Regional variations of mortality in Norway

Regional and rural and urban differences in mortality in Norway are examined since the mid-nineteenth century. "A levelling-out of variations took place as an aspect of the rapid reduction of mortality during the first half of this century. The northeasternmost part of the country, however, still stands out as a region of relatively high mortality. Particularly low levels of mortality are found in the predominantly rural parts of East, South and West Norway...." A higher level of mortality in urbanized areas is also noted.     

Ethnurgy,mobilisation, memory and trauma in consociational systems

I intend to study three characteristics of deeply divided societies that hinder consociationalism: ethnurgy (politicisation of ethnic identities), mobilisation, memory and trauma. My argument is that consociational practices may be hampered by non‐structural elements, which is a break‐away from the classical study of consociationalism which focuses on institutional functions and external actors. By studying consociationalism from this new dimension, I intend to show that internal factors are critical in understanding the threats and pressure of any consociational arrangement, in an attempt to create better power sharing arrangements and/or improve the existing consociational provisions in deeply divided societies.     

Trends in political science

Ithiel de Sola Pool, ed.: Contemporary Political Science: Toward Empirical Theory, McGraw‐Hill, New York, 1967, pp. 276, $7.90.     

Myths in political anthropology

Lewellen, Ted C. Political Anthropology, An Introduction. South Hadley, Mass.: Bergin & Garvey Publishers Inc., 1983. 192 pp. Bibliography, Index, Illustrations. $22.95 cloth, $10.95 paper.     

Experiments in political truth

This article begins with that classic question of revolutionary politics: ‘What is to be done?’ Its concern is not, however, the provision of a coherent answer, nor the designation of a future to be reached. It traces instead the spirit of asking – the call to critically engage the present as a platform for action. This is to understand politics as active thought: as an art or craft rather than the mastery of certain theories. A responsive, interruptive subjectivity is, I argue, at the heart of Inqilab Zindabad [Long Live Revolution] – the famous slogan of the Hindustan Socialist Republican Association (HSRA). But what does it mean to commit to revolution in perpetuity? What form does this militant life take in the present? Outlining the contours of post-WWI north India, I consider how the revolutionary comportment evoked by Bhagat Singh and his comrades constitutes a potentiality outside of futures, founded on a relationship with the ‘truth’ of a given present. This problem-space opens into a conversation on the resonant appeal of this ‘way of being’ in politics – its tropes of sacrifice and partisan action – as well as the primacy of the gesture in the political lives and spectral afterlives of the HSRA.     

Myth and mobilisation: the triadic structure of nationalist rhetoric

Drawing on the theory of collective action frames, this essay analyses the use of images of a primordial ‘golden age’ in the rhetoric of national mobilisation. Such idealised images of the past, juxtaposed with exaggerated depictions of a degraded present and a utopian future condition, constitute a rhetorical triad that is an effective instrument for motivating mass political movements. The model developed here emphasises the links between identity formation and political mobilisation, analysing how narratives of communal decline and redemption play a central role in defining the agendas of nationalist movements.     

Politics and the nation: nationalist mobilisation of ethnic differences

Abstract. Based on a critique of the exogenous and expressive views of politics underlying many studies of nationalism, this article analyses the political factors that affect nation‐building processes in a direct manner. First, ethnicity should be considered not so much as an historical and objective starting point but as the outcome of nationalist intellectuals' efforts at filtering and selecting political and cultural elements. It is important to examine the structure and genealogy of nationalist ideological capital using myth/symbol analysis or frame analysis. Second, one of the key concepts in the study of nationalist movements is the Political Opportunity Structure, as it refers to the developmental context, both institutional (democratisation, decentralisation, etc.) and strategic (potential allies, electoral dealignments, etc.). In this sense, ethnic regulation policies should not be taken as mere effects or responses, but as decisive intervening causes in the very process of national identity‐building. Finally, this article argues that rational choice analysis and collective action logic can be found useful in explaining the successes or failures of nationalist movements that attempt to mobilise and organise politically as mass phenomena.     

The nation and the city: urban festivals and cultural mobilisation

This article attempts to map the relations between nation‐building processes in 19th‐century Europe and city cultures with their urban sociability. Three patterns are surveyed: [1] the modern‐national assimilation of medieval and early‐modern city cultures (sample case: Orléans and the French cult of Joan of Arc); [2] the modular replication across cities of urban festivals as cultural mobilizers (sample case: the spread of Floral Games festivals in Southern France and Northern Spain); [3] the reticulation of city‐based practices into a nationwide and nation‐building network (sample cases: the role of choral societies in German cultural nationalism; and its transnational knock‐on effect in the Baltic Provinces). By choosing the city as our social focus and placing it (or rather, its ideal‐type ‘Urbania’) alongside Gellner's ideal‐types of ‘Megalomania’ and ‘Ruritania’, we can avoid the finalism of studying regionalist and nationalist movements in the analytical framework of the post‐Versailles state system, and we gain a better understanding of the granulated, localized social basis of such movements and the translocally homogenizing role of culture.