Troubling Confessions: Roman Catholicism and ‘The Homosexual Question’

Abstract

Current scholarship on human rights and torture largely ignores places and scenes where extra-judicial violence is routinely practiced. That is, framed within a secular discourse, the agency of religious bodies in the systemic infringement of ‘rights’ is never considered. This paper explores one question with two parts: What are the conditions in church governance (Christian) in which systematic violation of human ‘rights’ is the norm, and in which the production of behaviors very much like torture is made possible, even necessary? Why do such behaviors go unnoticed, or, when they are observed, are they discounted? Using the crisis of homosexual presence within contemporary Roman Catholicism I shall argue that pressure for ‘confessional’ purity produces behaviors and activities within lines of authority that mimic torture. The essay examines documented policies, ecclesiastical directives and procedures concerning the management and treatment of persons (mostly homosexuals and women) during the second half of the papacy of John Paul II (1986-2001).     

The Origins of the Concept of ‘Palaeolithic Art’: Theoretical Roots of an Idea

This paper explores the origin and theoretical roots of the concept of ‘Palaeolithic art’ in the late nineteenth and early twentieth centuries (1895–1906). It identifies three main sources for this concept: the Western category of ‘art’, the idea of evolution and the notion of primitive. This article shows how the traditional conception of ‘Palaeolithic art’ is a particular case of the wider idea of ‘primitive art’, a category that was born as an attempt to harmonise the notion of ‘primitive society’ and the nineteenth-century bourgeois concept of ‘art’. Additionally, I discuss this traditional conception as the source of a number of ideas that have persisted in our way of interpreting Palaeolithic images until recently, including the understanding of prehistoric images through the lens of the modern notion of ‘art’, their interpretation in symbolic-religious terms and their formal definition based on the idea of naturalism.     

Pleasure: ‘The Choice of Hercules’

In this article I contend that John Stuart Mill’s Utilitarianism has been widely misunderstood, and hence the importance of his philosophical project has been diminished. This misunderstanding arises primarily from misconceptions regarding Mill’s definition of pleasure. However, these misconceptions may be successfully resolved by reflecting on Mill’s educational roots and his commitment to Greco-Roman philosophy. In particular, I hold that a deeper understanding of Mill’s philosophical progenitors (i.e., Aristotle and Epicurus) would lead us to conclude that for Mill the “pleasures” of the Utilitarian project are in the final analysis nothing other than the “pleasures” of the mind and conscience. Thus, by following Mill’s line of reasoning and adhering to some of the salient points of his work, specifically in Chapter 2 of Utilitarianism, we may reach a richer and more nuanced understanding of his impressive philosophical project.     

The vanity of dogmatizing: The three ‘versions’

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

‘Well,Sextus, what can we do with this?’ The disposal and use of insect-infested grain in Roman Britain

Abstract

Beetle (Coleoptera) pests of stored products such as the granary weevil may have entered the archaeological record by various routes, including: (1) deliberate dumping, and usually burial, of spoilt grain with the aim of preventing further infestation of grain in storage; (2) the use of infested grain as human and animal food; (3) the incorporation of infested grain and living or dead grain pests into deposits by accident and by reworking. It is suggested that these routes, although outlined specifically for beetle grain pests, can stand as a model for the way other insects and biological remains became incorporated into the archaeological record. It also is suggested that the identification of these different depositional routes depends strongly on taking a multi-proxy (‘indicator group’ or ‘indicator package’) approach to the archaeological and biological record of urban sites.     

‘We do have space in Lausanne. We have a large cemetery’: the non-controversy of a non-existent Muslim burial ground

In the context of the administration of spaces assigned by municipalities for the burial of the dead, this article provides a critical analysis of the techniques for the governance of political collectives of citizens implemented by public authorities. More broadly, this article shows how funerary practices (i.e. the social practices surrounding death—the rituals, the legislation, etc.) can be used to develop a critical reading of the social relations that structure the social production of space. To this end, the authors use the conceptual tools provided by critical legal geography to explore the controversy surrounding the development of a ‘carré confessionnel’ (denominational area) within the Bois-de-Vaux Cemetery in Lausanne, Switzerland. Here, a focus on the techniques that allow ‘nomosphere’ technicians to convene a subset of the citizens within the public space reveals the administration of cemeteries as a means of governance, a method for mobilising bodies and a paradoxical means of managing flux.     

Sovereignty from ‘ground zero’: Power through performance in independent South Sudan

Through a reading of the South Sudanese independence ceremony as a ritual of statehood, I show how state actors in South Sudan declared and performed their claim to sovereignty in the face of extraordinary challenge. Central to their performance was their rendering of a national chronotope and their assertion of what I call rebel sovereignty: their articulation of themselves as both saviours from oppression and legitimate wielders of state power. State actors' equal appeal to local antipathy to centralised power and international norms of statehood, as well as their performative redefinition of international undermining as partnership, demonstrates the necessity of contemporary sovereign performance to define both the content and context of extant political realities. More broadly, the ritual demonstrates the performative basis of sovereignty and the increasing necessity of sovereign aspirants to acknowledge the impossibility of sovereign control and redefine challenges and critiques of this power as they assert it.     

‘Operation Legacy’: Britain’s Destruction and Concealment of Colonial Records Worldwide

The end of the British Empire in the mid-twentieth century was accompanied by a large-scale rearrangement of sensitive colonial records worldwide. A great number of these records were destroyed and a sizeable portion sent to Britain to be kept secret. This article advances studies of this policy, eventually code-named ‘Operation Legacy’, by reading the ‘migrated archives’ that have been newly discovered and declassified in the Foreign and Commonwealth Office (FCO) 141 series. It asks where the policy was decided, for what reason and how it was carried out. Sources suggest that the policy was not planned in the Colonial Office in London and delivered to the colonies in a hierarchical fashion, but, rather, significant elements of the policy were developed in the colonial governments overseas in response to each local context. The general idea was to save Britain’s honour and to protect its collaborators. However, the limitations in terms of time and manpower often prevented the officers from putting sufficient thought into the actual screening of the documents. At the same time, some officers demonstrated a level of historical awareness regarding their actions. The episode reminds us that the official mind as it relates to decolonisation is to be understood not only by reference to the highest levels of strategic planning but also in terms of how it worked at the lower levels, in the colonial administrations on the ground.     

The aeromobile tourist gaze: understanding tourism ‘from above’

ABSTRACT

While the impact of aeromobility on the growth of tourism and its destinations is well documented, the role of aeromobility in the process of experiencing and shaping place with specific regard to tourist destinations has received little attention from scholars. With the growth of commercial aviation and the increasingly mundane nature of the experience within mass tourism, I draw attention to the touristic experience of flying as the activity beyond its role in arriving at the destination. After a brief review of the genealogy of aeromobility and tourism, I reflect on examples of tourist aeromobility in Cape Town, South Africa in order to theorise the aeromobile tourist gaze. This paper analyses mobile testimonies from online travel reviews from airborne tourists performing helicopter ‘flips’ over Cape Town. Results highlight the need to focus on flying as tourism itself while they illustrate the role it plays in the aeromobile tourist gaze, a unique perspective and experience of the tourism destination as ‘tourism from above’ that emerges from the touristic dimensions of flight including the destination, the flying device and flight route. The findings underscore the role of flying-as-tourism. The aeromobile tourist gaze thus spectacularises the destination and disrupts the relationship between tourists and place.     

The ‘young emperor of Constantinople’: an overlooked prosopographical note in an itinerary of the fourteenth century*

Abstract

In 1385 two German travellers, Peter Sparnau and Ulrich von Tennstaedt, set out on a pilgrimage to the Holy Land. They left Plaue near Arnstadt on 30 July, travelled to Venice, where they boarded a ship, and reached Alexandria on 19 August 1385. Sparnau and Tennstaedt visited the peninsula of Sinai and the Holy Land. Boarding a ship in Beirut, they sailed along the western shore of Asia Minor and finally reached Constantinople, where they spent Christmas 1385.     

The Saga of the ‘Second industrial divide’ and the history of the ‘third Italy’: Evidence from export data

The idea of the Third Italy has achieved an iconic status in geography. It has come to represent one of the main geographical manifestations of the so‐called second industrial divide between Fordist mass production and flexible specialisation. Yet the idea has received limited critical attention since acquiring its elevated status. It deserves to do so, because it involves confusing a localised model of economic development with the economic character of a larger geographic region. Examining province level export data for the years 1985, 1991, 1995 and 1999 for both total exports and two key sectors using exploratory spatial data analysis, provincial rankings and LISAs (local indicators of spatial association) suggests that the export‐based homogeneity and dynamism of the Third Italy can be exaggerated. Italy's urban hierarchy, particularly the centrality of Milan, continues to play a significant role in the Italian economy. Common use of the term ‘Third Italy’ confuses an economic process with a specific geographical configuration.     

‘Impressions of Weird Fate’: Revision and Crisis in ‘The Lady of Shalott’

Alfred Tennyson disliked the engraving of ‘The Lady of Shalott’ produced by William Holman Hunt for the 1857 Moxon edition of Tennyson’s Poems, accusing the artist of taking too many liberties in depicting the Lady’s hair and the threads of her weaving as ‘wildly tossing’ around her. This essay traces the histories of both Hunt’s image and Tennyson’s text, arguing that the poet’s objection is grounded in the fact the engraving reproduces the fierce agency that characterizes the Lady in Tennyson’s 1832 original but not his 1842 revision. That pattern of revision, I suggest, reflects the poet’s distress over the 1833 death of his beloved friend Arthur Hallam and is motivated by his new ways of thinking, in the wake of that catastrophe, about the crisis of desire and the perpetual trauma of communication between the living and the dead.     

The ‘Evidence’ of sex,the ‘Truth’ of gender: Shaping children's bodies

This paper is about the body, specifically a child's body, as a site where identity becomes contested. It is also about a surface or space where we lay claim—a site of vested interest. In April 2004, the Australian Family Court ruled that a 13-year-old child (Alex) had gender identity dysphoria and decided to allow reversible hormonal treatment. The Court ruling produced considerable legal, medical and public reflection over whether these decisions were in Alex's best interests, whether Alex was able to make such a decision at his age, and to assess Alex's competency. These debates also aimed to fix sex and gender through the deployment of a nature and nurture framework. The purpose of this paper, using the example of Alex, is to illustrate the various ways that these claims over a child's body, undermine the possibility for rethinking sex and gender.