L'histoire des sciences et l'enseignement scientifique

In the second half of the xix^th century, Victor Duruy introduces a remarkable innovation by founding a composition on method and history of science in the three scientificagrégations (mathematics, physical sciences, natural sciences). Subjects have been collected and place allowed to history, after the suppression of this test, is analyzed. At the beginning of the xx^th century, the history of science has disappeared fromagrégation, but training teachers in history of science still appears as a necessity and requests are made to include the discipline in their curriculum. Introduction of the history of science might contribute to abolish drastic partitions between different topics and the history of scientific education would give masters distance towards matter they teach.     

Africa's earliest bananas?

The recent discovery of banana phytoliths dating to the first millennium BC in Cameroon has ignited debate about the timing of the introduction of this important food crop to Africa. This paper presents new phytolith evidence obtained from one of three sediment cores from a swamp at Munsa, Uganda, that appears to indicate the presence of bananas (Musa) at this site during the fourth millennium BC. This discovery is evaluated in the light of existing knowledge of phytolith taphonomy, the history of Musa, ancient Indian Ocean trade and African prehistory.     

Roses in January: a neglected dimension in Gregory of Tour's historiae

Gregory of Tours was a sixth-century bishop who wrote Ten books of histories, our only detailed source of information for that period in Gaul. A great deal of attention has been paid to his vivid portrayal of Merovingian society and politics. Apart from his often obscure Latin, the strictly chronological composition and the absence of clear co-ordinating statements give his work the appearance of a jumbled, if lively, mosaic. The following study is an attempt to follow one strand through the many-coloured texture of the Histories, that of extraordinary natural events and the context in which Gregory places them, since this seemed to reveal an up to now not so apparent dimension of his thinking about time and, history: his concept of contemporaneity.     

Conversing with the minority: relations among Christian,Jewish, and Muslim women in the high middle ages

This essay introduces a special issue of the Journal of Medieval History on the topic of ‘Conversing with the minority: relations among Christian, Jewish, and Muslim Women in the High Middle Ages’. Despite the fact that both interfaith relations and women's history are now well established subdisciplines within the field of medieval studies, the question of how medieval women themselves established cross-sectarian relations has rarely been explored. Documenting women's history is almost always problematic because of limited source materials, but this essay suggests that much can be learned by looking at areas where Christian, Jewish, and Muslim women shared certain facets of their lives: either by reason of social relations tied to religion and ethnicity (money-lending being a common bond between Jewish and Christian women, slavery between Christian women and Muslims) or by reason of events that connected them due to their shared sex and gender (childbirth, caring for the dead, even cosmetics). By actively looking for ‘spaces’ where women would be found, we can begin to hear the dialogues that passed among women across religious lines.     

The tyranny of the definite article: Some thoughts on the art of intellectual history

This essay argues, following an insight of Burckhardt, that the philosophy of history is a ‘centaur’, and that it has a tendency to hinder rather than to encourage the practice of history. It challenges many of the presuppositions of Bevir's study, demonstrating that The Logic of the History of Ideas is not, in any meaningful sense, an historically minded work. The ‘logic’ of the essay looks to the arts, especially literature and music, as providing genuinely illuminating parallels to the discipline involved in the practice of intellectual history. History cannot be understood as a process of philosophical abstraction; pertinent examples are of its essence, and plurality is therefore central to its richly textured nature. It still has much to learn from the reflexive procedures of anthropology. By examining the idea of ‘tradition’ the essay demonstrates that ‘the past’ is never dead, and that the relationship between texts is a living process: the intellectual historian is him/herself an artist, and his/her task is no less demanding than that of the creative artist, and it is always humblingly provisional.     

Reassessing Kant's geography

This article offers a critical reassessment of Immanuel Kant's lectures on Physische Geographie and his contribution to geographical thought more generally. There are a number of reasons why this reassessment is needed: the lectures are finally about to be published in English translation; careful philological work in German has exposed how corrupted the standard text of the lectures is; and philosophers are finally beginning to critically integrate an understanding of the Geography into their overall assessment of Kant's work. English speaking geographers will therefore soon have access to the lectures in a way that they have not done before, but they need to be aware both of the problems of the edition being translated and the work philosophers have undertaken on their situation in Kant's work and their impact. More broadly, the reassessment requires us to reconsider the position Kant occupies in the discipline of geography as a whole. The article examines the history of the lectures and their publication in some detail; discusses Kant's purpose in giving them; and looks at the way in which he structured geographical knowledge and understood its relation to history and philosophy. In terms of the broader focus particular attention is given to the topics of race and space. While these lectures are undoubtedly of largely historical interest, it is for precisely that reason that an examination of them and Kant's thought more generally is of relevance today to the history of the discipline of geography.     

The statistical politics of exceptional territories

The so-called Rotterdam Act enables municipal governments in the Netherlands to bar poor households with no or limited residential history in the metropolitan area from moving into certain neighborhoods. Although evidently at odds with principles of equality enshrined in law, the Act has emerged as a standard part of the policy tool kit. This article seeks to explain how the Rotterdam Act came to pass. Asking this question sets us on the path of reconstructing how specific urban areas suffering from extraordinary problems were identified and how using exceptional measures to exclude specific groups were instituted. In a word, we are interested in the construction of exceptionality. We show that the construction of exceptional territories is based on the interplay of discretionary power and statistical calculation. We discuss the wider relevance of our analysis to the emerging field of critical data studies and for understanding the links between sovereignty, territory and statistics in constitutional democracies.     

Gernika,Guernica, Guernica?: Contested meanings of a Basque place

The town of Gernika/Guernica is the center for meaning and territorial continuity of Basque nationalist identity. The town and its symbolism represent the history of national conflict with the Spanish state. It is also the focal point of local disagreements; within Basque nationalism itself and between regional urban centers. The town's significance in the Spanish Civil War, representation in Picasso's painting Guernica, and commemoration in the Americas by Basque emigrants has made it a globally significant place. The contest of meanings related to Gernika/Guernica underscores the significance of naming, monuments, ritual, resistance, oppression, and conflict in the creation and maintenance of national identities. In its examination of the politics of a Basque place, the joining of the forces of geography and history proves to be useful in the analysis of meaning in place- and time-specific political processes. From this perspective, the recent development from conflict toward harmony in Basque politics is reviewed.     

Why history of ideas at all?

This article suggests that the enterprise of Mark Bevir's book (The Logic of the History of Ideas, Cambridge, 1999), is the reverse of what his title implies. Bevir seeks not to delineate the peculiar logic of a specialised subfield of history called the ‘history of ideas’, but rather the logic which underlies historical pursuit considered in general as the ‘explanation of belief’. If this is so, then the relationship between belief, meaning, and speech act in intellectual texts, and the task and method of the intellectual historian, must be reinterpreted along lines closer to those of Quentin Skinner than Bevir would allow. Indeed, Bevir's criticism of Skinner, which hinges on his own account of malapropism, is shown here to fail. The article concludes with brief reflections on the purpose and nature of studying the ‘history of ideas’.     

Unmaking ‘the middle ages’

The idea of ‘the middle ages’ developed only gradually, out of the attack on the Augustinian view of history, which had dominated thought for nearly a thousand years. Petrarch and the Italian humanists began this attack, claiming a new, third age had begun with the recent revival of culture and the arts. The religious upheavals of the sixteenth century helped produce the idea of a ‘middle age’ in religion too. The terms used for this period varied, until medium aevum and its equivalents became accepted, in the late seventeenth century. The idea of ‘the middle ages’ reached its fullest expression in the eighteenth century, with Voltaire, and eventually became part of the institutions of academic history. Traditional usage should not continue to be accepted. If historians see no general pattern in history, they must abondon terms like ‘medieval’, which presuppose such a pattern. A new theory of history may emerge in the future, and will no longer describe ‘the middle ages’ by a name which implies a barbaric interlude. This will enable ‘medievalists’ to produce a truer picture of their period.     

The cultivation of perennial rice,an early phase in Southeast Asian agriculture?

Domesticated rice, Oryza sativa L., though a perennial, is nowadays usually cultivated as an annual. This has led a number of commentators to misinterpret the historical record. The older view that rice was domesticated around the Bay of Bengal and in parts of mainland Southeast Asia has been replaced by competing views of earliest domestication in that region and in the Yangzi valley. Botanical considerations point clearly to the retention of perennial characteristics while archaeological and historical evidences point to cultivation with more than a single harvest from an initial planting – the practice of ratooning. Evidence is reviewed briefly for China and more extensively for Southeast Asia. Modern field evidence is used to support the notion that ratooning was probably more widespread in the past and that this practice may represent an early phase in the history of rice agriculture in Southeast Asia as it does in China.     

A psycho-historical source: the Memoirs of Abbot Guibert of Nogent

Medievalists turn to Guibert of Nogent's Memoirs (1116) for the account of the Laon uprising they contain. And yet this account is poor history. It is didactic and self-righteous in tone; one senses that the writer consistently sacrificed historical truth to the moral point he was trying to make. Scratch this twelfth- century ‘historian’ and you will find underneath a guilt-ridden cleric, haunted by vivid sexual reminiscences of his mother and by the terrible chastening reality of the Virgin Mary. A sensitive reading of the confessional sections of the Memoirs may yield up crucial unconscious impulses in a medieval man's psyche: his ‘masculine’ ambitions for glory, his need to prove his manhood, and yet also his ‘feminine’ desire for selfless submission to God, and his need to achieve a kind of passive holiness and innocence. These opposing impulses may account for the ‘demon’ that tortured Guibert of Nogent.After isolating certain psychological themes in the Memoirs it is possible to relate these themes to various nuances in the psychological ‘milieu’ of twelfth-century France. It is also possible to relate some of these themes to a ‘milieu’ not altogether different from that of twelfth-century France — twentieth-century southern Italy. For in southern Italy, we find that the psychological relationship between masculinity and femininity and (perhaps as a result of this relationship) the prominence of the Virgin Mary in the lives of the people corresponds closely to the situation in twelfth- century France. But this cross-cultural analysis is meant only to illuminate some of the possibilities of psychohistory. At the very least, a psychohistorical consideration of a text such as Guibert of Nogent's Memoirs should reveal some useful correlations between the single psychological current and the larger tides of cultural history.     

Telepresence-Enabled Maritime Archaeological Exploration in the Deep

Telepresence-enabled exploration of deep sea environments has developed over the past 30 years, providing access to archaeologists, scientists, and the general public to sites otherwise inaccessible due to depth. Pioneered through the inception of the JASON Project in the late 1980 s, telepresence missions have expanded to two dedicated ships of exploration, NOAA Ship Okeanos Explorer and exploration vessel Nautilus, and has been implemented on a series of opportunistic missions on other vessels. This paper chronicles the history of the use of telepresence for the exploration of shipwrecks in deep water as well as how this capability has allowed the public to engage with such missions. Broadening the scope of who can explore the deep sea, telepresence has also expanded what is observed and documented in the deep, which speaks to humanity’s use of the maritime world and an archaeology of discard through our material disposed of into the deep sea.     

British library Harleian manuscript 433, 1. Register of grants for the reigns of Edward V and Richard III: Rosemary Horrox and P.W. Hammond. xlvii + 289 pages, 1 plate; £25 to non-members. Published by the Richard III Society, 1980. Orders to Thomas Thorp,Antiquarian Booksellers, 170, High Street,Guildford, Surrey,GU1 3HP

The purpose of this section of the Journal of medieval history is to include a brief notice of new books in medieval history, and to list new editions and reprints, appearing during the months immediately preceding the date of publication of each issue. The Journal will not carry reviews; it asks publishers to send, instead of copies of new books, brief notices about them of not more than 150 worss in length. To meet the cost of this exercise, the Journal is obliged to charge a fee of $10 (£5) for a brief announcement (max. 150 words) and $5 (£2.50) for listing a reprint or new edition. Texts of such announcements and details of reprints, together with remittance, should be sent to the Publisher, from whom futher details of the scheme may be had.     

New books publishers' announcements

The purpose of this section of the Journal of medieval history is to include a brief notice of new books in medieval history, and to list new editions and reprints, appearing during the months immediately preceding the date of publication of each issue. The Journal will not carry reviews; it asks publishers to send, instead of copies of new books, brief notices about them of not more than 150 words in length. To meet the cost of this exercise, the Journal is obliged to charge a fee of $10 (£5) for a brief announcement (max. 150 words) and $5 (£2.50) for listing a reprint or new edition. Texts of such announcements and details of reprints, together with remittance, should be sent to the Publisher, from whom further details of the scheme may be had.     

La controverse de Grotius,Hobbes et Spinoza sur le <Emphasis Type="Italic">jus circa sacra</Emphasis> textes,prétextes,contextes et circonstances

In this contribution, I sketch out a methodological framework for the study of controversies in the history of philosophy. It is built around four basic components: texts, contexts, pretexts and circumstances. I show how, once these four elements have been identified and systematically distinguished and distributed, a controversy has been localized and circumscribed. I show, moreover, how controversies are formally linked to each other through the migration of texts from one context to another. Next, I take as an example the controversy on the jus circa sacra, or “right of holy matters,” a key controversy in the political philosophy of the early modern period, focusing in particular on the work by Grotius, Hobbes and Spinoza.     

Histoire du fidéisme, histoire du scepticisme?

«The history of scepticism, the history of fideism?». It is a matter of pondering over the relevance of scepticism’s classification as fideism which Richard H. Popkin establishes in his work:The History of scepticism from Erasmus to Spinoza. The calling into question of the link between doubt and belief, and more generally between scepticism and religion, leads to contest the role of religious faith in what is presented by Popkin as the sceptical search for truth. The aim of this criticism is to propose a more conceptual approach to modern scepticism which, unlike Popkin’s historical approach (founded on the consideration of the origin of modern scepticism, the religious crisis of the Renaissance), includes the ethical aspects of this philosophy which are usually and unfortunately neglected.     

The historical dimension of French geography

In France, the study of history behind regional geography has suffered a long decline since the late nineteenth century, but a new historical dimension is beginning to emerge. In the nineteenth century, historians showed how much regional character owed to remains from antiquity while historical geographers traced the history of exploration and discovery from ancient to modern times. Vidal de la Blache integrated historical reconstruction with social analysis in the study of regions. Vidal's followers not only characterized the distinctiveness of regional features but also demonstrated that differences in regional ways of life were more pronounced before industrialization and urbanization than later. In the first quarter of the twentieth century, historical investigations by geographers were neither sufficiently comprehensive nor sufficiently rigorous to explain spatial patterns. Historians of the Annales school obtained deeper understandings of social and economic changes and took a broader view of long-term psychological, cultural and geographical changes. Their interpretations of agrarian structures illuminated problems fundamental to the development of European civilization. In the 1970s, reacting against mechanistic analyses of spatial organization, young scholars again turned to historical geography to examine problems of social evolution. At the moment, this revival of historical interest among geographers has not attracted much attention from historians.     

Ancient-DNA reveals an Asian type of Mycobacterium leprae in medieval Scandinavia

Leprosy is a chronic infection of the skin and peripheral nerves caused by the pathogen Mycobacterium leprae. Its impact on human populations and societies of the past as well as its phylogeographic patterns around the world – at least in modern times – has been well documented. This slow growing bacterium has been shown to exist in distinct ‘SNP types’ that occur in relatively defined parts of the globe. The routes that the disease followed in the past are, however, still uncertain. This study of ancient-DNA typing of archaeological human remains from Sweden dated to early Medieval times provides genetic evidence that a transmission of M. leprae ‘SNP subtype’ 2G – found mainly in Asia – took or had already taken place at that time from the Middle East to Scandinavia. This finding is unique in the history of leprosy in Europe. All human specimens from this continent – both modern and ancient – that have been tested to date showed that the one responsible for the infection strains of M. leprae belong to ‘SNP type’ 3, whereas our results show that there were some European populations that were hosts to bacteria representing ‘SNP type’ 2 of the species as well.