The failure of the Scandinavian defence union, 1948–1949

Knut Kjeldstadli: Jerntid. Fabrikksystem og arbeidere ved Christiania Spigerverk og Kvtemer Brug fra om lag 1880 til 1940. (Iron Age. Manufacturing system and laborers at Christiania iron works and the Kvaxrner factory from 1880 to 1940.) Pax forlag Oslo 1989. ISBN 82–530–1451–1. 594 pp., NKr. 198.     

The Holocaust and the birth of Israel in British,Swedish and Finnish press discourse, 1947–1948

This article examines the way in which the Holocaust was linked to the process of the birth of Israel between 1947 and 1948 in the mainstream British, Swedish and Finnish press. By utilising a framework of comparative cultural history, this essay seeks to understand why different countries responded to the suffering of the Jews during the Second World War in such diverse ways. This essay also seeks to question the popular belief that the two events were intimately linked, and that the link was recognised in a straightforward manner. Hence, the study argues that although the press coverage sometimes managed to establish the connection between the two events, more typically the news was domesticated. In other words, the news had a transcendental and meta-historical character, working as an extension to each country's own self-understanding of Jews, Zionism and the Holocaust.     

War memorials and the commemoration of the Israeli war of independence, 1948–1956

Gershon Greenberg, The Holy Land in American Religious Thought, 1620–1948: The Symbiosis of American Religious Approaches to Scripture's Sacred Territory, Lanham, Maryland, University Press of America, 1994.

Steven Beller, Herzl, London, Weidenfeld and Nicolson, 1991, 161 pp.

Theodor Herzl: Briefe und Tagebucher, Briefe 1895–1898, Vol. 4, 1990, and Briefe 1898–1900, Vol. 5, 1991, Barbara Schäfer et al, eds., Frankfurt/M., Propyläen Verlag.

Jacques Kornberg, Theodar Herzl: From Assimilation to Zionism, Bloomington, Indiana University Press, 1993, 272 pp., $24.95.

Michael Berkowitz, Zionist Culture and West European Jewry before the First World War, Cambridge University Press, Cambridge, 1993, £29.95.

Laura Zittrain-Eisenberg, My Enemy's Enemy: Lebanon in the Early Zionist Imagination, 1900–1948, Detroit, Wayne State University Press, 1994, 211 pp., $29.95.

Philip Mattar, The Mufti of Jerusalem: Al‐Hajj Amin al‐Husayni and the Palestinian National Movement, New York, Columbia University Press (Revised Edition), 1991.

Hava Eshkoli (Wagman), Silence: Mapai and the Holocaust — 1939–1942, Jerusalem, Yad Izhak Ben‐Zvi, 1994.

Yechiam Weitz, Aware but Helpless: Mapai and the Hobcaust — 1943–1945, Jerusalem, Yad Izhak Ben‐Zvi, 1994.

Jehuda Reinharz, Chaim Weizmann: The Making of a Statesman, Oxford, Oxford University Press, 1993. xii, 498 pp., bibliography, index, illustrations, £32.50.

Dov Gavish, Land and Map: The Survey of Palestine, 1920–1948 (Hebrew), Jerusalem, Yad Izhak Ben‐Zvi, 1991, 297 pp.

David H. Shpiro, From Philanthropy to Activism: The Political Transformation of American Zionism in the Holocaust Years 1933–1945, New York, Pergamon Press, 1994, xxxvi + 208 pp.

Asher Susser, On Both Banks of the Jordan: A Political Biography of Wasfi al‐Tall, Frank Cass, London, 1994.

Samuel Heilman, Defenders of the Faith: Inside Ultra‐Orthodox Jewry. New York, Schocken Books, 1992, xxxi, 394 pp., $27.50.

Yosef Gorny, The State of Israel in Jewish Public Thought: The Quest for Collective Identity, New York, New York University Press, 1994, xii+279 pp.     

The view from the border: a comparative study of autonomism in Alsace and the Moselle, 1918–29

This article offers a comparative analysis of the origins and development of autonomism in interwar Alsace and the Moselle. Upon the liberation of the provinces in November 1918, the local populations of Alsace and the Moselle enthusiastically welcomed French troops. For President Raymond Poincare´ this enthusiasm constituted a clear ‘plebiscite’. But, in light of perceived heavy-handedness on the part of the new French rulers, this enthusiasm proved short-lived and rapidly gave way to a widespread malaise. In response to local fears for the preservation of their distinctive social, linguistic and religious traditions, Autonomist organisations emerged to oppose the loss of what they perceived to be the soul and character of Alsace and the Moselle. They rapidly became a pervasive force in local politics, cutting across ideological and class barriers and dividing parties. For the French government, autonomism represented a serious threat to national unity. For local autonomists, however, it represented an attempt to preserve local socio-economic structures and linguistic and cultural practices. The discussion here seeks to reposition autonomism within the context of local politics and to compare the distinct experiences of Alsace and the Moselle in the decade after their return to French rule.