Picturing the homeland: geography and national identity in late nineteenth- and early twentieth-century Iran

In recent years, there has been a growing interest in geography as an ideologically loaded discourse about the world and its inhabitants which has operated both within and beyond educational institutions. Particular attention has been paid to the complex relationships between geography and imperialism, militarism and nationalism. For the most part, these studies have focused on the development of a western geographical imagination in Europe and North America. This article considers the development of geography in Iran during the late nineteenth and early twentieth centuries and charts some of the connections between this new spatial sensibility and an emerging Iranian nationalism. Based on rare and hitherto unexplored nineteenth-century Persian sources, including several newspaper images, this article examines the importance which Iranian statesmen and diplomats in the service of the Qajar dynasty attached to geography and to geographical reasoning in their attempts to protect their authority from external threats. The forms of Iranian geography which developed in this period sustained various myths and legends about Persia's historic importance and reflected both external, western ideas and concepts as well as indigenous, Persian traditions. Forged in a context of acute vulnerability to «Great Power» incursions, Iranian nationalism and Iranian geography both represented an intermingling of external, western and internal, non-western ideas.     

The elusive role of scientific medicine in mortality decline: diphtheria in nineteenth- and early twentieth-century Philadelphia

The designation of the Klebs-Loeffler bacillus as the cause of diphtheria in the early 1890s and the subsequent development of the antitoxin treatment in the years immediately following were at the time and continue to be viewed as triumphs of scientific medicine. I focus on these two developments to illustrate the problems that arise in attempting to answer the questions regarding the role that changes in medical practice--in this case, the use of antitoxin as a cure--played in lowering death rates at the time. Changes in diagnostic techniques, the selection of cases to be included, and ultimately the agendas of the persons constructing them affected the numerators and denominators of these rates. The data suggest that the antitoxin had some effect on already declining diphtheria death rates, but because of changes in understandings of the disease and contemporaries' presentation of the data, the size of that effect and its role in mortality decline more generally elude us. Our analysis of the past depends on numbers that reflect not only changing treatments but also changing understandings of disease at the end of the nineteenth century.     

Changing the way we do things: The impact of funding changes on heritage management and site interpretation in late twentieth-century England

Abstract

There is an underlying conflict in the management of historic sites and monuments in the UK between public interest and private property. Such conflict can be recognized in the genesis of the earliest legislation (the Ancient Monuments Protection Act of 1882). This tension remains important and the relative weights given to public and private interest might be seen as a barometer of wider political and economic conditions. This paper seeks to address changes in the funding of archaeology and heritage presentation during the period of the Conservative administration of 1979–97, when the economics of the free market were espoused with vigour in the UK. Funding of fieldwork shifted from direct grants from the central purse, to the support of job creation schemes and latterly to developer funding. Meanwhile heritage presentation has become more aggressively commercial, as English Heritage, the National Trust, the museums and private entrepreneurs seek to maximize financial return to underwrite the conservation and curation of historic places.     

Archaeology,conservation and the late twentieth-century village landscape: With particular reference to Westmorland and North Lancashire in northwest England

Abstract

This paper argues that the present landscape and village is of archaeological significance and is needed both to understand and to preserve a representative sample of the past. It explores the relationship between archaeological data and monument types, and landscape character. Landscape assessment, including attribute analysis, is advocated as an essential archaeological method separate from the process of value judgement and selectivity. It concludes that function and process are as important as period in determining conservation strategies, and the potential role of sustainable development is discussed. The importance of village plan forms, vernacular architecture, field and landholding patterns is stressed, together with the need to recognize the historical importance of industrial villages.     

The development of the longbow in late medieval England and ‘technological determinism’

Traditional understandings of the development of the medieval English longbow and its role in the fourteenth-century ‘infantry revolution’ have recently been challenged by historians. This article responds to the revisionists, arguing based on archaeological, iconographic and textual evidence that the proper longbow was a weapon of extraordinary power, and was qualitatively different from – and more effective than – the shorter self-bows that were the norm in England (and western Europe generally) before the fourteenth century. It is further argued that acknowledging the importance of the weapon as a necessary element of any credible explanation of English military successes in the era of the Hundred Years War does not constitute ‘technological determinism’.     

New light; friendly soil: affective–discursive dimensions of Anzac Day commemorations in Aotearoa New Zealand

This paper investigates affective–discursive dimensions of nation‐building via commemorations of nationhood within Aotearoa New Zealand to ask about how these assemblages construct feeling trajectories for citizen participants. We report auto‐ethnographic analyses of participation in specific Anzac Day war remembrance events that occurred in the capital city Wellington. Analyses point to the ways in which engagement in the choreographies of commemoration constructs varied emotion‐laden subject positions for participants and how these psycho‐social differences index and evoke contrasting memorial politics. We conclude that while the differences in affective ambience at different events may prompt citizens towards nationalistic or more conciliatory identity politics, the ceremonies create space for participants to feel and enact diverse affective practices.     

Pioneers,politicians and the conservation of forests in early New Zealand

In pioneering societies there is usually little interest in resource conservation, and scant concern for the consequences of environmental disturbance. Yet legislation to conserve the extensive forests of New Zealand was introduced soon after settlement began, and despite a general desire for material improvement. Ultimately, this paradox is attributable to George Perkins Marsh's demonstration of the ecological consequences of man's impact on his environment in Man and nature. The arguments of this work published in 1864 were soon heard in New Zealand. But a mere handful of New Zealanders recognized the importance of Marsh's ideas. For the most part, they were immigrants from the middle and upper ranks of British society, drawn to the colony by the prospects it offered, and removed from the general struggle to tame the land. Their concern was essential in promoting interest in the questions of environmental disturbance and conservation in the 1870s. The immediate reason for the introduction of the New Zealand Forests Bill in 1874, however, was Prime Minister Julius Vogel's recognition of the applicability of the conservationists' arguments to the New Zealand scene. Thus character and circumstance combined to heighten the impact of Marsh's writing and to temper the ethic of exploitative land use in the pioneering environment of New Zealand.     

We have tailored Africa: French colonialism and the ‘artificiality’ of Africa’s borders in the interwar period

After the First World War, the discourse and methods used to determine and define boundaries changed radically. In Europe, the territorial agreements of 1919-20 put forward an ideal of territorial homogeneity, a concept based on the ideal correspondence of state, nation and territory. Meanwhile, in Africa, the French colonizers were also reconsidering their spatial arrangements along the same lines. In this context, the expertise of the social sciences became crucial in defining territory and therefore in political decision-making. At the same time, prominent representatives of the new colonial sciences were responsible for developing and disseminating the idea of the 'artificiality' of African boundaries. This new generation of experts on French colonization considered the borders of Africa to be scars left behind by the old and arbitrary colonial order, which they wished to see replaced by a more humanistic rule. Their discourses, however, offered a vision of Africa based on the continent's exceptional character. In essence, Africa was considered as a continent defined principally along ethnic territorial lines, a logic excluding any political definition of territory. This discourse contributed to redefining the continent as something radically other.     

‘Our land is only founded on trade and industry.’ Economic discourses in fifteenth-century Bruges

Economic historians study production, consumption, market phenomena, and economic policies, while what is referred to as ‘the history of medieval economic thought’ largely remains the province of historians of ideas. However, participants in medieval industry and commerce, informed by daily production, market and financial practices, also uttered discourses on the state of the economy and on the measures governments should take to resolve crises or economic decline. When the burghers of Bruges formulated their economic demands in times of crisis, such as during the revolt of 1488, their utterances reveal commonly accepted presuppositions of which institutional levels, the prince, the town, or the guilds, should stimulate the economy by reducing transaction costs.     

The Ties that Unwind: Civic and Ethnic Imaginings in New Zealand

Abstract. This paper argues that examining the interweaving of ethnic and civic elements best explains current tensions in ethnic politics in New Zealand in elite state and nation‐building and how these shape patterns of inclusion or exclusion of aboriginal and immigrant minorities. Theories of ethnic and civic nationalism are discussed briefly and the distinctiveness of settler societies is explored. Recent trends promoting biculturalism and multiculturalism are examined. A discussion of legal citizenship since 1840 reveals the linkages and persistence of three historical trajectories – the decolonising of aboriginal people (Maori), the de‐colonial movement among Pakeha (‘white Europeans’), and the partial de‐alienising of immigration. These trajectories, I conclude, reflect in‐built tensions between different historical and current ethnic and civic representations of the New Zealand nation‐state.     

The composition of ‘naturally coloured’ late Roman vessel glass from Britain and the implications for models of glass production and supply

Naturally coloured, blue or green are the most common glass colours found in assemblages from the Roman world from the end of the 1st century BC onwards. In the 4th century two different compositions have come to dominate this group, ‘HIMT’ and ‘Levantine 1’ glasses, both of which are now thought to have been produced in the eastern Mediterranean. Using Romano-British glass assemblages from the 4th and 5th centuries, it is shown here that although the two naturally coloured glass types predominate, by far the most common composition in British assemblages is HIMT, although older, earlier blue-green compositions are still present. The earliest date HIMT could be identified in these assemblages is around AD 330, although two distinct compositions can be identified within this group which relate to changes in composition over time. A similar change over time is seen in the Levantine 1 glasses. The reasons for these patterns within the assemblages are explored within the archaeological evidence currently available for glass production and consumption in the Roman world.     

Maori Tribalism and Post‐settler Nationhood in New Zealand

In this article I begin by sketching the main events in a recent dispute over the allocation of fishing quota among Maori. I seek to shed some light on the ideological grounding of this dispute in the simultaneous individualisation and tribalisation of Maori society since the late 19th century. Because the New Zealand nation is now imagined as an essentially binary one (bicultural, or treaty‐based) there is no secure place for urban indigeneity which constitutes a third voice. The inability of urban Maori Authorities to gain a share of the fishing quota is a reflection of this binarism.     

Missionization in New Zealand and Australia: A Comparison

This paper discusses missionization in New Zealand and Australia during the nineteenth century. Despite sharing aspects of colonial history and a geographical proximity in the South Pacific, the development of missions in both countries was disparate, leading to two very different types of missions, types I have identified as the “household” mission in New Zealand and the “institutional” mission in Australia. In both types common themes can be found, concerned with the “civilizing mission,” domesticity, and gender roles. These two types of missions were replicated in other parts of the globe, such as North America and the Pacific.