The archaeology of World War II karst defences in the Pacific

During World War II, the Japanese military, using either their own or civilian labour, excavated tunnels into the limestone of many Pacific islands and modified natural caves for use as command posts, hospitals, combat positions, storage, and shelter. Civilians also used caves to shelter themselves during the war. This article introduces the archaeology of WWII caves and tunnels referred to collectively as ‘karst defences.’ While karst defences exist across the Pacific, little is known about these sites both historically and archaeologically. Based on a study in Saipan, Commonwealth of the Northern Mariana Islands, and analysis of karst defence construction and function, this article demonstrates that karst defence use extends beyond what has been described in historical accounts. The authors find that the sites in Saipan were used by three different groups of people and identifies distinct Japanese military and civilian sites and evidence of post-war use by the United States.     

Editorial

Abstract

Artefact distributional data from a pre-World War II Japanese residential complex is interpreted to discuss infantry combat during the invasion of Saipan. Site interpretation is used to interpret the history of World War II operations in the Marianas and to comment on current battlefield archaeology in the Pacific.

Discussion concentrates on military artefacts in relation to structural remains on the site. Architectural remains and pre-battle artefacts are related to combat conditions and used as evidence of pre-combat incendiary bombardment. Combat activities and fire team composition are inferred for the American and Japanese units that participated in this small group action.     

USS <Emphasis Type="Italic">Independence’s</Emphasis> Aircraft

Submerged aircraft are a newly emerging area of study in underwater archaeology. In August 2016, a multidisciplinary team conducted the first archaeological survey of the deep water (829 m) wreck of the ex-USS Independence (CVL22), a WWII era light carrier scuttled off San Francisco after its use as an atomic bomb test target and subsequently as a floating radiological laboratory and training facility. Using the remotely operated vehicles Argus and Hercules, the expedition documented and studied Independence including assessment of a sonar target thought to be an aircraft resting inside the sunken carrier’s forward elevator pit. The survey confirmed the presence of a plane, but previous assumptions as to the type and identity of this aircraft, based on archival records, proved erroneous. As well, the remains of a second, and possibly a third, aircraft were also encountered during the 2016 survey. These artifacts, through their context, both as naval warplanes on an aircraft carrier, and as test articles for seaborne nuclear weapons development, more precisely fit within the parameters of maritime archaeology. They join other archaeological evidence at the Independence site that helps define its significance within the context of World War II and the Cold War.     

The Search for the 1871 Whaling Fleet of the Western Arctic: writing the final chapter

During 2015, the NOAA Office of National Marine Sanctuaries led a systematic seabed mapping survey along the Arctic coast of Alaska in search of whaling ships abandoned in 1871. The purpose of the expedition was to determine if wreckage from these abandoned ships was still present in the survey area, and, if so, to assess and document its location, status and condition. The project mapped approximately 50 km² of seabed using sidescan sonar and magnetometry and identified six sites that contained wreckage from at least two whaling ships. Magnetometry data also suggested that additional wreckage may be buried in the seabed.     

Household and Community Archaeology at the Chumash Village of Niaqla,Santa Rosa Island,California

Abstract

Several studies on the North American Pacific Coast have demonstrated the importance of household and community archaeology for documenting hunter-gatherer sociocultural dynamics. Household archaeology in coastal southern California is limited, leaving a significant gap in our understanding of a fundamental aspect of ancient human social life on the Pacific Coast. The Chumash village of Niaqla (CA-SRI-2), located on Santa Rosa Island, California, is one of the few island sites where several houses have been excavated. Cemeteries and parts of at least 10 houses were excavated in the 1940s–1960s, but only limited details have been published. Analysis of field notes, artifacts, photographs, and maps from these excavations, supplemented by additional testing, mapping, and radiocarbon dating at the site, demonstrate that Niaqla was a vibrant community, with over 20 houses, occupied for more than 2000 years. Unlike houses along the northwest coast of North America, Island Chumash houses required substantially less labor and planning, but were important locations of craft production, subsistence practices, and other activities, illustrating variability in the structure and function of houses and communities among complex hunter-gatherers.     

Pagan: the archaeology of a WWII battle never fought in the Northern Mariana Islands

Archaeological and historical investigation of WWII battles fought in the Micronesian archipelago of the Mariana Islands has generally concentrated on the fierce struggles for Saipan, Tinian, and Guam. Smaller islands that were neutralised during the U.S. thrust to establish air bases for the bombing campaign over Japan beginning in 1944 have received less attention, but were a strategic link in the Absolute National Defence Sphere. This paper examines the archaeological evidence of Japanese military planning for the defence of the island of Pagan situated north of Saipan, a battle that was never fought. The strategy based on an analysis of fixed weaponry emplacement appears to have been conceived in terms of engagement evolving from a ‘defence-at-the-waters-edge’ tactic in the southern Mariana Islands towards a ‘defence-in-depth’ posture faced in Iwo Jima and Okinawa.     

A Fluid Sea in the Mariana Islands: Community Archaeology and Mapping the Seascape of Saipan

This paper applies both a community archaeology and seascape approach to the investigation of the sea and its importance to the Indigenous community on the island of Saipan in the Mariana Islands in western Oceania. It examines data collected during a community project including archaeological sites, oral histories, lived experiences and contemporary understandings of both tangible and intangible maritime heritage to explore Indigenous connections with the sea and better define the seascape. What the seascape of Saipan conveys in the larger sense is the true fluidity of the sea. In this instance fluidity has more than one connotation; it refers to the sea as both a substance and an idea that permeates and flows into all aspects of Indigenous life. Chamorro and Carolinian people of Saipan identify themselves as having an ancestral connection with the sea that they continue to maintain to this day as they engage in daily activities within their seascape.     

Telepresence-Enabled Maritime Archaeological Exploration in the Deep

Telepresence-enabled exploration of deep sea environments has developed over the past 30 years, providing access to archaeologists, scientists, and the general public to sites otherwise inaccessible due to depth. Pioneered through the inception of the JASON Project in the late 1980 s, telepresence missions have expanded to two dedicated ships of exploration, NOAA Ship Okeanos Explorer and exploration vessel Nautilus, and has been implemented on a series of opportunistic missions on other vessels. This paper chronicles the history of the use of telepresence for the exploration of shipwrecks in deep water as well as how this capability has allowed the public to engage with such missions. Broadening the scope of who can explore the deep sea, telepresence has also expanded what is observed and documented in the deep, which speaks to humanity’s use of the maritime world and an archaeology of discard through our material disposed of into the deep sea.     

Island Networks and Missionary Methods: Locating Charles E. Fox and Frederick G. Bowie in the History of Pacific Archaeology

ABSTRACT

‘Missionary’ and ‘archaeology’ may appear incongruous partners within contemporary archaeological practice, but archival, museum and oral sources reveal historical connections. This paper explores two missionaries, active in the western Pacific from 1896 to 1973. Reverends Charles Elliot Fox (Melanesian Mission, Solomon Islands) and Frederick Gatherer Bowie (Free Church of Scotland Mission, Vanuatu) both conducted studies related to the prehistory and migration of Pacific people. Both produced material assemblages, as well as textual and visual documents, and formed ideas influenced by their own networks and self identities. The paper examines their data collection methods and relationships with others, considering particularly how their relationships with Pacific Islanders and with psychologist and ethnologist W.H.R. Rivers influenced the missionary research process. By understanding these aspects of their work, Fox and Bowie can be placed within a broader genealogy of Anglophone missionary archaeology dating back to the late 18th century.     

Writing the History of Archaeology in the Pacific: Voices and Perspectives

ABSTRACT

In histories of world archaeology to date the Pacific is all but missing. There has been some investigation into the history of archaeology in Australia and New Zealand, and other piecemeal work focusing on single countries or biographies of individuals, but much remains to be done. We offer a critical overview of general literature on the history of archaeology in the Pacific and stress the potential for a deeper knowledge of archaeology's histories in the region to transform current archaeological theory and practice. We then suggest important avenues for further investigation, including the historiography of Pacific archaeology, diverse national and linguistic traditions, international linkages between scholars and practitioners, pre-World War II excavations, theories about trans-Pacific contacts, and the often-hidden importance of women and Indigenous scholars and interlocutors in the field. Each of these themes is addressed by one or more of the papers in this special issue.     

Beached Shipwrecks from Channel Islands National Park,California

Abstract

Three shipwreck sites of the 19th century in Channel Islands National Park, California form case studies in evaluating the contribution of beached shipwrecks to maritime and historical archaeology. Two of the sites are consistent with the historically-documented Pacific coast lumber schooners J. M. Colman and Dora Bluhm, but the archaeological record is sparse. Material remains are compared to primary documents, such as original 19th-century construction contracts and insurance classifications, to make a case for the beached shipwreck scatters belonging to these ships. A third site, Comet, presents the other end of the spectrum; its remains have been conclusively identified by historical photographs and the site is a partially-intact hull embedded in the beach sand. This site was also recorded in detail and the formation processes of all three sites were examined to aid in archaeological interpretation.     

From Pleistocene Mariners to Complex Hunter-Gatherers: The Archaeology of the California Channel Islands

California’s Channel Islands were home to some of the most distinctive Native American peoples along the Pacific Coast. Never connected to the mainland during the Quaternary, the Channel Islands have an impoverished terrestrial flora and fauna, but some of the richest and most productive marine environments in the Americas, including diverse kelp forest, intertidal, and offshore marine habitats. Native Americans occupied the Channel Islands for roughly 13,000 calendar years until the early nineteenth century, providing one of the longest and best preserved records of maritime hunter-gatherers in the Americas. We provide an overview and analysis of Channel Islands archaeology, from the relatively mobile peoples who colonized the islands during the Late Pleistocene to the complex hunter-gatherers documented by early Spanish explorers. Our analysis demonstrates the importance of Channel Islands archaeology for enhancing knowledge on a number of broad anthropological issues, including coastal and aquatic adaptations, seafaring, cultural complexity, trade and exchange, and ancient human impacts on the environment.     

The two starting points of World War II: a reexamination from a global perspective

Although the factual chronology of World War II is not in dispute, how to best make sense of these facts and how to objectively evaluate that history have always been limited by political circumstances and personal biases. Viewing WWII seven decades later, we need to move away from Eurocentrism and to stop seeing the war from the prism of a European war or Pacific war. The entire history of WWII, from beginning to end, including its several phases characterized by fermentation, outbreak, climax, and conclusion, is extremely complex. This paper argues that the war has two origins or starting points because it resulted from disparate prewar conditions in Europe and Asia. Viewed from this perspective, the strategic importance of the China Theater in WWII and the enormous sacrifices and contributions the Chinese people made to the victory over Fascism and for world peace ought to be given due credit.     

Lapita before Lapita: The Early Story of the Meyer/O’Reilly Watom Island Archaeological Collection

ABSTRACT

Seventeen years before the first excavation at the archaeological site of Lapita (New Caledonia) in 1952, two men of the cloth met and exchanged artefacts, notes and ideas to produce some of the earliest analyses of what later became known as Lapita pottery. Otto Meyer (1877–1937), a Sacred Heart Missionary stationed on Watom Island, described chance finds of ‘prehistoric pottery’ in 1909, following these with more systematic excavations. Patrick O’Reilly (1900–88), a Marist Father associated with the Musée de l’Homme in Paris, drew on Meyer’s work, his own extensive bibliographical knowledge and his observations during a one-year mission in the region in 1934–5 to present part of the collection in France, laying the ground for further theories. The publication, interpretation and curation of the Meyer/O’Reilly collection represents an exemplary journey through the history of Pacific archaeology and the emergence of the Lapita paradigm. We consider the context of Meyer’s encounter with O’Reilly, the ideas both men advanced in analysing the collection and the site, and how these resonated during the development of Pacific and Lapita archaeology throughout the first half of the 20th century.     

The Battle of Saipan in Japanese Civilian Memoirs: Non-combatants,Soldiers and the Complexities of Surrender

In Japan, ‘Saipan’ refers both to a nearby tropical holiday, and to the site of a battle that annihilated Japanese troops, embroiled the large population of Japanese residents on the island and ultimately spelled the end of the Japanese empire, now within the reach of bombers. In other places, and particularly amongst the Allies, Saipan conjures up images of civilians jumping to their death rather than facing capture, leading to simplistic assessments about fanaticism being rife across all sections of Japanese society; to a focus on suicide that overshadows the true extent of the battle’s collateral damage; and to largely unexamined statements about military exploitation of civilians and the murder of civilians in extremis. This article uses the memoirs of civilian survivors of the battle to reflect on the civilian experience of the battle of Saipan, relationships between Japanese combatants and non-combatants during the fighting, and the complexities of surrender.     

Community Archaeology in Proto-Historical Tel Bareqet,Israel: School Children and Agency for Active Public Engagement in Cultural Heritage Projects

Abstract

Community archaeology has become very popular over the past decade, and community archaeology projects are yielding interesting results in many regions around the globe (Merriman, 2004). These projects seem to be gaining academic importance as well, and are considered by some people to be vital to the survival of archaeology as a whole (Marshall, 2002: 218).

Still, community archaeology projects often stir debate regarding their importance, role, and existence. A major theme of these discussions is the role played by the community. In particular, the question is often raised of what role, if any, should be given to non-professional local populations in a project's scientific decision-making.

The current article aims to present the controversy between two types of archaeological practices, 'archaeology from above' and 'archaeology from below' (Faulkner, 2000) through the examination of a community archaeological project in which schoolchildren constitute the community participants. The site of the excavation is Tel Bareqet, a 5000-year-old (Early Bronze Age II, c. 3050–2700 BCE) urban settlement located in central Israel. On the one hand, the excavation strives to maintain the highest scientific standard; on the other hand, it depends upon the participation of unskilled young people in the excavation process.

This article presents obstacles that have been encountered in this excavation, and describes the methodological framework that has been developed in order to overcome these obstacles and continue carrying out a successful community archaeology project.     

The coming of age of the history of archaeology

Publications and organizational developments relating to the history of archaeology from 1989 until June 1993 are critically examined. Attention is paid to the changing motivations for producing such publications, their shifting intellectual orientation, controversies, especially as they relate to internal vs external approaches and the epistemological status of explanations, problems of verification, and the status of these studies as a subfield within archaeology.     

Liangzhu and Centennial Archaeology: The Underestimated Neolithic Age in China

The discovery in Yangshao, Mianchi, Henan in 1921 marked the beginning of modern Chinese archaeology. Nowadays, Chinese archaeology has gone through a full 100 years. Through the hard work of generations of archaeologists, Chinese archaeology has achieved sustained growth and development. Chinese archaeology has been advancing for a century and has made great contributions to the construction of Chinese history and culture. Archaeology has important practical significance in contemporary times. Archaeological exploration is not limited to discovering the past, but also lies in the thoughts of gazing at history in the current context. Chinese archaeology in the new era is committed to integrating the spirit of this discipline into cultural construction and social life, so as to learn the new by reviewing the past. After more than 80 years of archaeological exploration, many large tombs of the Liangzhu culture were discovered one after another, mainly including burial of jade, from the 1970s to the end of the 1980s. The ritual jade artifacts such as cong (a long hollow piece of jade with rectangular sides) and bi (jade disk), as well as the differences in the levels of tombs, all reflect the high development of Liangzhu society. The ancient city of Liangzhu was discovered in 2007, and the water conservancy system was confirmed in 2015, pushing the Liangzhu culture to the height of national civilization. In 2019, the Archaeological Ruins of Liangzhu City was listed as a World Heritage site.