Cuban Landscapes: Heritage,Memory, and Place

Growing individual mobility has been a key element in the re-evaluation of the links between (national) place and identity in what has been labelled a'borderless world'. In this paper, an alternative perspective is provided by exploring the ways in which discussions around travel are used to redefine the nation as a bounded, familiar and homely place.

In the first section, a number of key themes in the wider literature on ‘home’ are identified and applied to the nation, notably the idea that ‘homely spaces’ are imagined and experienced in relation to journeys elsewhere. This idea is then evidenced by a range of empirical data, which shows how individuals are often made aware of their own national identity and allegiances, when negotiating encounters with other people and cultural forms.

In discussing the discomfort and uncertainty they experience in ‘foreign’ locales, the national home is defined as a secure base from which to proceed and, most importantly, to return. Interestingly, these types of views were expressed by a range of social actors, ranging from college students, who travelled widely and with great enthusiasm, to retired people, who were increasingly restricted in their ability to visit foreign locales.     

Reimagining Alterities: The Formation of Identities through Memory,History, and Place

Anthropologists have firmly established the need to attend to the paradoxes of mobile cultural and symbolic forms—these portable imaginaries of belonging or exclusion—during periods of transnational crisis and restructuring. In this article, I examine how formations of selfhood and otherness have come to public visibility in the context of globalization. My review of recent anthropological publications scrutinizes the range of possible methodological approaches to social identity practices, both in the past and present. Although contemporary scholars seek to refine anthropological insights on the plausible linkages between identity and alterity, the reliance on select methodological frames produces corresponding limitations in research focus and interpretative acuity.     

The Parkes Elvis Revival Festival: Economic Development and Contested Place Identities in Rural Australia

This paper discusses the annual Elvis Revival Festival in the small town of Parkes, 350 km to the west of Sydney, in rural Australia. It explores the way in which a remote place with few economic prospects has created a tourism product, and subsequently captured national publicity, through a festival based around commemoration of the birthday of Elvis Presley, a performer who had never visited Australia, and certainly not Parkes. The Festival began in the early 1990s, when a keen Elvis fan rallied promoters (and other fans) around the idea of bringing Elvis impersonators to the town for an annual celebration. Since then, the Festival has grown in size, with notable economic impact. The town now partly trades on its association with Elvis, constituting an ‘invented’ tradition and place identity. Yet the festival is not without tensions. The images of Elvis and the traditions generated by the festival challenge those who wish to promote Parkes through more austere, staid notions of place and identity. For some, Elvis is a means for the town to generate income and national notoriety, while others prefer less ‘kitsch’ tourism attractions such as a nearby (and nationally famous) radio telescope. Results from interviews with key players and surveys of visitors demonstrate how ‘tradition’ is constructed in places (rather than being innate), and how small places, even in remote areas, can develop economic activities through festivals, and create new identities – albeit contested ones.     

Fire and Memory: Transforming Place using Fire at Henge Monuments

Henges — Late Neolithic to Early Bronze Age earthwork monuments — often have long life-histories of reuse and rebuilding over generations. At some sites, fire-lighting and the deposition of fire-altered materials played a significant role in certain phases of the use of the henge. This article reviews the evidence for fire in the life-histories of four henges in Scotland, and interprets the various ways in which fire was employed at different times and at different sites. It argues that fire had a transformational effect, not only upon monuments and materials, but it also characterized and transformed people’s experiences and memories of particular sites, thus creating links between monumental sites and quotidian experience during the Neolithic and Bronze Age in Scotland.     

Place Making: the Social Construction of Newcastle

The city of Newcastle has experienced significant transformations of identity. The city's contemporary reconstruction is a deliberate shift from industrial to post-industrial identity. An industrial identity is now held to be debilitating for places, while a post-industrial vision proffers an impression of improvement. The notion that places are constructed, symbolically as well as materially, allows us to problematise the identity of place, and to expose the ideologies and the actors behind such (re)constructions. Creative literature, media comment and autobiographical material provide insight into the landscapes and discourses of the city's changing identity, and into persisting patriarchal ideology, Anglo-centrism and elitism.     

Reconceptualizing Senses of Place: Social Relations, Ideology and Ecology

The purpose of this paper is to reconceptualize sense of place through the examination, re-analysis and theorization of two case studies, one of an ex-urban community in England, the other a Himalayan farming and herding community. The paper begins by examining the traditional locus of sense of place research in humanistic geography with extensions to political geography and interpretive anthropology. Identifying three core components—social, ideological and ecological—of senses of place, the paper goes on to reconceptualize these elements using Habermas's theory of communicative action and Ingold's work on environmental psychology. It then applies this reconceptualization to the case studies of Towcester and Shimshal. The paper concludes by emphasizing the ways these cases enrich our understanding of sense of place, by stressing the theoretical contributions of conceiving sense of place as rooted in theories of social organization and society, and as being variably and contingently ecologically emplaced.     

The Economic and Social Justification for Publicly Financed Stadia: The Case of Vancouver's BC Place Stadium

Publicly financed Stadia, as manifest in numerous North American metropolitan cities, have always been at the centre of public debate and widely covered by the media. At one end of the debate adherents of such investments urge that stadia are an economic as well as a social catalyst in reviving a city, and at the same time have the capability to market and promote the image of a city. However, the cynics claim that this economic promise is a mere canard, or myth, and places an enormous financial and social burden on public expenditure. They are projects that are politically driven and motivated, and despite being financed by the public, are more oriented to the private sector. In my view, stadia on the whole are ineffective in fostering direct economic spin-off effects, but from a socio-cultural perspective are a key factor in producing significant intangible benefits, while enhancing the status of a city. The purpose of this article is to probe and delve into this debate and attempt to relate the broad theories to the issues revolving around BC Place Stadium in Vancouver. In conclusion a number of possible solutions and recommendations will be addressed to try to bridge the gap between proponents and critics.     

The Creation and Endurance of Memory and Place Among First Nations of Northwestern Ontario, Canada

Examinations of rock art typically focus on acts of creation and compositional meaning, with little attention paid to the position of these created places in the palimpsest of history. As these sites endure, their recognition and importance within subsequent social developments, including memory and oral tradition, are both invented and reinvented as descendant populations become established or as new populations move in displacing or replacing the makers. This paper examines the ways in which oral histories of historic and contemporary First Nations populations in northwestern Ontario, Canada, challenge standard understandings of rock-art in the region, taking these sites out of the maker/meaning context and placing them within a framework of user/caretaker. The results of this contextual shift contest notions of applied cultural affiliation and traditional ownership, resulting in a perspective that reveals a transgenerational and transcultural endurance of these places in the contemporary social memory of these Indigenous communities.     

The Future of Collective Farms' Built Social Infrastructure: Choosing Between Central Place and Network Theories

The aim of this paper is to discuss local and regional planning and development practices in a post‐socialist country such as Estonia. Two approaches — central places and network theories — are used as a conceptual basis. According to the first hypothesis, planning and development of social infrastructure (e.g. schools, sports halls) has remained based on the central place theory — as an outdated planning approach — in Estonia. The second hypothesis argues that while, on the one hand, the application of the network paradigm and increased cooperation between local communities would considerably save public resources, on the other hand, because of the path dependency of Soviet centralized planning and development practices, the networking and lobbying takes place vertically rather than horizontally. This restricts both administrative cooperation and networking on the local and regional levels. The paper consists of three parts. The first part describes the turn in Western planning theory: the shift from normative top‐down planning to a bottom‐up approach and networking. The second part analyses critically the Soviet and post‐Soviet planning theory and practices: the planning and development culture created during the Soviet era. Finally we present a case study of a community planning procedure in the Suure‐Jaani locality — a good example of the influence of historical changes in the settlement system and planning culture of the past on current development.