Corporate kin-groups,social memory,and “history houses”? A quantitative test of recent reconstructions of social organization and building function at Çatalhöyük during the PPNB

It has been argued that the corporate kin-group was the main form of socioeconomic organization at the Turkish site of Çatalhöyük during the Pre-Pottery Neolithic B (PPNB). This hypothesis is linked to a claim of long-term repetitive patterning in the use of household space. Çatalhöyük's corporate kin-groups, it is suggested, would have been maintained by social memory, and social memory would have been created by the repeated rebuilding of houses with the same floor plan and by the burial of important members of the corporate kin-groups under house floors. This hypothesis been taken up by a number of authors in recent years. However, it is not clear how much confidence should be invested in the hypothesis as the use of household space at Çatalhöyük during the PPNB has not been subject to formal evaluation. With this in mind, we carried out a study in which we examined the relationship between continuity in house floor plans and the percentage of houses that contain burials. To assess the co-variation between these variables, we developed a GIS-based method of quantifying house wall continuity, and then subjected the resulting index and a number of other variables, including the percentage of houses that contain burials, to factor analysis. The results of the analyses do not support the hypothesis. The house-wall continuity index and the percentage of houses that contains burials load on different factors, which indicates that they do not co-vary through time. This is contrary to the predictions of the corporate kin-group hypothesis. Thus, claims that during the PPNB Çatalhöyük's occupants formed corporate kin groups that were maintained by social memory and “history houses” should be curtailed and interpretations built on this hypothesis should be viewed with suspicion.     

DIGGING PITS AND MAKING PLACES AT UĞURLU DURING THE SIXTH MILLENNIUM BC

The site of U?urlu on the island of Gökçeada (Imbros) is the earliest known Neolithic settlement within the Aegean Islands (c.6800–4500 cal. BC). In total, 37 pits, associated with a rich variety of artefacts as well as human and animal bones were excavated in the Late Neolithic and Early Chalcolithic levels of the site (c.5900–4500 BC). The pits belonging to the early sixth millennium BC levels of U?urlu were small and located within the houses that seem to have gone through multiple episodes of house destruction and renovation rituals. During the late sixth millennium BC, this area became the focus of extensive pit‐digging activity, when large pits involving rich variety of artefacts were set within the courtyard of a special building (Building 4). Among the pits, a collective human burial pit (P188) incorporating the remains of 11 individuals and another pit (P52) involving a partial human skeleton were also found. From a comparative point of view, the construction techniques of these pits, their spatio‐temporal relations as well as their associated archaeological artefacts resemble the Anatolian and Near Eastern Neolithic practices of house destruction and renovation cycles, which are activities related to the ancestor cults of the region. We argue that all of these practices reflect public events during which social relations were negotiated through the agency of place. The differences observed during the sixth millennium BC at U?urlu reflect the changing concepts of place and society in the immediate aftermath of the Neolithic Process, when interactions with the Balkans as well as the Aegean intensified in this region.     

Architecture as material culture: Building form and materiality in the Pre-Pottery Neolithic of Anatolia and Levant

Mudbrick technology and permanent architecture are Neolithic hallmarks but their origins are not well understood. By adopting a symmetrical approach to the examination of building materials, and contextualizing these materials within a cultural knowledge of resources and other concurrent social practices, this paper challenges environmentally determined approaches to explain the adoption of mudbrick technology during the PPNA in Anatolia, Upper Euphrates and the Levant. This research illustrates the weak correlation between architectural form and building material, suggesting that although nature provides resources, it is culture that dictates architectural form and material use. It is argued that the human-constructed environment became normalized throughout the PPNA and the social complexities of village life created a conceptual shift towards an artificial environment, supported by other changes in symbolic behavior. If building materials, such as mudbricks, were considered objects reflexive of human behavior, then we can access the complex and entangled relationship between people and things. Furthermore, the choice of building materials and their use in architecture can be considered codes of social practice and even ideology. As material culture, architecture becomes a metaphor for human engagement and symbolic communication.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

The public life of the Swahili stonehouse, 14th–15th centuries AD

Houses are an important subject of archaeological research, normally explored through the households they contain. This has established a deliberately social agenda for the archaeology of houses, yet has had the unintended consequence of creating bounded worlds for study. Although household archaeologies explore the ways that households contributed to broader social and economic realms, it is rare to think through the public role of houses for non-residents and the larger population of the settlement. This paper seeks to explore this more public aspect of houses using the data from archaeology at Songo Mnara, a 14th–15th century Swahili town on the southern Tanzanian coast. This was a time when stone-built domestic architecture was first emerging in this region. The archaeology of the houses provides data for a series of ways that the house was at the heart of the economic and political life of the town, as well as demonstrating a spatial continuity between indoor and outdoor spaces. It is therefore suggested that the domestic and residential functions of the house for a particular household should be balanced with an appreciation of the broader world of the house itself.     

Food and social complexity at Çayönü Tepesi,southeastern Anatolia: Stable isotope evidence of differentiation in diet according to burial practice and sex in the early Neolithic

The identification of early social complexity and differentiation in early village societies has been approached in the past most notably through the evaluation of rituals and architectural layouts. Such studies could be complemented by an approach that provides data about everyday behaviours of individuals. We took 540 human and animal bone samples for stable carbon and nitrogen isotope analysis from the Neolithic site of Çayönü Tepesi in southeastern Anatolia. The inhabitants at this site chose to bury their dead in two different ways at different times during its occupation: beneath the floors of their houses, but also inside a public mortuary building known as the Skull Building. This variation provides an opportunity using isotope methods to test whether there was evidence for structuring of daily activities (diet in this case) that might serve to reinforce this change in burial practice. We show that when the inhabitants of Çayönü Tepesi changed their architecture and operated different burial practices in conjunction, this coincided with other aspects of behaviour including socially-constituted food consumption practices, which served to reinforce social identities.     

Building Identities: The Architecture of the Persona

We often approach architecture to deal with people’s social identities, as these structures are often the products of communal efforts or institutionalized orders. Nonetheless, we sometimes observe a discrepancy in the architectural homogeneity and the diversity of personalized practices brought forth by architecture. Hence, the built environment possesses often unexplored possibilities to prospect personal identities and biographies. In this paper I intend to scrutinize the role of built structures in the architecture of the persona. From the vantage point of Singularized Archaeology I aim at disentangling a quintessential Icelandic passageway house from the seventeenth century. Doing so, I turn the focus away from the standard debate on form and function of architectural design towards the variety of interpretive possibilities incorporated in the archaeological structures themselves, the building materials, the building processes as well as the relationality of the material assemblages that compose the architecture.     

The Chaco Connection: Evaluating Bonito-Style Architecture in Outlier Communities

Because architecture shapes and is shaped by human actions and perceptions, architectural variability has the potential to provide information about relationships among prehistoric social groups. This study examines communicative and enculturative information contained in Bonito-style architecture constructed in Chaco Canyon and outlying communities during the late eleventh century A.D. Does the appearance of Bonito-style architecture at outliers constitute direct involvement on the part of a centralized, Chacoan entity or could local people have been emulating Bonito-style architecture they saw at Chaco or in neighboring communities? These questions have implications for existing models of Chacoan social organization. To investigate, a comparative architectural analysis uses data from 61 great houses in 55 outlier communities. Analysis is based on the premise that outlier similarity should reflect a unified, direct Chacoan source for Bonito-style architecture, and diversity should reflect the converse. Because highly visible, external architectural characteristics can be emulated, five internal, low-visibility great-house architectural attributes were selected for comparison. Results indicate substantial diversity is contained within the Chacoan world. A variety of relationships probably existed between outlier communities and Chaco Canyon, and a range of explanatory models is necessary. Bonito-style architecture is more likely to be associated with a struggle to legitimate social power than with spontaneous, cooperative communal activity. Competitive emulation may account for the appearance of Bonito-style architecture in outlier communities toward the local end of the outlier spectrum.     

Foraging–Farming Transitions in Island Southeast Asia

The origins of agriculture have been debated by archaeologists for most of the discipline’s history, no more so than in Island Southeast Asia. The orthodox view is that Neolithic farmers spread south by sea from mainland China to Taiwan and thence to Island Southeast Asia, taking with them a new material culture and domestic rice and pigs and speaking the precursor of the Austronesian languages that are spoken in the region today. Opponents of this ‘farming/language dispersal’ theory have proposed models of acculturation, in which foragers acquired new material culture and food resources by trading with farmers. However, new work in archaeology, palaeoecology, palynology and anthropology, especially in Borneo, and in genetics and linguistics for the region as a whole, is suggesting that foraging/farming transitions in Southeast Asia were far more complex than either of these opposing ‘grand narratives’ of discontinuity (population colonisation) or continuity (acculturation) allows. Through the course of the Early/Mid-Holocene new material culture, technologies and foods were variously taken up, promoted or resisted in order to provision changes in the social and ideological constitution of societies. Whilst new readings of the data for foraging–farming transitions in the region vary, a consensus is emerging that it is more useful to focus on how materials and modes of life were used to underwrite changes in social networks than to seek to explain the archaeological record in terms of migrating farmers or acculturating foragers.     

姜寨第一期房屋遗迹的初步考察

本文对姜寨第一期房屋遗迹进行初步考察,确认了构成姜寨第一期聚落的5组房屋群之间的分界、各组房屋群的数量,每组房屋群皆由大型、中型和小型的房屋组成,且以小型房屋数量最多,中型和大型房屋数量较少.同时了解到各组的房屋建筑形式均以圆形地上和方形半地穴为主,而且房屋呈向心分布,门向均朝向聚落中心的中央广场.姜寨第一期聚落俨然是一个完整的史前社会组织.     

The Origins of the Neolithic Along the Atlantic Coast of Continental Europe: A Survey

The main aim of this work is to compare the processes of transition to the Neolithic along the Atlantic coasts of continental Europe. Archaeological data on the late Mesolithic and the early Neolithic in the best known regions (central and southern Portugal, Cantabrian Spain, Atlantic France, the shores of the North Sea, and southern Scandinavia) are discussed. The transition to the Neolithic in Atlantic Europe can be viewed as a relatively late phenomenon, with several interesting particularities. Among those, we point out the fundamentally indigenous character of the processes; the existence of a long availability phase, in which hunter-gatherer groups maintained contact with neighboring agriculturalists and probably were familiar with farming and animal husbandry without applying them in a systematic way; and the later development of megalithic monumental funerary architecture. Finally, the main hypotheses so far proposed to explain the change are contrasted with the available evidence: those that argue that the change derives from economic disequilibrium, and those that opt for the development of social inequality as the fundamental cause.     

The quest for a traditional style: architecture and heritage processes in a Pyrenean valley

In this article, I focus on the construction and restoration of houses in the Catalan Pyrenees, on their materiality, and specifically on the relationship between architectural and heritage processes that shapes them. I provide an analysis of how architectural forms, norms and regulations, as well as building aesthetics and materials, were transformed in the past decades following a parallel process of changes in the region. The aim is to explore the relationship between the built environment and the cultural and economic shift of the area in recent times. Drawing on extensive ethnographic research conducted in a valley of the Catalan Pyrenees, I show how the material culture, architecture and built environment evolved in close relationship to the spread of heritage discourses leading to a mutually constituting association that helped shape the elements of the new social realities.     

Kyordyughen Site,Ymyiakhtakh Culture,Yakutia: An Interpretation of Burial Rite

A series of radiocarbon dates for the Late Neolithic burial at Kyordyughen, Yakutia, support its association with the Ymyiakhtakh culture. The article proposes a new interpretation of the burial rite in the context of the site. Possible reasons for the disruption of the burial are presented. The presence of the dismembered remains of another body may indicate the practice of human sacrifice. The emergence of warriors as a social group is discussed, and the question is raised as to whether such a group might have been present in the Late Neolithic societies of northeast Asia on the basis of evidence favoring social differentiation with regard to military status.     

Housing People in Medieval Greece

Despite the large number of publications related to house architecture in Greece, usually post-Medieval rather than Medieval, scholars have rarely examined domestic space as a boundary and, in particular, a system of activity organization. Architects, the scholars who most commonly investigate houses, have mainly been interested in the physical appearance of structures rather than the social and organizational aspects of housing in Greece. The goal of this paper is to look at the uses of space within houses in the Middle Byzantine and Frankish periods, reconstructed from excavation and survey plans.     

Neolithic and Bronze Age Agriculture in Southern Scandinavia – Recent Archaeobotanical Evidence from Denmark

Abstract

This paper presents archaeobotanical studies from the Danish regions of Thy, northern Schleswig and Djursland. The data are discussed in the light of developments in the landscape and in house architecture; comparisons are made with the contemporary situation in southern Sweden. Pollen analysis reveals that Thy was more or less treeless by the end of the Neolithic, whereas Djursland maintained its forests for a further 1500 years; the situation in northern Schleswig lies somewhere in between. Developments in house architecture are very similar in the three areas. The shift from two-aisled to three-aisled houses occurred in period I/II of the Bronze Age and phosphate analyses suggest that the earliest Danish byre dates from the beginning of period II.

Crop plant assemblages are dominated by naked barley and emmer and remain remarkably stable from the Single Grave Culture to the Late Bronze Age in Thy, from the Middle Neolithic to the middle of the Bronze Age in northern Schleswig, and from the Late Neolithic to the Late Bronze Age on Djursland. Other crops come and go – einkorn, bread wheat, spelt, millet, flax, oats and gold of pleasure. Hulled barley is largely conspicuous by its absence. Well-developed arable weed floras appear first in the Early Bronze Age – arable weeds are very scarce at Neolithic sites. There is evidence of improvement of arable soils using fen peat and household refuse and manure. The situation appears somewhat more complex in Denmark than that described for Sweden. The most striking difference is seen in the behaviour of hulled barley, which becomes massively dominant in Sweden in the course of the Bronze Age, whereas its role in Denmark is much more modest.     

Twentieth Century Revival Architecture and The Gentry

This case study focuses on the 20th century revival houses of a Midwestern University city, Urbana, Illinois. English Revival houses are most closely associated with faculty families viewed as constituting a “gentry class” housed in a traditional “faculty row.” Other people (businessmen, managers, operatives and self-employed professionals) have occupied the Colonial Revival and Dutch Colonial houses and Cape Cod cottages. Initially, the Early American style (the Colonial Revival diluted for use on ranch houses) was employed by developers and builders to house lower-middle class families in the new subdivisions of the 1960s. The occurrence of various style houses in Urbana is compared with national architectural trends as reflected in a leading builders' magazine.     

Interpreting the Neolithic: The Monuments of North Yorkshire

Recent interpretations of the British Neolithic either consider the shared beliefs of this period or the short-term engagement of individuals with their material surroundings. This paper argues that, while both approaches provide exciting agenda, they fail to address the marked regional differences which exist within the range of monuments, and indeed have actually shifted Neolithic studies away from a consideration of such variability. A comparison of the monuments from North Yorkshire with similar evidence elsewhere in lowland England illustrates the value of an approach which concentrates on long-term trends in the continuity or transformation of social structures. It is proposed that the absence of causewayed enclosures and the early development of single-grave burials demonstrate a distinct social trajectory which continued with the construction of the later henges. The monuments are therefore seen to reflect long-term continuities in the social history of North Yorkshire.     

Spatial dimensions increase the effect of cultural drift

The transition from hunter-gathering to agriculture (Neolithic) spread gradually across Europe from the Southeast. A reduction in cultural diversity of crop farming practices has been previously observed by comparing pre-LBK Neolithic sites in Greece and the Balkans (dated about 8500 yr BP) to LBK Neolithic sites in Central Europe (dated about 7000 yr BP). The decrease in crop diversity is statistically significant even when considering only the species less likely to have been subject to smaller productivity due to climatic factors (reductions in growing season, temperature, daylight, etc.). This reduction in cultural diversity has not been explained previously. In this paper we show that spatial drift, which occurred on the front of the advancing wave of pioneer settlements, can explain the observed loss of diversity during the LBK range expansion. Our results suggest that spatial dimensions can have a relevant effect also in other case studies in which cultural drift is important.     

WHEN THE BOUGH BREAKS: CHILDHOOD MORTALITY AND BURIAL PRACTICE IN LATE NEOLITHIC ATLANTIC EUROPE

Towards the end of the fifth millennium BC, a new funerary tradition developed in Iberia and elsewhere in Atlantic Europe involving the use of megalithic tombs and natural or artificially constructed caves for the collective burial of the dead. Ancestor worship has been the most common theoretical framework used to explain this Neolithic burial tradition, despite demographic information which indicates that these burials house the remains of a significant percentage of children and adolescents. Using data from Late Neolithic (3500–2500 BC) tombs in south‐western Iberia as a departure point, in this paper we suggest that by reconsidering the impact that childhood mortality had upon burial and grave visitation practices in Neolithic communities, archaeologists can gain valuable phenomenological information which will allow for a more robust, multivocal interpretative approach.     

Cultural geography of vernacular architecture in a cross-cultural context: houses of the Dai ethnic minority in South China

ABSTRACT

This paper addresses the cultural geography of the vernacular architecture of the Dai ethnic minority in Dehong Prefecture, located on the border between southern China and Myanmar. The objectives of the study include: exploring the characteristics and distributions of built forms, identifying the hybridization of ideal Dai pattern-built forms in Southeast Asia caused by the influence of the Han Chinese, and discussing the continuity and change of vernacular architecture in a cross-cultural context. The field methods include a physical survey of the cultural geography of Dai living as rice farmers in lowland geographies, a detailed investigation of their houses, and in-depth interviews with local informants about the dynamics of changes under socio-political constraints in China. The findings provide insight and knowledge about the cultural geography of architecture in a cross-cultural context.