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This article examines the development of British non-intervention in the Spanish Civil War (1936–39). Previous studies have focused heavily on pro-rebel or anti-Republican sentiments among British officials in London and abroad, and often apply the term ‘malevolent neutrality’ to the motives behind the policy. However, utilising records from the National Archives as well as private papers, this article evaluates British non-intervention within the context of appeasement and demonstrates a clear link between the two policies. By examining British neutrality through the lens of appeasement, this study will enhance our understanding of British diplomacy in the 1930s and the links between non-intervention in Spain and the growing threat of fascism in Europe. It argues that the British Government adopted and maintained a policy of strict neutrality in order to avoid an escalation of the conflict and to place itself in a better position from which it could establish a good relationship with whichever side emerged victorious. As it became increasingly clear that the rebels were going to overthrow the Republic, the British Government began to tacitly appease General Franco in an attempt to avoid a hostile Spain in the build up to the Second World War.  相似文献   

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Based on primary research, this article examines more than 1000 cases of surrender in the British Army during the South African War, 1899–1902. It concludes that the majority of surrenders were caused by five conditions: faulty leadership, the removal of effective leadership through injury or death, lack of necessary supplies, decisive disadvantage in terms of numbers and the use of questionable tactics by the enemy. An examination of surrender gives insight into morale, resource allocation, discipline, decision-making and military law.  相似文献   

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Abstract

Between 1914 and 1935, the cities of Vienna and Pressburg/Bratislava were linked by an electric railway known as the Pressburgerbahn. More than just a line of transportation, the railway became intertwined with the complex politics of identity in Pressburg. The Pressburgerbahn presented nationalists in the Habsburg Empire with a dilemma: it had the potential to contribute to the unification of the nation, but at the same time was transnational by definition. This paradox generated a heated controversy about the Pressburgerbahn between Magyar nationalists and the predominantly German-speaking Pressburg bourgeoisie. Using biologized rhetoric, Hungarian politicians and journalists portrayed their nation as a body politic that was disfigured by having a railway ‘vein’ cross the border into Austria, in particular from such a peripheral location as Pressburg. By contrast, the discourse of the German-speaking bourgeoisie was firmly anchored in an imperial, supra-ethnic landscape. This controversy was replayed following the incorporation of the renamed city of Bratislava into Czechoslovakia in 1919: the Prague-based Ministry of Railways employed the rhetoric of the railway as an integrating structure within the body politic, while the eventual closure of the Pressburgerbahn in 1935 was closely connected to the belated nationalization of Bratislava. The railway to Vienna thus became a symbol of the liminal status of the town as a whole, in terms of nation, geography, politics and culture.  相似文献   

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The notorious arms trader Sir Basil Zaharoff is remembered as the archetypal ‘merchant of death’. During the First World War, he is alleged to have exercised a malign influence over statesmen in London and Paris. Recently released Foreign Office files now allow us to document Zaharoff's wartime activities on behalf of the British government as an agent of influence in the Levant. The new sources reveal that Sir Vincent H.P. Caillard, the financial director of the arms-maker Vickers, played a key role in making Zaharoff's services available to prime ministers Asquith and Lloyd George. While Zaharoff has often been portrayed as a sinister force, manipulating statesmen into pursuing his financial and political interests, the reality was the reverse. Zaharoff was a convenient tool of two prime ministers rather than a powerful political manipulator in his own right.  相似文献   

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This article explores a protracted dispute in the exchequer of receipt that initiated lasting procedural reform. The argument revolved around contested narratives of exchequer history which had direct implications for officers’ fees, rights and status. The ferocity of the dispute has rendered it one of the most-studied episodes in exchequer history, yet historians have largely focused on procedural reform and dismissed the ardour of the protagonists. This article recontextualises the dispute within its political and physical context in the Palace of Westminster to argue that the feud was not merely personal but political. By drawing together officers’ personal papers with exchequer records and architectural records of the palace, this article demonstrates the agency of individuals in influencing institutional reform. The protagonists operated within webs of overlapping loyalties between crown, institution and patrons which reflects the place of the Receipt in central government. Consideration of the warring officers in this context reveals that the outcome of the dispute was not in spite of their passions, but a product of them.  相似文献   

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Following the Italian invasion of Ethiopia in 1935, several hundred Eritrean deserters from the Italian army and several thousand Ethiopian officials, soldiers, and civilians fled to Kenya. British officials on the border, in Nairobi, and in London found themselves deeply conflicted over how to deal with these refugees. Sheltering refugees was costly, and it antagonised the Italians whose friendship (or at least neutrality) the British hoped to win in Europe and in eastern Africa. But vocal critics in London watched for any signs of mistreatment or forced repatriation of the refugees. Government officials themselves expressed a revulsion at the possibility of turning away or repatriating refugees who feared for their lives. Because of this humanitarian sentiment, Kenya sheltered the refugees until the liberation of Ethiopia, much to the dismay of government officials.  相似文献   

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In September 1939, Poland was invaded by Nazi Germany and the Soviet Union, starting World War II. The war’s end in 1945 marked not the true liberation of the country, but the beginning of a period of Soviet domination that ended only in 1989. As a result, for forty-five years of Polish history, the alliance made by the Hitler with Stalin in 1939 and its tragic consequences for Poland were taboo across society. Polish filmmakers presenting the beginning of World War II were constrained by realities of the Communist state and its own historical narratives. These films reflect what happened to their country in 1939 and highlight the political changes that occurred within Poland under Communist rule, as well as the impact of shifts in the regime itself. The most significant period in this regard was 1945–67, when the outbreak of war was first presented following the end of Stalinism, emerging as a component of national memory both generally and for the Communist authorities.  相似文献   

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At the end of the eighteenth century, the Orthodox Patriarch of Constantinople was a religious leader of global stature, exercising direct authority over millions of Christians in the Ottoman Empire and a primacy of honor in the wider Orthodox ecumene. By the 1830s, however, the Patriarchate confronted a new international order that was broadly hostile to its claims. Tensions became particularly bad between the Patriarchate and the British government as both sides asserted their right to control religious affairs on the Ionian Islands, a British-administered protectorate lying off the western coast of Greece. A dispute over who had the power to regulate family law in Ionia escalated in the late 1830s into a minor international incident, with the British government demanding that the Ottoman government depose the reigning patriarch, Grigorios VI. These demands sparked a broader discussion among all the Great Powers as to what the legitimate bounds of the Patriarchate's authority might be. One of the more striking aspects of the incident was the determination of the Powers not to recognize any ‘Orthodox Pope’ in international affairs, illustrating the impact of the modern state system on transnational religious organizations beyond the borders of Europe.  相似文献   

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