A mother's gift? Astrology and the pyxis of al-Mughīra

ABSTRACT

This article re-examines the most celebrated, and most controversial, of the Cordoban ivories, the al-Mughīra pyxis, from a perspective of gender and kinship relations within the court hierarchy. It proposes an alternative patron for this object, namely al-Mughīra's mother al-Mushtaq, a consort of the Cordoban Umayyad caliph ?Abd al-Rahmān III (r. 929–61) in the latter years of his life, and a patron of architecture. The article suggests astronomical and astrological possibilities for interpreting the pyxis’ unusual iconography, which arise from considering al-Mushtaq as a potential patron of the al-Mughīra pyxis. Key to the argument is the notion that women in the Cordoban court were ‘makers’ of art and architecture, in that they could and did exercise authority through artistic patronage.     

THE DOUBLE-AXE: A CONTEXTUAL APPROACH TO THE UNDERSTANDING OF A CRETAN SYMBOL IN THE NEOPALATIAL PERIOD

The Double-Axe has always been considered as one of the most important religious symbols in Minoan Crete. This paper reassesses the significance of the Double-Axe and puts forward a new interpretation for it. It recognizes the great potential for change in symbolic meanings during the Bronze Age and seeks to understand the Double-Axe in as narrow a period as is realistically possible by filtering out evidence from other periods. Central to the argument is the principle that the meaning of symbols is contextually dependent. It builds, therefore, a new interpretation of the Double-Axe on the basis of as wide a range of contextual associations as possible, both within iconographic sources and in the wider material record. From these contextual associations, it suggests that in the Neopalatial period the Double-Axe was a symbol primarily associated with a social group which exercised power in the economic, military and religious realms and that it became a solely religious symbol only later.     

“The Country Christ Knew”: New Zealanders' Interactions with Christianity in the Middle East,Greece, and Italy during the Second World War

During the Second World War, New Zealanders of the Second New Zealand Expeditionary Force (2NZEF) interacted with Christianity throughout the Mediterranean from 1940 to 1945. Stationed in the Middle East, New Zealanders saw the birthplace of Christianity in Egypt and Palestine. In Greece, Crete, and Italy, New Zealanders saw countries where Christianity was deeply ingrained in the landscape and social fabric. This article explores New Zealanders' interaction with Christianity in the Mediterranean during the Second World War on two levels: Firstly, by discussing New Zealanders' visits to Christian religious sites; secondly, by examining New Zealanders' observations on religious practice and the place of religion in society in the Middle East, Greece, and Italy. The article will argue that New Zealanders demonstrated a keen interest in religious tourism during the war, and more broadly, that Christianity was an important lens through which New Zealanders viewed the places in which they served in the Mediterranean.     

Assessing the role of architecture in conspicuous consumption in the middle minoan I–II periods

Summary.  This paper uses Middle Minoan architecture to explore the degree to which the conceptualization and reconstruction of the First Palaces on Crete have been unduly influenced by the model of the Minoan palace as the centralized political, economic and religious authority. It is generally assumed that this model, first formulated on the basis of the LM II–III palace at Knossos, also serves to explain the First Palaces despite the fact that relatively little attention has hitherto been paid to their external and internal characteristics. Detailed reassessment of the available data strongly suggests that the First Palaces differed from their Late Bronze Age counterparts in several important ways. Particularly striking is the absence of so-called 'palatial' architectural features (e.g. ashlar masonry, Minoan Hall, Lustral Basin, etc.), which hitherto had been thought to form an integral part of the First Palaces. Rather, the earliest evidence for these architectural features seems to be found in elite residences in settlement contexts (e.g. Malia). This observation urges a reassessment not only of the term 'palatial' architecture but also of the nature and location of power in Middle Bronze Age Crete and the role played by architecture as a medium of elite conspicuous consumption.     

AN EARLY EUBOEAN SHIP

Summary. A pyxis with the painting of a ship was found during the 1986 Greco-British excavations in the Toumba Cemetery at Lefkandi, Euboea. It was part of a deposit of broken pottery included in the refill of a shaft grave which had apparently destroyed an earlier tomb. The vase can with fair certainty be dated around 850–825 B.C. by the Attic Middle Geometric I pottery associated with it and from its local style.
The painting of a ship contained in one of its panels is, therefore, among the earliest pictorial representations known from Iron Age Greece. It is proposed that the subject may have been suggested to the Lefkandian potter by similar ship scenes on the engraved catchplates of contemporary fibulae.     

Stability amid Change: Ontario’s Religious Schools and Canada’s Regime of Secularism

Canada’s religious landscape has changed a great deal over the last forty years and, in most provinces, educational institutions have changed to accommodate this social shift. The articles reviews the divergent ways in which educational regimes have responded to this change and then turns to an examination of the one province in which little has changed regarding religious schools, Ontario. Ontario’s educational structure, which has continued to publicly support only a secular and Roman Catholic separate school systems in one of the most religiously diverse jurisdictions on the planet, is a surprising example of institutional rigidity in the face of societal change. This article highlights the peculiarity of this outcome, attempts to explain this surprising example of institutional continuity, and considers its implications for Canadian secularism more broadly.     

Lord Herbert of Cherbury and the Presentation of the Henrician Reformation in his Life and Raigne of King Henry the Eighth

Abstract

It was no coincidence that Charles I commissioned a study of the life and reign of Henry VIII in the 1630s as he proceeded with controversial anti-Calvinist religious reforms in the face of Puritan opposition and suspicion that he was a closet Catholic. Lord Herbert of Cherbury's willingness to undertake the laborious scholarly task is initially more surprising but can be explained by his commitment to the eradication of religious conflict and his realization that it would enable him to disseminate his own rationalist, reunionist and Erastian views on religious belief, the organization of religion and the location of religious authority.     

A Bronze Age Quarry in Eastern Crete

Abstract

The sandstone quarry at Mochlos is one of four major quarries in eastern Crete that were worked during the New Palace Period of Minoan civilization (ca. 1700–1450 B.C.) to produce large ashlar blocks for nearby Minoan sites. At that time sandstone, or ammoudha, as it is known locally, was especially valued as a building material, partly because of its distinctive color and texture, but mainly because of the ease with which it could be cut, and the stone was used extensively for exterior façades, for walls around interior courts, and for other architectural features of the more important buildings on these sites. This article describes the quarry at Mochlos in some detail, including the quarrying techniques employed, and argues that the destination of the stone from the Mochlos quarry was the Minoan palace at Gournia. The article ends with a comparison of the four ammoudha quarries in eastern Crete.     

The power of belief: religious freedom in Australian parliamentary debates on same-sex marriage

ABSTRACT

More than merely a theme of the Australian parliamentary debates on the bill to legalise same-sex marriage, ‘religious freedom’ appeared in the bill’s very title. This paper explores why and how this happened using a corpus-assisted analysis of the 663 parliamentary speeches made during the marriage legislation debates from 2004 to 2017. The analysis demonstrates that by 2017, the idea that marriage equality was a profound threat to religious freedom was well entrenched in the parliamentary discourse. The study finds that the potential offence of religious sensibilities came to be regarded by politicians as more significant than ongoing discrimination, thereby granting tremendous social power to religious institutions to practise discrimination in the face of changing values in society.     

THE MINOAN FALLACY: CULTURAL DIVERSITY AND MORTUARY BEHAVIOUR ON CRETE AT THE BEGINNING OF THE BRONZE AGE

We are becoming increasingly aware of regional data patterning in the archaeological record of Prepalatial Crete, yet a theoretically informed and methodologically systematic study assessing the significance of such differences is still lacking. This article investigates variation through the rich mortuary record of the period and explores the significance of such diversity for our understanding of Prepalatial Crete. A detailed analysis using mortuary data reveals a complex spatial and temporal variation in the record which raises questions about social, political and ideological differences between communities on the island during the early periods of the Early Bronze Age. Prepalatial Crete emerges from this analysis as a complex context resulting from an intricate combination of local and regional histories and trajectories and far from the unified culture that the term 'Minoan' implies.     

Public religion and urban space in Europe

Conflicts related to demographic and cultural change in Europe regularly find their expression in struggles over the presence and visibility of religious buildings and groups. As this editorial argues, these conflicts can best be understood from a postsecular perspective that takes into account overlapping and diverging histories of state-formation and secularization. The papers collected for this special issue on public religion and urban space demonstrate that many of the difficulties that European societies face in accommodating religious diversity stem from historically formed relationships between national political identities and religious identities. In many European cases, secularization did not entail a fundamental separation between religion and politics but the formal establishment of one single national church or two competing ones, but territorially based national churches. One of the consequences of these types of establishments is that certain religious traditions are generally described and experienced as fitting with the nation and others are not. The contributors to this special issue show in detail that the struggles of contemporary religious movements in Europe to become present in the public domain are related to commonly accepted understandings of where and how religion should manifest itself in the urban environment, based on the public life of religious traditions that are considered part of the nation.     

The Orthodox Church of Crete, 1645–1735: a case study of the relation between sultanic power and patriarchal will

Abstract

The Ottoman policies towards the Orthodox patriarchate and its clergymen have been discussed in a number of articles. For some scholars the relationship is one of purely financial character, with the patriarch being a mere tax collector, whereas for others the patriarch is acting as ethnarch of his millet, as defined by supporters of the millet theory. In this case study, the re-establishment of the Orthodox Church on the island of Crete testifies to the complexity of the relationship between the patriarch and the sultan. The struggle of the metropolitans of Crete to establish their authority from 1651 to 1735 is connected to the history of the Greek Orthodox patriarchate in the Ottoman capital.     

Soft-Stone Sources on Crete

Abstract

Neutron activation analysis and other analytical techniques enable archaeologists to match certain stone artifacts with their sources in the living rock. Steatite, serpentinite, and chlorite, which are often called “soft stones,” have been matched with considerable success in tests on New World samples. Matching artifacts and sources helps the archaeologist in determining prehistoric exchange systems and thus gain considerable insights into ancient cultures.

In order to provide basic information on soft-stone sources on Crete with which samples from artifacts may be compared, a review of the literature and two field surveys were undertaken. The results indicate that soft-stone sources on Crete are more extensive than formerly believed. The correlation between soft-stone deposits and the location of ancient sites is also considered.     

An East Cretan LM IA Vase at Knossos

A fragment of a jug published from recent excavations at Palaikastro in E. Crete resembles very closely, in its decoration of double-axes and in its size and shape, a bridge-spouted jug from Evans's excavation in the House of the Frescoes at Knossos. The excavators, who noted the resemblance, were concerned about the date of the vase, LM IA: but implications go beyond this chronological aspect. Stylistically, the lavish use of subsidiary white paint for details of the decoration is without parallel at Knossos. This is, however, a feature of the E. Cretan style where it was practised extensively. These provide firm grounds for believing that the vase found at Knossos is an import from the area of Palaikastro. As such, it is not unique, since similar imports (though few) have been identified in Central Crete, and some others can be added to them. This evidence testifies to hitherto undocumented interrelations between the two regions of the Island at the LM IA stage.     

Neutron activation analysis of some roman and islamic coarse wares of western cyrenaica and crete

Coarse wares from western Cyrenaica and southern Crete are similar in shape and workmanship and are not distinguished petrologically. It has been possible to identify three distinct groups by neutron activation analysis: (1) Keratokambos (Crete); (ii) Benghazi lime-rich ware; (iii) Benghazi shell-rich ware. The element ratios for (ii) and (iii) are 1·52 ± 0·16 (excluding Na) which suggests a dilution of clay from the same source by shell for example in the shell-rich ware.The element ratio for Na is only 1·01 and the Na concentration increases linearly with time. This could be Na absorption with time from the brackish water for which the region is renowned.     

A new protocol for the chemical characterisation of steatite – two case studies in Europe: the Shetland Islands and Crete

Steatite has been one of the most difficult materials of archaeological interest to characterise by physico-chemical methods of analysis with a view to identifying its origin. This paper presents a new protocol for the chemical characterisation of steatite based on the analysis by ICP-MS in tandem with INAA of rare earth elements (REE) and some transition metals in geological steatite from several outcrops on the Shetland Islands and on Crete. The major advance over earlier work has been the secure determination of REE at low concentrations. The results have demonstrated the ability to discriminate chemically three of the known Viking Age sources on Shetland. On Crete, although the situation is complex, four sources in the centre of the island have been partially differentiated. This study has also shown that first mineralogical analysis (by XRD) of steatite provides valuable supplementary characterisation data, and second strontium isotope analysis has promising potential for the sourcing of steatite.     

景颇族传统宗教仪式空间生产的现代性困境研究

少数民族传统宗教与族群历史、文化认同一脉相通，其仪式的强化实践素来为众人认可，透过仪式表象触及深层次的意识结构已成学界共识。研究传统宗教仪式的空间生产不仅对解析其背后的意识形态运动具有指导价值，也能为有关宗教、文化部门提供管控参考。文章从列斐伏尔的空间生产理论入手，探究地处边疆山区的景颇族传统宗教仪式在面对外来宗教的空间解构、现代性引发的空间变迁、族群内部的话语争夺及旅游空间介入调控等背景下，其相应的主体实践及力量博弈，厘清空间生产的主次困境和作用机理，以传统宗教有益价值为导向，引导仪式空间生产朝凝聚族群、强化团结的目标靠拢。     

THE MULTIPLE SEALING SYSTEM of MINOAN CRETE and ITS POSSIBLE ANTECEDENTS IN ANATOLIA

Summary: The Multiple Sealing System ( MSS ) is defined as the habitual stamping of regular combinations of two or three different seal impressions on clay nodules ( bullae ). This system was thought to be peculiar to LM IB Zakro, where it is indeed most fully developed, but a Minoan MSS can now be traced back - via MM IIIB Knossos - to the earliest administrative use of sealings on Crete, at MM IIB Phaistos. This early MSS at Phaistos has close links with a similar administrative use of seals in regular combinations at Karahöyük Level I. We suggest that the MSS is a new and objective factor to be added to the known, if often disputed, glyptic relations between MBA Anatolia and Minoan Crete.