旅游产业集群的生态位策略研究

生态位概念最早源于生态学,近年来其在社会与经济学科领域的应用越来越广泛,也为研究旅游产业集群的竞争策略提供了一个新思路。利用生态位理论研究如何使我国旅游产业集群选择正确的生态位策略,明确其核心竞争力,摆脱发展困境具有重要的现实意义。本研究首先对生态位的相关研究进行了综述,认为产业集群生态位是其在区域生态系统中利用自身条件占有区域资源的空间;并结合旅游产业集群的特点,提出了旅游产业集群生态位的概念和特点。旅游产业集群的生态位包括旅游资源生态位、集群管理生态位、集群环境生态位三个方面,其中旅游资源生态位是旅游产业集群生态位的基础,集群管理生态位是旅游产业集群生态位发展的动力,集群环境生态位是旅游产业集群生态位发展的支撑条件。然后分析了旅游产业集群生态位的变迁特征,提出旅游产业集群生态位并不是一成不变的,旅游资源本身的条件、集群管理状况、区域社会条件、其他集群的竞争等都会导致旅游产业集群生态位的扩充或压缩。最后针对我国旅游产业集群的发展,基于生态位理论提出生态位的泛化、特化与优化三种策略。     

国内外关于旅游产业集群的研究综述

国内外关于旅游产业集群的研究和实践逐渐增多,国外关于旅游产业集群的含义有三种不同的观点;而研究内容主要包括旅游产业集群的形成条件和竞争优势,集群中就业和劳动力分配,旅游产业集群中的企业网络和社会资本,旅游产业集群内企业的竞争和合作等;研究方法上注重多学科、多角度研究,实证研究和案例分析较多,但定量研究较为缺乏。国内对于旅游产业集群的研究刚刚起步,研究内容主要包括旅游产业集群的界定、形成条件和集聚机制,旅游产业集群的结构、类型和竞争优势等,着重于集群理论在旅游研究中的应用和旅游产业集群理论的构建,还未形成鲜明的学科研究特色和方法,案例研究极为缺乏;本文在分析了国内外旅游产业集群研究状况后,指出了我国未来旅游产业集群研究应重点关注旅游产业集群形成机制和演变规律、旅游产业集群的本地联系和外部联系、旅游产业集群的空间结构和布局以及政府在旅游产业集群发展和治理中的作用等方面的内容。     

健康中国背景下广西康养旅游产业的辩证分析

随着“健康中国”战略的实施,以及我国老年人口的不断增长,人们对康养旅游的需求增多,广西康养旅游产业迎来黄金发展期。广西康养旅游资源丰富,具有发展康养旅游产业的优势条件。广西有效利用优势资源条件,开展康养旅游产业,优化当地产业结构,拉动广西经济发展。本文梳理广西康养资源,分析广西康养旅游产业发展现状,为广西康养旅游事业的健康可持续发展提出针对性的建议。     

关于江门发展旅游产业集群的思考

旅游产业属于经济发展的重要组成部分,广东省江门地区通过长期落实建设措施,已经使产业集群初步成形。但是由于环境条件与实际发展因素限制,江门旅游产业集群仍然存在一些负面问题。通过对相关体系建设条件进行分析,能够明确未来产业集群的建设策略,有效解决存在的问题,为经济发展规模的进一步扩大夯实基础条件。本文主要针对江门发展旅游产业集群进行深入研究,以供参考。     

全域旅游视角下桂林旅游发展优势与策略分析

本文基于全域旅游视角,首先介绍桂林发展概况,其次阐述桂林的旅游发展优势,包括自然环境优美、文化底蕴深厚、旅游产业成熟、区位条件优越等方面,再次根据这些优势提出旅游发展策略,包括整合旅游资源、打造旅游品牌、创新旅游产品、提升服务质量、推进产业融合等,旨在促进该地区旅游业的可持续发展。     

基于“新钻石模型”的开封市文化旅游产业竞争力研究

随着旅游产业的发展,如何更好地利用现有文化资源,构建开封文化高地建设,推进“文化 +”行动计划,提高开封市文化旅游竞争力,已成为开封市旅游业发展的主要关注点。基于文化旅游产业角度的“新钻石模型”,从文化旅游资源、资金条件、技术和创新、目的地形象、政府能力的角度分析开封市文化旅游产业的竞争力状况,并在此基础上提出提升开封市文化旅游产业发展的对策。     

云南省旅游驱动型城市旅游产业与城镇化耦合协调驱动因素分析北大核心CSSCI

城镇化是经济增长的重要引擎,旅游是经济增长的新动力,旅游与城镇化协调发展有助于地区经济高质量发展。文章基于2009-2018年云南省旅游驱动型城市的相关数据,运用空间杜宾模型实证研究驱动旅游产业与城镇化耦合协调发展的因素。结果表明:云南省12个旅游驱动型城市的旅游产业与城镇化耦合协调度属于中高度协调水平且具有空间自相关性,消费能力、产业结构、交通条件、政府能力、区位条件、文化资源禀赋对本州市旅游产业与城镇化耦合协调水平具有显著的直接促进作用,消费能力、资本投入、对外开放程度、区位条件、政府能力也具有显著的空间溢出效应,但各因素的空间影响程度不同。因此,促进旅游产业发展,并与城镇化耦合协调应该注重驱动因素的差异化作用。     

上饶乡村旅游与文创产业融合发展研究

江西省上饶市乡村旅游与文创产业融合发展有利于延长双方的产业价值链、扩大市场空间、最大化发挥文化和旅游资源的价值。基于上饶乡村旅游和文创产业融合发展的独特条件,分析二者融合发展的具体方式和重点领域,并从制度、人才和经费三个维度提出保障措施,以期实现上饶乡村旅游与文创产业更好地融合发展。     

开封市文旅产业高质量发展对策探究

文旅融合是推动文化和旅游产业升级、实现区域经济高质量发展的重要手段。开封作为我国的八大古都之一,拥有着悠久的历史文化、丰富的旅游资源,其具备文化旅游产业融合发展的优质条件。文章首先阐述开封市文旅资源概况,分析其文旅产业融合发展现状和问题,并提出促进开封市文化旅游产业融合高质量发展的建议,希望能为开封市文旅产业高质量发展提供参考。     

边境民族地区康养旅游产业发展的理论阐释与实践路径

康养旅游以自然友好型、社会友好型特征满足经济社会快速发展对旅游业的新需求,是发展潜力巨大的旅游新业态。边境民族地区旅游产业发展基础较好,自然与人文生态优势突出,为康养旅游产业的发展提供了条件。为更好地指导边境民族地区康养旅游产业发展,需要在理论阐释与实践路径层面进行探讨。理论层面,要捋顺康养旅游与旅游的关系,认清康养旅游寓于旅游活动是产业发展的理论逻辑;以边境民族地区特性为前提推进产业发展是实践的逻辑。实践路径层面,当前的工作重点是推进康养旅游与乡村振兴战略全面结合、持续推进康养旅游产品建设、培育康养旅游市场主体;围绕自然山水、边境区位、地区与民族特色的人文基础、康养旅居等主题擘画边境民族地区康养旅游产业发展蓝图。     

Urbanization and Socioeconomic Status in the European Regions: The Role of Population Ageing and Capital City Regions

Using the European Community Household Panel data survey and confirmatory factor analysis, this paper explores the causal relationship between the multidimensional concepts of urbanization and socioeconomic status in the European Union. It shows that income, education and occupation are strongly related to status, and the density of population area and the town size, to urbanization. The relationship between urbanization and status is positive. This means that urban areas contain the residences of the elite, such as the rich, those with high levels of educational attainment and people with high-calibre jobs. This paper does not provide evidence to support the idea that individuals lose socioeconomic status as they age and that status is higher in capital city regions. The relationship between urbanization and status is relatively stronger for the old working-age cohort and for the non-capital city regions. These results have policy implications with regard to social welfare and urban and regional planning and development.     

The coming of age of the history of archaeology

Publications and organizational developments relating to the history of archaeology from 1989 until June 1993 are critically examined. Attention is paid to the changing motivations for producing such publications, their shifting intellectual orientation, controversies, especially as they relate to internal vs external approaches and the epistemological status of explanations, problems of verification, and the status of these studies as a subfield within archaeology.     

Middle power,status-seeking and role conceptions: the cases of Indonesia and South Korea

This article examines how role theory can enhance the middle-power literature in understanding the role preferences of middle powers. Rather than treating it as merely a function of material capability or good international citizenship, this article resituates middle power as a concept of international status that states aim to pursue through the enactment of role conceptions. Thus, it reinstates a conceptual distinction between ‘middle-power status’ and ‘middle-power roles’. The article suggests that the notion of role conceptions can analytically connect the status-seeking behaviour of middle powers with their foreign policy agenda. In so doing, it provides a more nuanced explanation of middle-power behaviour, which might differ between one middle power and another. Using Indonesia and South Korea as case studies of middle power, this article contends that foreign policymakers have strategically conceptualised and enacted several main roles that aim to capture historical experience, as well as ego and alter expectations, in order to pursue middle-power status. These role conceptions determine the foreign policy agenda of states in articulating their middle-power status.     

Dedicated Followers of Fashion? Bioarchaeological Perspectives on Socio‐Economic Status,Inequality, and Health in Urban Children from the Industrial Revolution (18th–19th C), England

The 18th and 19th centuries in England were characterised by a period of increasing industrialisation of its urban centres. It was also one of widening social and health inequalities between the rich and the poor. Childhood is well‐documented as being a stage in the life course during which the body is particularly sensitive to adverse socio‐economic environments. This study therefore aims to examine the relationship between health and wealth through a comprehensive skeletal analysis of a sample of 403 children (0–17 years), of varying socio‐economic status, from four cemetery sites in London (c.1712–1854). Measurements of long bone diaphyseal length, cortical thickness, vertebral neural canal size, and the prevalence of a range of pathological indicators of health stress were recorded from the Chelsea Old Church (high status), St Benet Sherehog (middle status), Bow Baptist (middle status), and Cross Bones (low status) skeletal collections. Children from the low status Cross Bones site demonstrated deficient growth values, as expected. However, those from the high status site of Chelsea Old Church also demonstrated poor growth values during infancy. Fashionable child‐care practices (e.g. the use of artificial infant feeds and keeping children indoors) may have contributed to poor infant health amongst high status groups. However, differing health risks in the lower status group revealed the existence of substantial health inequality in London at this time. © 2016 The Authors International Journal of Osteoarchaeology Published by John Wiley & Sons Ltd.     

新中国妇女地位的历史巨变

新中国废除了一切歧视、压迫妇女的法律,并赋予女子同男子平等的法律地位,妇女的地位发生了翻天覆地的变化,主要表现为:妇女的政治地位明显提高;妇女获得了经济独立权;妇女受教育水平不断提高;妇女的婚姻家庭地位明显提高;妇女的特殊权益受到保护。虽然受社会发展水平的制约和旧观念的影响,中国妇女的状况还有许多不尽如人意的地方,我们仍然相信未来中国妇女的地位将会更上一层楼。     

式论古巴比伦时期西帕尔地区的女祭司

在古巴比伦时期,由于特定的社会和经济条件,社会上兴起了一个特殊的妇女阶层,即女祭司.她们享有很高的社会地位,在经济领域和宗教领域发挥了重要的作用.对女祭司这一特殊群体的研究,有助于进一步的了解古巴比伦社会状况.本文从社会地位、经济地位、宗教地位以及婚姻等多个视角对古巴比伦时期西帕尔地区的女祭司进行了论述.     

Class,Status and Party in the Analysis of Nationalism: Lessons from Max Weber

Abstract. Little attention has been paid by those seeking to understand nationalism to Weber's writing on class, status and party. These concepts can be used to analyse the groups which carry the nationalist idea outside the narrow circle of intellectuals and we use the example of Welsh nationalism to illustrate how this can be done. In our example the group in question is a status group which has a basis in class. The character of Welsh nationalism reflects the character of this status group – the ‘Welsh class’– and the changes (for instance in public policy and in the law) produced by nationalist agitation have been of most benefit to members of this status group. In terms of Weberian theory this nationalist activity can be understood as the activity of a status group which is monopolising resources through social closure.     

Le Débat Wolffien Sur L’Idéalisme de Leibniz Lors de la Première Diffusion de la Monadologie Latine

This paper proposes a reconstruction of the Wolffian debate on Leibniz’s idealism arising from the initial response to Leibniz’s Monadology. This reconstruction requires us to revisit some problems central to the debate: an inaccurate translation of a term in the latin Monadology («le composé» is translated as «substantia composita»); status of body as composed substance; status of elements as simple substances from which bodies result (which goes against the Cartesian conception of substance); status of Leibnizian notions of perception, force and pre-established harmony; status of experience as a holistic and systematic process (which goes against its conception and the tabula rasa in Locke) in the Wolffian response and system. A thorough examination of the founding texts of the response (Bilfinger and Wolff) allows us to reconsider the relation between Leibniz and Wolff from a new perspective.     

‘Ex utroque sexu fidelium tres ordines’– The Status of Women in Early Medieval Canon Law

Canon law provides for various categorisations among Christians. In early Christian and medieval sources it is often not very clear whether a category is only for men, or for women as well. Taking as its starting point the question of lay status this article intends to clarify terminological difficulties. It touches upon the question of female members of the clergy and the greater equality of monks and nuns. The status of queens and empresses is also discussed.     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.