltd.     

Morphological changes in the shape of the non‐pathological bony knee joint with age: a morphometric analysis of the distal femur and proximal tibia in three populations of known age at death

This study examines possible morphological variation in the knee joint of Homo sapiens with increasing age in ostensively healthy and non‐pathological distal femora and proximal tibiae. Throughout the lifetime of each individual, the hard tissue of the knee undergoes considerable remodelling as a response to biomechanical stresses, changes in bone microarchitecture and reduction of bone mineral content as a concomitant of ageing. The knee is also subject to greater levels of degenerative joint disease than any other joint. If death occurs whilst such diseases are in the earliest stages, initial bone changes may not be visually obvious in museum specimens. If such specimens are used for comparative analyses, it is hypothesised that changes might render it problematic if all ages are conglomerated into discrete samples. This study therefore investigates the degree to which the distal femur and proximal tibia change shape during ageing and, if changes are present, whether they are expressed similarly in males and females. It also examines whether changes are of greater magnitude than those morphological differences which might exist between populations. In an example population of African‐Americans, results indicate that there is a statistically significant difference in shape between age groups and those differences become progressively greater between the youngest and oldest adults. Results also show that although morphological variation caused by ageing is apparent, those shape differences attributable to sexual dimorphism are more powerful. When two additional populations are analysed jointly with the African‐Americans (Caucasian Americans and the European Spitalfields sample), results indicate that inter‐population shape differences are considerably greater than differences caused by increasing age. Results imply that it is justifiable to combine specimens of all ages into discrete samples for comparative purposes. Copyright © 2007 John Wiley & Sons, Ltd.     

Non‐specific indicators of stress and their association with age at death in Medieval York: Using stature and vertebral neural canal size to examine the effects of stress occurring during different periods of development

Selective mortality can occur towards individuals who survive episodes of physiological stress, such as disease and malnutrition, during development. The skeletal elements affected depend on the timing of these stressful episodes. Studying multiple non‐specific indicators of stress can show which periods of development were affected and whether certain periods can be linked with selective mortality. To examine this method a preliminary study of 61 adult individuals from the Medieval population of Fishergate House, York was undertaken to examine small vertebral neural canal size and reduced adult stature. Previous studies have shown that selective mortality occurs towards individuals who display these non‐specific indicators of stress. Statistical analysis showed that small transverse neural canal diameter was significantly associated with early adult mortality for males and females and there was evidence of selective mortality towards females with reduced stature. This suggests that individuals who died in early adulthood experienced health insults during late childhood which stunted VNC growth but males in particular were not significantly affected by health insults after this age as they achieved a normal adult stature. Therefore it appears that health insults which occurred during late childhood had a greater influence on adult health in the Fishergate House population. This method could be expanded to provide more detailed information by using a greater variety of non‐specific indicators of stress which will allow more specific periods of development to be investigated. Copyright © 2010 John Wiley & Sons, Ltd.     

近50年来我国的美国黑人史研究

中国学近50年来对美国黑人史的研究可分为三个时期。20世纪50—70年代,美国黑人史研究在中国成为一个研究热点,取得一批重要成果,但不可避免带有政治化的倾向。80年代,黑人史研究略显沉寂,处于承上启下阶段。90年代以来,取得很大的进展,研究的领域和深度都有所拓展和深入。但总的看来,我国的美国黑人史研究还远未成熟,尚处于起步和奠基阶段。     

Toward a Dynamic Theory of Crime and the Police: A Criminal Justice System Perspective

Abstract

The author looks at the fertility, mortality, and marriage experience of racial, ethnic, and nativity groups in the United States from the nineteenth to the late twentieth centuries. The first part of the essay describes and critiques the racial and ethnic categories used in the federal census and in the published vital statistics; the second part examines the three dimensions of demographic behavior. Both absolute and relative convergence of fertility across groups has been of relatively recent origin and in large part has been due to stable, or even slightly increasing, birthrates for the majority white population combined with declining birthrates for blacks and the Asian-origin, Hispanic-origin, and Amerindian populations. This has not been true for mortality. The black population has experienced absolute convergence but relative deterioration in mortality (neonatal and infant mortality, maternal mortality, expectation of life at birth, and age-adjusted death rates), in contrast with the Amerindian and Asian-origin populations. The Asian-origin population now has age-adjusted death rates significantly lower than those for the white population. The disadvantaged condition of the black population and the deteriorating social safety net are the likely origins of this outcome. Finally, a trend toward earlier and more extensive marriage existed from about 1900 until the 1960s. At this point, coincident with the end of the baby boom, there has been a movement to later marriage for both males and females among whites, blacks, and the Hispanic-origin populations, a trend that has been more extreme in the black population, especially among females. There has also been a significant rise in percentages never-married at ages 45-54 among blacks and, to a lesser extent, among Hispanics. So here, too, there has been some divergence.     

Ceremony and Citizenship: African American Weddings, 1945–60

Following the Second World War, many Americans embraced the white wedding – an event marked by conspicuous consumption, gendered roles and responsibilities, and welcoming of ‘traditions’ such as formal dress, proper vows and post‐ceremony reception. For aspiring, middle‐class and elite African Americans, the wedding served a dual purpose. Through the ceremony, they demonstrated adherence to the ideals of post‐war American citizenship while preserving distinct cultural practices and values. Focusing primarily on the upwardly mobile black community of Indianapolis between 1945 and 1960, this article emphasises the wedding as a site of both personal and public significance. Adoption and enactment of the white wedding reinforced the strength of the black family and declared African Americans’ rightful belonging to the American middle‐class community.     

Responding to the second ghetto: Chicago's Joe Smith and Sin Corner

World War Two and its aftermath transformed Chicago's African American community. The Great Migration entered a second and more intense phase as black migrants flooded into Northern cities. This massive relocation of Southern blacks resulted in the expansion and reformulation of Chicago's ghettoes on both the West and South Sides of the city. The question of a response to this Second Ghetto from African Americans themselves presents itself. White politicians, cultural elites and businessmen still controlled the city and could impose their will on its neighborhoods simply redrawing ghetto boundaries to reflect the new realities of the postwar era. The strange case of Joe Smith and Sin Corner sheds some light on black agency in the 1950s. The African American middle class had resources it commanded to try and protect itself from racial injustice. These resources, however, were based on class privileges not enjoyed by most in the African American community.     

‘[A] Mere Cloak for their Proud Contempt and Antipathy towards the African Race’: Imagining Britain’s West India Regiments in the Caribbean, 1795–1838

This article examines opposition to the creation and presence of the West India Regiments in Britain’s Caribbean colonies from the establishment of these military units in the mid-to-late 1790s to the formal ending of slavery in the region. Twelve regiments were originally created amid the twin crises associated with Britain’s struggle with Revolutionary France and the horrendous losses to disease suffered by British forces in the Caribbean. Their rank-and-file were comprised mainly of men of African descent, most of whom had been bought by the British Army from slave traders or, after the abolition of the British slave trade in 1807, recruited from among people ‘liberated’ by the Royal Navy. While there was nothing new in using men of African descent, free and enslaved, in the service of the European empires in the Americas, such enrolments had tended to be for fixed or limited periods. Thus, the establishment of the West India Regiments as permanent military units, whose soldiers were uniformed, armed and trained along European lines, was unprecedented—and bitterly opposed by West Indian colonists. Indeed, although white West Indians were concerned about the protection of the colonies from both external and internal foes, they were highly sceptical about whether arming (formerly) enslaved people of African descent would serve to promote their security or might, in fact, imperil the system of racial slavery on which they relied.

The tensions arising from the establishment of the West India Regiments have been examined by other historians. However, much of the previous focus has been on the political conflict between the British authorities and local colonial legislatures, and on legal challenges to the regiments, especially during the early years of their existence. In contrast, this article takes a wider view of opposition to the regiments over a longer period up to the formal ending of slavery. In so doing, it examines how the regiments’ rank and file were viewed by white West Indians and the deep anxieties this reveals among colonists. The article also considers the efforts made by the regiments’ proponents and commanders to promulgate more favourable images of black soldiers, images that became more prominent by the 1830s. The more general argument is that this struggle around how the West India Regiments’ rank and file should be viewed was part of a broader ‘war of representation’ over the image of ‘the African’ during the age of abolition.     

Immigration and Refugee Crises in Fourth-Century Greece: An Athenian Perspective

Abstract

The fourth-century B.C. was a period during which a large number of Greek cities were affected by civil wars, military conquests, and destruction, with the displacement of large numbers of men, women and children as a result. This has implications for the modern debate on Athenian attitudes to immigration, which normally focuses on just two groups of free non-citizens: adult, able-bodied men who moved to Athens voluntarily to take advantage of the city’s economic opportunities and (more recently) on the free non-citizen population who had come to Athens as slaves and who stayed on after their manumission. This article argues that refugees were likely to have constituted a considerable component of the migration to Athens during certain troubled periods in the course of the fourth century. This means that the size of Athens’s immigrant population was likely to have fluctuated considerably, that many of the refugees would have been destitute, that women and children (sometimes unaccompanied by adult male relatives) may have made up an even greater proportion of the non-citizen population than normally assumed, and, thus, that a considerable number of these immigrants would not have been able to contribute substantially to Athens’s grain trade or military. The implications of this for our assessment of the Athenian motives for admitting groups of refugees are discussed, and it is argued that the requirement that all male and all unaccompanied female immigrants had to find an Athenian sponsor and pay a special metic tax may have constituted a certain level of control over immigrant numbers.     

Using General Estimating Equations to Analyze Oral Health in the Moche Valley of Perú

This study introduces a new method for analyzing oral health indicators and thus reconstructing diet. To this end, we examined the dental remains of 173 individuals recovered from the site of Cerro Oreja in the Moche Valley of Perú, who lived during the Salinar (400–1 BC) or Gallinazo (AD 1–200) phases. The infectious and degenerative conditions analyzed include: dental caries, dental wear, dental abscess, antemortem tooth loss and dental calculus, all of which have been used to track dietary and thus subsistence‐related economic and sociopolitical changes. Data were analyzed using generalized estimating equations, an extension of generalized linear models. Significant changes in the frequency of occurrence of most dental conditions suggest that during the period of study, there was an increase in the consumption of agricultural products. However, these changes in oral health did not equally affect females and males. By the end of the Gallinazo phase, significant sex differences developed, with females more often affected by dental caries and males displaying greater mean molar wear scores. Copyright © 2011 John Wiley & Sons, Ltd.     

‘They Finally Found Out that We Really Are Men’: Violence,Non‐Violence and Black Manhood in the Civil Rights Era

This article explores how peaceful protest and armed resistance reflected and shaped certain gender identities in the southern US civil rights movement and the Black Power movement, and reveals much about the significance of violence for ‘marginalised masculinities’ within the African American freedom struggle of the 1950s and 1960s. In the Deep South, civil rights organisers found that their non‐violent strategy's connotations of effeminate submissiveness hampered attempts to win over black men to the movement's cause. Conversely, those African Americans who decided to use armed force to protect the movement against racist attacks were proud of their ability to defend themselves and their communities. A comparison of armed resistance efforts in southern civil rights campaigns with those of post‐1965 Black Power groups such as the Black Panther Party shows both commonalities and differences with regard to the inter‐relationship between self‐defence and gender. In the southern movement, the affirmation of manhood remained a by‐product of the physical imperative to protect black lives against racism. Among Black Power militants and their black nationalist precursors, self‐defence, while initially intended to stop police brutality and other racist oppression, ultimately became mainly a symbol of militant black manhood. The Black Power movement's affirmative message countered stereotypes of black male powerlessness and instilled a positive black identity into many activists, but the gendered discourse it produced also tended to perpetuate black women's subordination.     

From Body Reform to Reforming the Body Politic: Transcendentalism and the Militant Antislavery Career of Thomas Wentworth Higginson

Second‐generation Transcendentalist minister Thomas Wentworth Higginson played a leading role in the latter stages of the struggle against slavery. A principal member of the Boston Vigilance Committee, which resisted attempts to capture fugitive slaves, Higginson also provided support for John Brown’s assault at Harpers Ferry and served as colonel of the Union’s first regiment of African Americans during the Civil War. Building on recent scholarship that portrays Transcendentalists as sympathetic to the antislavery cause, this essay argues that Higginson’s militant approach to abolitionism drew directly on key components of Transcendentalism. It thereby offers a fresh interpretation of the emergence of antislavery violence in the 1850s, while underscoring a fundamental connection between the philosophy of Transcendentalism and radical abolitionism.     

舞阳贾湖墓葬的统计学初步分析

本工作旨在了解贾湖单人墓随葬品数量与墓主人性别、年龄以及墓葬分期之间的关系。根据墓葬样本的实际情况,本工作使用t-检验、单因素和双因素方差分析的方法进行了初步的统计学分析。结果显示,贾湖墓葬随葬品总量与性别无关,但与墓主人的死亡年龄有关,壮年随葬品较丰富。同时,随葬品数量受到性别和死亡年龄的交互影响比较显著,女性少年儿童的随葬品数量最多,男性壮年的随葬品次之。从随葬品的种类上看,除少年儿童组最多外,女性壮年墓葬占有石制品最多;男性壮年墓葬占有骨、牙制品最多。本工作还发现陶器和骨、牙制品的数量在不同时期存在着较显著变化,第二期时骨、牙制品和陶制品的数量较多。本工作认为,女孩随葬品数量较多的情况可能与母系氏族社会重女习俗有关,不同性别的壮年侧重随葬不同质地的物品则可能暗示着贾湖先民们已经出现了一定程度的社会分工,陶和骨、牙制品在第二期时比较丰富的现象可能与这一时期渔猎采集活动较活跃有关。     

Nationalism, racism and propaganda in early Weimar Germany: contradictions in the campaign against the "black horror on the Rhine"

During the early 1920s, an average of 25,000 colonial soldiers from North Africa, Senegal and Madagascar formed part of the French army of occupation in the Rhineland. The campaign against these troops, which used the racist epithet ‘black horror on the Rhine’ (schwarze Schmach am Rhein), was one of the most important propaganda efforts of the Weimar period. In black horror propaganda, images of alleged sexual violence against Rhenish women and children by African French soldiers served as metaphors for Germany’s ‘victimization’ through the Versailles Treaty. Because the campaign initially gained broad popular and official support, historians have tended to consider the black horror a successful nationalist movement bridging political divides and strengthening the German nation state. In contrast, this essay points to some of the contradictions within the campaign, which often crystallized around conflicts over the nature of effective propaganda. Extreme racist claims about the Rhineland’s alleged ‘mulattoization’ (Mulattisierung) increasingly alienated Rhinelanders and threatened to exacerbate traditional tensions between the predominantly Catholic Rhineland and the central state at a time when Germany’s western borders seemed rather precarious in the light of recent territorial losses and separatist agitation. There was a growing concern that radical strands within the black horror movement were detrimental to the cohesion of the German nation state and to Germany’s positive image abroad, and this was a major reason behind the campaign’s decline after 1921/22. The conflicts within the campaign also point to some hitherto neglected affinities between the black horror and subsequent Nazi propaganda.     

Unspeakable: The Story of Junius Wilson

While all individuals have a story, not all individuals’stories offer great insights about American history. This accountof Junius Wilson's life (1908–2001) provides a devastatingcritique of North Carolina social norms and policies (especiallyattitudes to the deaf and to African Americans), court operations,state institutionalization and treatment of the insane, andaccess to justice. Mr. Wilson was "incarcerated in an insaneasylum merely because he was deaf, black, and poor, and bureaucraticinertia and staff paternalism helped keep him there for [morethan] sixty-five years" (129). Not only was he imprisoned physicallybut also he was isolated culturally since he was denied access     

Welcome home: reconciliation,Vietnam veterans,and Anzac during the Hawke government

Recent studies regarding reconciliation have argued that restorative justice creates depoliticised consensus. This paper tests this argument by exploring the Hawke government’s role in the reconciliation of the Australian public with Vietnam veterans in 1987, and the opportunities that this resolution created to mark Anzac Day free of the complicating tensions that had characterised the day in the period since the Vietnam War. It argues that the restorative justice evident in the reincorporation of Vietnam veterans into national narratives of Anzac provided opportunities for political elites like Hawke to convincingly employ Anzac as an ideograph and inscribe the day with new meaning. This process had profound continuing effects for the marking of Anzac Day that demonstrate the politically limiting effects of restorative justice.     

“From the cradle to the grave”: Jim Williams,black manhood,and militia activism in Reconstruction South Carolina

The life of Jim Williams, an African American militia captain hanged by the Ku Klux Klan in South Carolina in 1871, illuminates the history of martial black manhood during Reconstruction. Service in state militias seemed to afford black men the opportunity to assert a new kind of manhood, grounded in a desire to defend black communities and exercise political rights gained after emancipation. But conservative white southerners met these assertions of black manhood with a campaign of vigilantism. Racist violence by conservative white southerners worked to reverse the support militias had received from white Republicans, and the militias were disbanded and blamed for the very violence they suffered. This article explores Williams’s story, analyzes both officers and troops of black militia companies in the South Carolina upcountry, and charts how real and rhetorical violence silenced the militias’ assertions of a new form of black manhood and freedom.