共查询到20条相似文献，搜索用时 15 毫秒
1.
Ryan Holifield 《对极》2009,41(4):637-658
Abstract: Recent critiques of environmental justice research emphasize its disengagement from theory and its political focus on liberal conceptions of distributional and procedural justice. Marxian urban political ecology has been proposed as an approach that can both contextualize environmental inequalities more productively and provide a basis for a more radical politics of environmental justice. Although this work takes its primary inspiration from historical materialism, it also adapts key concepts from actor-network theory (ANT)—in particular, the agency of nonhumans—while dismissing the rest of ANT as insufficiently critical and explanatory. This paper argues that ANT—specifically, the version articulated by Bruno Latour—provides a basis for an alternative critical approach to environmental justice research and politics. Instead of arguing for a synthesis of ANT and Marxism, I contend that ANT gives us a distinctive conception of the social and opens up new questions about the production and justification of environmental inequalities. 相似文献
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Mrill Ingram 《Gender, place and culture : a journal of feminist geography》2014,21(1):105-122
Lillian Ball's art project WATERWASH creates a new ecological imaginary in the South Bronx. Building on a tradition of ‘maintenance art’, the work exhibits the power of soil, plants and microorganisms to clean water – in effect maintaining urban water. An overarching goal of WATERWASH is to educate local people about the metabolism of urban water, causes of river pollution, and to familiarize them with the capacity of soil and plants to respond to that problem. As part of its creation, the project provided diverse groups of people with opportunities to participate, including a group of Bronx youth who assisted in planting the wetland. Several of these apprentices will be involved in future monitoring of the effectiveness of the wetland in mitigating parking lot runoff. I use Isabelle Stengers' notion of ‘diplomacy’ to interrogate the efforts of the artist in negotiating and creating an occasion in which people with divergent interests can both recognize and maintain the relationships of care that sustain them. In effect, this effort extends the feminist discourse of maintenance work to include that undertaken by the ‘other-than-human’. 相似文献
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The tension between creating jobs and protecting the environment remains central to contemporary environmental politics. Critical scholars have reworked the “jobs vs the environment” problematique, but how people will secure livelihoods in various imagined futures remains unclear. We demonstrate how a Universal Basic Income (UBI) that enacts a revitalised politics of redistribution, in conjunction with an active state, has the potential to rupture the link between employment and income. We suggest that such a UBI is complementary to various postcapitalist politics that fundamentally reorganise relationships between people, ecology, and labour. Further, such a UBI can enable the cultivation of new economic subjectivities, as well as the time needed for greater democratic engagement. Where radical environmental politics often configure a fearful agent of change, motivated by a dystopian imaginaries, we propose new radical visions for socioecological futures in which people have time for leisure, community, and democratic participation. 相似文献
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Martín Arboleda 《对极》2016,48(2):233-251
This paper proposes extending Urban Political Ecology's (UPE) ideas about the urbanisation of nature in order to include the geographical imprints of expanding, global metabolic flows of matter, energy and capital. It does so through the analysis of Huasco, a small agricultural village in northern Chile that has been overburdened with massive energy undertakings aimed at powering the operations of mines that supply raw materials to international markets. Like the sewage and technological networks that feed the life of cities, the paper argues that Huasco—as a metabolic vehicle of planetary urbanisation—has also been hidden from view, and thus the fetishisation of urban infrastructural networks initially theorised by UPE, has been ratcheted‐up to the global level by the mediating powers of neoliberalising capitalism. Just as the socio‐material arrangements that facilitate the smooth functioning of the modern city and household are riddled with glitches and exclusions, the paper suggests that globally up‐scaled infrastructures reveal even larger contradictions that put into jeopardy the very premises upon which the ongoing commodification of nature is grounded. 相似文献
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Mary Lawhon 《对极》2013,45(3):681-701
Abstract: Political ecologists have considered the sociomateriality of diverse hybrids and the metabolism and circulation of urban flows such as water, food and waste. Adding alcohol to this list enhances our understanding of the geography of alcohol as well as the theory of sociomateriality. Viewing alcohol as a sociomaterial hybrid draws attention to the power‐laden, dynamic processes which shape its flow, rather than considering it as already in place. Additionally, my examination of alcohol calls attention to aspects of sociomateriality which are widely relevant but underexplored in the literature: the role of friction in shaping flows; the need to examine microscale impacts of sociomateriality on the body and community; and the conditional impacts of complex, unpredictable sociomaterial hybrids. I use a case study of alcohol in Cape Town to examine how alcohol flows, encounters friction, flows over boundaries and shapes sociability and harm in complex, indeterminate ways. Studies of alcohol typically focus on either its negative impacts on health and wellbeing or positive impacts on economic development, while policy debates focus on whether and how to control access. In this paper, I move beyond these binaries to provide a more nuanced, grounded articulation of how alcohol flows and what inhibits its flow. I examine the distribution of power and agency, limitations of state regulation, willingness of community members to act outside of and with little fear of the law, and the specificity of alcohol as a highly desirable commodity which easily flows around artificial barriers. These insights help clarify relationships, power and the (in)efficacy of policy efforts, and suggest the need to refocus debates. The paper is unable to provide specific policy recommendations, but instead argues that a better understanding of flows and frictions can move the focus from alcohol control to reducing alcohol‐related harm. 相似文献
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Urban political ecology (UPE) has provided critical insights into the sociomaterial construction of urban environments, their unequal distribution of resources, and contestation over power and resources. Most of this work is rooted in Marxist urban geographical theory, which provides a useful but limited analysis. Such works typically begin with a historical‐materialist theory of power, then examine particular artifacts and infrastructure to provide a critique of society. We argue that there are multiple ways of expanding this framing, including through political ecology or wider currents of Marxism. Here, we demonstrate one possibility: starting from theory and empirics in the South, specifically, African urbanism. We show how African urbanism can inform UPE and the associated research methods, theory and practice to create a more situated UPE. We begin suggesting what a situated UPE might entail: starting with everyday practices, examining diffuse forms of power, and opening the scope for radical incrementalism. © 2013 The Author. Antipode © 2013 Antipode Foundation Ltd. 相似文献
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Nate Gabriel 《Social & Cultural Geography》2013,14(2):123-141
Cities today are typically framed as sites of capitalist development, while the urban park is theorized as an indirect response to the emerging hegemony of industrial production in the nineteenth century. Yet, this historical framing tells us little about the process through which our notions of ‘the city’ and of ‘nature’ are produced, or how this knowledge affects the formation of urban people's identities. The discursive formation of the capitalist city can be traced to specific historical moments, one of which is the construction of urban parks during the mid- to late-nineteenth century, which I argue was instrumental in producing a new knowledge of the capitalist city by creating a boundary between the social space of the city and the natural space of the park. Using Philadelphia's Fairmount Park as a case study, I draw on archival photographs and annual park commission reports to explore the formation of park subjects during this period and shed light on diverse economic practices that were once widespread in and around the city but whose erasure was ultimately a prerequisite for the successful formation of an urban discourse organized around the construction of the city/nature boundary. 相似文献
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Land‐centred urbanisation has precipitated shortage of green space in Chinese cities. However, in the Pearl River Delta, an ambitious greenway system has recently managed to flourish. It is intriguing to ask how this has become possible. Informed by the perspective of urban political ecology, this paper finds that the greenway project in the Pearl River Delta represents a set of politically realistic endeavours to alleviate urban green space shortage by adapting to, rather than challenging, powerful landed interests. Three interlocking dimensions about land—municipal land quota, rural land use claims, and real estate development—have influenced why, where and how greenways have been created. Based on these findings, we argue that research on China's politics of urban sustainability necessarily needs to understand the country's land politics. 相似文献
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Over the past two decades, the field of urban political ecology (UPE) has developed into a robust theoretical framework for understanding the production of uneven socionatures. More recently, expanded theoretical and empirical innovations in UPE research are pushing the framework's radical roots into new and productive directions for addressing (not just critiquing) persistent inequalities and marginalizations in and beyond cities. We trace this trajectory of UPE towards its more transformative potential and argue that UPE's relevance will increase as scholars continue to embrace the power of what Povinelli calls “obstinate curiosity” to give rise to unexpected connections between people and ecologies. Specifically, we call for continued diversification of both theoretical and methodological starting points for UPE research, particularly with respect to the ways that scholars practice situated solidarity movements for social and environmental justice in cities. 相似文献
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Java’s extensive political forests and their contentious social relations have been profoundly transformed since the turn of the 21st century. This paper analyses new forms of forest land use, control, and revenue distribution, shaping and shaped by political-economic changes and neoliberal-era reforms. Villagers’ expanded uses, access to, and control of the forest understory under the violently thinned out canopies of the main tree species has generated newly spatialised forest politics, with new institutions and forest labour practices. The changes in land, species, and labour controls, and in villagers’ access to forest products and revenues define this historical transformation in the constitution of Java’s classic political forest. Contentious co-production has resulted in fragmented territories and a momentary (at least) weakening of state controls within the old imperial political forest. 相似文献
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Michael H. Finewood 《对极》2016,48(4):1000-1021
This paper explores Pittsburgh's water governance to consider the way divergent approaches to urban stormwater management reproduce existing urban metabolisms and belie more radical possibilities for the urban hydro‐social cycle. Federal action has forced municipalities in the Pittsburgh metropolitan region to make changes to its urban water systems and develop a plan to comply with water quality regulations. Within Pittsburgh's water governance debates, compliance centers on various sets of technological strategies for defining and solving purportedly wicked urban environmental problems. Urban political ecology, here, is used to deconstruct the tensions and convergences between these different stormwater governance strategies. I argue that green infrastructure approaches (whose intentions are to expand practice and participation) are framed by dominant grey epistemological approaches. In this view, alternative and creative forms of greening the city may not necessarily represent a more democratic process, but instead reproduce uneven urban landscapes under greener cover. 相似文献
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In this article we develop a novel analytical framework for situated studies of uneven peri-urbanisation that resist further dividing Marxist and Situated (Urban) Political Ecology. We conceptualise uneven peri-urbanisation as a process in which access to the resources mobilised for peri-urban developments, such as water or land, is rendered uneven. In a three-step approach we suggest, first, describing how peri-urbanisation unfolds in the case being studied and distinguish it from other processes, such as suburbanisation. Second, we propose analysing the transformations of nature on which the peri-urbanisation process is based; and third, examining the uneven power relations infusing inequalities into these transformations and consequently into the peri-urbanisation process described. To allow for a situated analysis this approach regards the study of practices as crucial, but they have to be embedded in wider socio-economic, political, and historical processes, since both contribute to transformations of nature and thus shape uneven peri-urbanisation. 相似文献
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进入二十一世纪以来,以赛博格城市、混合城市、城市政治生态学、集合城市主义为代表的后人类城市研究思想成为揭示当代城市中人类与非人类复杂交织关系的前沿性理论视角。本文在深入探讨上述概念的理论渊源、主要思想观点及其应用进展的基础上,指出后人类城市思想在我国城市研究中的可能方法论意义,即城市分析不能将人类与非人类绝对割裂地看待,而需要将城市中的主体或客体重新定义为人类与非人类的“混杂体”,整合以往分散在自然、工程、社科与人文等不同领域中的观察与分析,拓展人们对城市过程的认知,开创更多的城市研究可能性。 相似文献
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Vern Baxter 《对极》2014,46(4):1014-1031
This paper presents results from a study of environmental harm created in the collision of real estate speculation and the political process that governed extension of the urban frontier of New Orleans into its eastern wetlands. Near term concerns of rent‐seeking real estate capital and the contested politics of urban infrastructure expansion challenged a fragmented state charged with regulatory oversight and protection of investments in land and citizens. The paper engages theoretically the relative inattention of urban political ecology theory to rent as a way to theorize how capital flows through land, and argues for increased attention to the problem of land rent and the multiple scales of political engagement that manage ecological crisis immanent in the metabolism of nature and society under capitalism. 相似文献
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Melissa R. Poe Joyce LeCompte Rebecca McLain Patrick Hurley 《Social & Cultural Geography》2014,15(8):901-919
Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities. 相似文献
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While scholars frequently frame conflicts over urban waste in terms of a politics of infrastructure, this article frames such conflicts in terms of a politics of organization. In 2008, self‐employed recyclers in and around Managua, Nicaragua blockaded local dumps in an effort to secure rights to scavenge for resellable material. Over the course of this “garbage crisis”, a material and semiotic entanglement of human labor organization with animal ecology became politically salient. At different points, recyclers were compared to ants (hormigas), vultures (zopilotes), and scorpions (alacranes). State officials, NGOs, and recyclers themselves used these animal metaphors to describe the organization of waste collection. Drawing on theories of value from political ecology and economic anthropology, as well as analysis of the deployment of these “organic” metaphors, we outline an “organizational politics” of urban waste. 相似文献
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In Dublin there are many needs and desires which are not met, or excluded, by the pattern of high rent, the commodification of social/cultural life, and the regulation of public space. Against this dynamic, Dublin has seen a number of experiments in urban commoning: people collectively finding ways of opening up space in order to do what they want. This might be as simple as wanting a space to work, to make food or to show films. Rather than trying to change this situation by appealing to existing institutions, these new urban commons are characterized by particular groups of people devising practical ways of escaping the forms of “enclosure” which limit what can happen in the city. This article takes a “militant research” approach to explore the potentials and limitations of these experiments in urban production and organization. 相似文献
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IAN LILLEY 《Archaeology in Oceania》2008,43(1):35-40
This essay draws attention to a set of related alternatives to conventional archaeological approaches to climate change and cultural transformation. It canvasses concepts drawn from the ‘new ecology’, the study of societal vulnerability and from ‘political ecology’. The suggestion is that archaeologists focus on
- • change as a continuous variable
- • vulnerability to change as a ‘socio‐natural’ phenomenon resting on the robustness and resilience of relations between culture and nature, and
- • the effects on vulnerability of sociopolitical manipulation of access to natural resources.