French cosmographers and navigators in England and Scotland, 1542–1547

The term “social geography” was used by French sociologists of the Le Play School by 1884 and, perhaps independently, by the geographer Elisee Reclus in 1895. Neither Le Play's sociology nor Reclus’ geography was very influential in university circles, but they were adopted and modified by Patrick Geddes in Great Britain. The term “social geography” has had some popularity in Britain since 1930, but Americans did not readily adopt it, perhaps because their “cultural geography” had similar content. In the postwar period, the term has gained currency in Europe and North America, and the present‐day social geographers often espouse views that are reminiscent of; Reclus and the Le Playists even though the latter are little read today. This paper is an historical sketch of French and English usage, and it does not seek to define social geography or to suggest guidelines for future work.     

Social Hierarchy of the Policemen in the French Concession of Shanghai, 1911–37

The policemen in the French Concession of Shanghai were mainly composed of French, Russian, Chinese, and Vietnamese. Through a comparative study of recruiting conditions, training courses, salaries, welfare, and job turnover, I establish that the police were a hierarchical institution based on a differentiated treatment according to race and nationality. The French policemen stood at the top of the pyramid, with the lowest number but the most influence. The Russians were cheap white labor forces and constituted the second highest class of the police. The Vietnamese and Chinese policemen were at the bottom of the pyramid and constituted the majority of the policemen in the Concession.     

The Reception of the Elizabethan Religious Settlement in Three Yorkshire Parishes, 1559–72

Abstract

This article explores how the Elizabethan religious settlement of 1559 was experienced at parish level, up to the year 1572. Churchwardens' accounts for the Yorkshire parishes of Masham, Sheffield and St Martin's, Coney Street, York, are used alongside ecclesiastical court records and other sources to build a picture of local responses to the settlement. The factors found to be significant include the degree to which the reforms demanded a change in previous community practices, and the pace and sequence with which sacred material objects were removed and installed. The latter are viewed as concrete aspects of religiosity which gave meaning to more abstract doctrines for both clergy and laity. The way in which authority was realised in the parishes, through coercion, collaboration, negotiation or conversion is also explored. Most significantly, the ability of lay parishioners to negotiate among themselves, and with external agents of authority during the process, determined the resulting style of local Protestantism.     

Radical politics and gay activism in the Republic of Ireland, 1974–1990

The recent success of the Marriage Equality campaign in the Republic of Ireland has highlighted the underdeveloped historiography of the Irish LGBT movement. Current historical narratives of the movement focus almost exclusively on David Norris’ legislative campaign, an initiative that was criticised by contemporary activists for isolating other voices in the community, such as those of feminist, socialists and republicans. The present study examines the influence of radical politics in the early movement for gay rights through oral history and documents from the Irish Queer Archive. In doing so, the study seeks to illuminate the historical darkness surrounding the movement’s emergence in the early 1970s and a period of demobilisation in the late 1980s, a trajectory that has been occluded in narratives that conclude with the 1993 decriminalisation of male homosexuality. The study argues that the movement was marked throughout its history by a lack of homogeneity and the persistence of internal conflicts.     

The French regiment in the Latin East, 1254–91

When St. Louis returned to France in 1254 at the end of his first crusade, he left behind him a force of 100 knights and other soldiers as a contribution to the defence of the Latin Kingdom. This force, which has become known as the French regiment, was maintained by St. Louis and his successors throughout most of the period leading up to the fall of Acre in 1291. The number of troops fluctuated, as did the level of support provided by the French crown. However, the regiment was a useful addition to the kingdom's armies. Its soldiers were involved in much of the military activity during the second half of the thirteenth century. Its leaders, men like Geoffrey of Sergines and John of Grailly, became important figures in the political life of the kingdom.     

Henri Kowalski (1841–1916): A French Musician in Colonial Australia

French virtuoso pianist and composer Henri Kowalski visited Australia in 1880 and then returned in 1885 when he settled in Sydney for twelve years. This article explores his introduction of French repertoire, institutional practices and musical instruments to colonial Sydney. It demonstrates that for a short period at the end of the nineteenth century, there was a much stronger French presence in musical life in Australia than has previously been acknowledged.     

The Weaponising of Women's Bodies in the Wars of Reform and French Intervention in Mexico, 1857–67

Acts of violence in war not only have individual effects on bodies, but they also have a social, collective impact on the social body. While recent works have recovered the participation of women in the War for Independence and the 1910 Revolution in Mexico, the role their bodies played in wartime has not been examined. Focusing on the decade of war between 1857 and 1867, which influenced the consolidation of national sovereignty and identity, this article explores how, while women's bodies can be targets themselves, they also can be transformed into weapons aimed at other targets. Consequently, their bodies were ‘weaponised’ and aimed at: women as individuals punished for transgressions, real or imagined, of traditional gender roles; at men, to damage or destroy their masculine honour, their failure to protect their women and the integrity of their families; and last, the survival of their vision of the nation (either Liberal or Conservative), or even the honour and survival of the nation itself in the case of a foreign intervention. However, which bodies were targeted, and how, depended on the intersection of gender, class, race, ethnicity, political identity and nationality.