Nationalism and Imperialism in Eastern Europe

CAROLE ROGEL. The Slovenes and Yugoslavism 1890–1914. Boulder: East European Quarterly, distributed by Columbia University Press, 1977,167 pp., East European Monographs, No. XXIV. ROBERT H. JOHNSTON. Tradition versus Revolution: Russia and the Balkans in 1917. Boulder: East European Quarterly, distributed by Columbia University Press, 1977, 240 pp., East European Monographs, No. XXVIII. ROBERT A. KANN, BÉLA K. KIRÁLY, PAULA s. FICHTNER, eds. The Habsburg Empire in World War i, Essays on the Intellectual, Military, Political and Economic Aspects of the Habsburg War Effort. Boulder: East European Quarterly, distributed by Columbia University Press, 1977, 247 pp., East European Monographs, No. XXIII. LESLIE CHARLES TIHANY. The Baranya Dispute 1918–1921: Diplomacy in the Vortex of Ideologies. Boulder: East European Quarterly, distributed by Columbia University Press, 1978, 138 pp., East European Monographs, No. XXXV.     

The Making of '89: Nationalism and the Dissolution of Communist Eastern Europe

Abstract. Designed and delivered as a ‘think-paper’ at the first conference of the Association for the Study of Ethnicity and Nationalism in 1991, this contribution has been revised in the light of subsequent developments but retains the essential flavour and format of the original. The primary objective of the article is to identify the most typical and authoritative stimuli promoting and sustaining the rising tide of nationalism over the five years preceding the collapse of communist Eastern Europe in 1989/91, concentrating on environmental threat, demographic flux, the media revolution and the bankruptcy of supra-national authority. The secondary objective is to reflect on how differing evaluations of these stimuli have influenced rival interpretations of the phenomenon of modern nationalism. Experiencing both a ‘resurgence’ and a ‘regeneration’ (but not a ‘revolution') over the last ten years, nationalism is expected to remain a dominant force across greater Eastern Europe for the foreseeable future.     

Capitalism,Nationalism and the New American Empire

This article draws on Pareto's theory of elites to explore the relationship between American capitalism and American nationalism, and to connect the invasion of Iraq to classical theories of imperialism. Globalisation has changed the structure of the American economy and promoted interests that have an increased stake in free trade. Neither these interests nor the oil companies advocated intervention in Iraq. Globalisation also accelerated the decline of older industries that were inclined to be protectionist, but these were not prominent advocates of the invasion either. Winners and losers, however, were both deeply affected by the wider consequences of rapid economic change, which generated uncertainty about the direction society was taking and concern about its moral foundations. These anxieties prepared the way for a conservative revival based on family, faith and flag that enabled the neo-conservatives to transform conservative patriotism into assertive nationalism after 9/11. In the short term, the invasion of Iraq was a manifestation of national unity. Placed in a longer perspective, it reveals a growing divergence between new globalised interests, which rely on cross-border negotiation, and insular nationalist interests, which seek to rebuild fortress America.     

Nationalism and National Movements: Comparing the Past and the Present of Central and Eastern Europe

Abstract. This article compares the ‘new nationalism’ in post-communist countries since the 1980s with the ‘classical’ national movements o the nineteenth century. Looking for analogies and differences between these two processes, it seeks to achieve a better understanding and more profound interpretation of contemporary ‘nationalism’. Most important analogies are: both national movements emerged as a result of (and as an answer to) the crisis and disintegration of an old regime and its value system; in both cases we observe a low level of political experience among the population, the stereotype of a personalised nation, and of a defensive position. Similarly both movements define their national border by both ethnic and historical borders: in both cases, the nationally relevant conflict of interests plays a decisive role. Among the differences are: the extremely high level of social communication in the twentieth-century movements, combined with a ‘vacuum at the top’ (the need for new elites) and with deep economic depression. The ‘contemporary’ national movements fought for the political rights of undoubtedly pre-existing nations (above all, for full independence), while the ‘classical’ ones fought for the concept of a nation-to-be, whose existence was not generally accepted. Nevertheless, in both cases, similar specifics of the nation-forming process under conditions of a ‘small nation’ can be observed. The author does not view nationalism as a ‘disease’ or external force: but rather as an answer given by some members of the nation to new challenges and unexpected conflicts of interests, which could be interpreted as national ones.     

行走在东欧——访国际旅游摄影俱乐部成员

关于欧洲,国人总会有太多向往,尤其是西欧的那些国家,英国、法国等等,都是很多游人去欧洲旅行的首选目的地。但是国际摄影俱乐部的几个会员却另辟蹊径,在不久前去了东欧的几个国家,带给我们很多不一样的感觉……下面是本刊与这几位会员的对话。     

Revolution and elite transformation in Eastern Europe

The external and internal causes, elite‐mass dynamics, and elite‐level changes that appear, respectively, to have preceded, accompanied, and followed the revolutionary upheavals in Eastern Europe between 1989–1991 are examined comparatively. Particular attention is paid to the possible emergence of national elites that share a consensus on rules of the game and that are unified in defence of democratic institutions. Prospects for such elites are judged to be best in Poland and Hungary, less good in Czechoslovakia, poor in Romania, Bulgaria and Albania, and virtually nonexistent in the Yugoslav republics.     

Hebrew Literature and Jewish Nationalism in the Tsarist Empire 1881–1917

Abstract. After 1881, Hebrew literature in the tsarist empire became an integral part of the rise of Jewish nationalism, and it created literary norms which were transplanted to mandatory Palestine. This literature, in contrast to most pre-1881 Hebrew literature, is aesthetically on a very high level. Led by Mendele Mocher Sefarim in prose fiction and by Chaim Nachman Bialik in poetry, it asserted Jewish national feeling even when not overtly nationalistic. In doing so, it subverted tsarist authority and indirectly declared the Jews to be independent of the empire. Yet, in many of its main concerns this literature shows the influence of Russian literature, especially of the Reform Era, but also afterwards (Chekhov, in particular), and itmight even be regarded as an ethnic branch of Russian literature. Both literatures depicted the failings of their society with the aim of achieving social change. However, while Russian literature pointed to revolution, Hebrew literature after 1881 pointed to Palestine where most of the Hebrew writers of that period eventually emigrated.     

The Roma of Central and Eastern Europe

Sherzer, Joel. Verbal Art in San Blas: Kuna Culture through Its Discourse. Cambridge: Cambridge University Press, 1990. x + 281 pp. including references and index. $39.50 cloth.

Heider, Karl G. Indonesian Cinema: National Culture on Screen. Honolulu: University of Hawaii Press, 1991. x + 154 pp. including bibliography and index. $28.00 cloth, $9.95 paper.