Pluralising Political Forests: Unpacking “the State” by Tracing Virunga's Charcoal Chain

Peering through the lens of illegal charcoal production in the forested areas of Virunga National Park in eastern Democratic Republic of the Congo, this paper makes a case for disaggregating the notion of “the state” to better capture “the political” in contemporary political forests. It argues that to identify the fluctuating importance of different dimensions of “stateness”, it is crucial to acknowledge the polymorphous socio-spatial relations that produce political forests. Thus, we draw on the notions of territory, place, scale and network (TPSN) to examine how “stateness” in Virunga has transformed under the particularisation, transnationalisation, and regionalisation of authority. This approach allows us to show how these processes do not only stem from neoliberalisation, but are also driven by, inter alia, regional warfare and non-state militarisation. The resulting complexity of the regulatory landscape turns Virunga into a space marked by a plurality of partly overlapping and partly conflicting political forests.     

The Political Forest in the Era of Green Neoliberalism

Nancy Peluso and Peter Vandergeest first used the term “political forest” to denaturalise forests, refiguring them as political-ecological entities. Across three moments of colonialism, post-colonial independence, and counter-insurgency struggles, they analyse how states in Southeast Asia (re)made forests as a means of territorialising power. More recently, they identify a fourth, contemporary moment characterised by the entry of diverse non-state actors into the making of forests, and a shift in the rationalities and technologies of forest management. We label this fourth moment “green neoliberalism” to identify an era of global environmental governance characterised by market-based solutions to socio-ecological problems, biodiversity conservation and carbon sequestration priorities, and new moral and scientific claims to forests spanning a variety of sites and scales. The papers in this symposium transport the analytic of the political forest to Colombia, the Democratic Republic of Congo, Guatemala, Indonesia, Madagascar, Singapore, and Thailand to examine how green neoliberalism’s discourses and practices have created new sites and expressions of territorialisation, governance, knowledge production, and subject formation. In doing so, they illuminate the multiplicity of actors (re)making political forests at a moment when forests’ virtues as carbon sinks and biodiversity hotspots draw massive flows of capital and justify remaking socio-ecological relations across the globe.     

Material,Political, and Biopolitical Dimensions of “Waste” in California Water Law

California's state constitution prohibits the “wasteful” use of water; however, waste is subjective and context dependent. This paper considers political, biopolitical, and material dimensions of waste, focusing on the role of legal processes and institutions. The paper examines a case involving legal accusations of “waste and unreasonable use” of water by the Imperial Irrigation District in Imperial County, California. The determination that water was being “wasted” justified the transfer of water from agricultural to urban areas. However, defining these flows of water as a waste neglected water's complexity and relationality, and the enclosure of a “paracommons” threatens to bring about negative environmental and public health consequences. The paper shows that the project of discursively labeling certain material resource flows as waste and re‐allocating these resources to correct this moral and economic failure relies upon legal processes, and carries political and biopolitical implications.     

Conservation as counterinsurgency: A case of ceasefire in a rebel forest in southeast Myanmar

We demonstrate how international conservation practices in a rebel forest during ceasefire are shaped by and contribute to legacies of racialized political violence. Nature conservation has been shown in some cases to be implemented by armed forces and directly contribute to acts of “green violence” and the makings of “green war”. Less explored in the critical conservation literature, and the focus of our study, are the ways in which conservation projects can also be implicated in the continuation of counterinsurgency through “softer” non-militarized means. Based on ethnographic field research, interviews, and document analysis conducted by both authors, we present a field case study from the lowland forests of Tanintharyi Region in southeast Myanmar. The proposed Lenya National Park falls within territory contested by an ethnic Karen rebel group, who have been under a tenuous ceasefire since 2012 but who have not yet reached a political settlement to end armed conflict. We find that the mapping of Lenya during ceasefire by foreign conservationists legitimizes past forced displacements of Karen civilians by the Myanmar military during decades of war, and impedes the potential return of refugees and internally displaced persons to their customary lands now zoned for the park. Conservationists working to establish the park invoke and build upon racialized discourses of Karen forest dwellers as criminals, first as dangerous rebel supporters, and now as forest destroyers. The ceasefire has also opened up political space for Karen leaders to challenge the making of state forests, who envision an alternative model of community-led conservation based on indigenous rights.     

Crises and policy responses within the political trilemma: Europe, 1929–36 and 2008–11

The recent debate on the Eurozone failed to appreciate a particular characteristic of European crisis experiences, namely their fundamentally political character. To make my argument, I borrow from Dani Rodrik (2000) the framework of a “political trilemma” between cross-border economic integration, national institutions and democracy (in the sense of mass politics) and discuss its relation to the more commonly known “macroeconomic trilemma” as well as some limitations of the framework. The recent experience of a European debt crisis and the experience of Europe's Great Depression can be interpreted as a “political trilemma”: both reflect the problem of designing effective policy responses to major economic shocks within the environment of deep economic integration across political boundaries and the regime choices that this involves. Within this framework I highlight some aspects of the 1930s that are informative to the policy choices in Europe today. Once we accept that some policy choices should be avoided, attention should be shifted to the remaining options and the obstacles that prevent their implementation, notably the challenge to transform democracy beyond national borders.     

Peripheralization: Theoretical Concepts Explaining Socio-Spatial Inequalities

The current increase in socio-spatial inequalities in Europe has led to a revival of the terms “peripheralization” and “marginalization” in spatial research. In contrast to the geographical notion of a “periphery”, which is synonymous with distance to a centre and being situated on the fringes of a city, region or nation, research on “peripheralization” describes the production of peripheries through social relations and their spatial implications. The main part of the article provides a critical review of theoretical concepts which attempt to explain socio-spatial disparities between centralization and peripheralization processes. This includes theories of economic polarization, social inequality and political power. Building on this, a multidimensional concept of socio-spatial polarization is outlined, one which comprises processes of centralization and peripheralization in economic, social and political dimensions. Finally, implications are drawn for spatial planning regarding the polarization between metropolitan and non-metropolitan regions and areas for further research are highlighted.     

Lisbon's Red Belt: A Cautionary Tale on Politicisation and Depoliticisation of the Urban Realm

Within the making of Portuguese liberal‐representative democracy, the Portuguese Communist Party became a major actor in local government in urban deprived peripheries, shaping Lisbon's Red Belt. In this article, we analyse the communist discourse on the Portuguese urban question, showing how it politicised the urban as a site of unevenness and deprivation, but simultaneously depoliticised it by refusing to acknowledge it as a proper space for conflict. This historical account leads us to a critical debate with proposals that discuss urban politicisation by ontologising “the urban” or “the political”—we argue that these approaches tend to be less helpful in understanding processes of contingent, partial and inter‐related forms of politicisation/depoliticisation of the urban in itself. In contrast, we argue for a more attentive theorisation on politicisation–depoliticisation of the urban condition as a most valuable path to grasp situated formulations of citizenship and, hence, configurations of political regimes.     

REOCCUPYING SECULARIZATION: SCHMITT AND KOSELLECK ON BLUMENBERG'S CHALLENGE

This article analyzes the compound of the categories of secularization and reoccupation in its variations from Hans Blumenberg's philosophy to Carl Schmitt's political theory and, ultimately, to Reinhart Koselleck's conceptual history. By revisiting the debate between Blumenberg and Schmitt on secularization and political theology with regard to the political‐theoretical aspects of secularization and the methodological aspects of reoccupation, I will provide conceptual tools that illuminate the partly tension‐ridden elements at play in Koselleck's theorizing of modernity, history, and concepts. For Schmitt, secularization is inherently related to the question of political conflict, and, correspondingly, he attempts to discredit Blumenberg's criticism of secularization as an indirectly aggressive, and thereby hypocritical, attempt to escape the political. To this end, I argue, Schmitt appropriates Blumenberg's concept of “reoccupation” and uses it alternately in the three distinct senses of “absorption,”“reappropriation,” and “revaluation.” Schmitt's famous thesis of political concepts as secularized theological concepts contains an unmistakable methodological element and a research program. The analysis therefore shows the relevance of the Blumenberg/Schmitt debate for the mostly tacit dialogue between Blumenberg and Koselleck. I scrutinize Koselleck's understanding of secularization from his early Schmittian and Löwithian theory of modernity to his later essays on temporalization of history and concepts. Despite Blumenberg's criticism, Koselleck holds onto the category of secularization throughout, but gradually relativizes it into a research hypothesis among others. Simultaneously, Koselleck formalizes, alongside other elements, the Schmittian account of reoccupation into his method of conceptual analysis and uses the term in the same three senses—thus making “reoccupation” conceptually compatible with “secularization,” despite the former notion's initial critical function in Blumenberg's theory. The examination highlights a Schmittian residue that accounts for Koselleck's reserved attitude toward Blumenberg's metaphorology, regardless of a significant methodological overlap.     

Abstracts

As visibly extractive industries reliant on the material and semiotic commodification of nature, forestry and mining have come to be popularly viewed as “environmental pariahs.” Yet forestry and mining continue to be successfully profitable enterprises despite a significant increase in environmental awareness and activism in the latter half of the twentieth century. To understand the relative stability and growth of these sectors in the face of overt contradictions arising from their use of the environment, this article revisits the work of regulation theorists who asked similar questions about the persistence and maintenance of capitalism in general. Two case studies are presented—forestry in British Columbia and gold mining in California and Nevada—which demonstrate how the political economy of forestry and mining is subject to contradictions arising out of the technological and organizational mechanisms through which nature is appropriated during production. Analysis of the case studies shows that the regulation of these contradictions is increasingly achieved through the deployment and cooptation of sustainability narratives. The case studies therefore juxtapose the recent proliferation of sustainability narratives within the forestry and mining sectors with the sectors’ persistent challenge to concepts of sustainable development>     

Inside Checkpoint 300: Checkpoint Regimes as Spatial Political Technologies in the Occupied Palestinian Territories

As a part of the architecture of the Israeli occupation of the Palestinian Territories, the Israeli government introduced in 2005 a series of so‐called terminal checkpoints as “neutral border crossings”, to minimise the impact of these barriers on Palestinian lives through a different design and the use of several machines, such as turnstiles and metal detectors. In this article, we analyse terminal Checkpoint 300 in Bethlehem, framing it as a spatial political technology aimed at controlling the movement of Palestinians. More specifically, we investigate the interactions between Palestinian commuters, Israeli soldiers/security guards and the machines operating inside Checkpoint 300. We conclude by suggesting that Checkpoint 300 is a porous barrier whose regime is produced, reproduced but also challenged by such interactions, and that, despite the new “neutral design”, Checkpoint 300 is a place still filled with tension and violence, often exercised by the machines and their “decisions”.     

New State Spaces,Agency and Scale: Devolution and the Regionalisation of Transport Governance in Scotland

Abstract: New state spaces can be seen as products of the interaction between emerging initiatives and pre‐existing institutional arrangements ( Peck 1998 , Space and Polity 2:5–31). In the devolved territories of the UK devolution has created new political centres of policy formulation and this paper is concerned with how devolved policy initiatives are reshaping and rescaling sub‐national spaces of governance. We focus on the rescaling of transport governance in Scotland through a nationally orchestrated process of regionalisation involving the creation of Regional Transport Partnerships (RTPs), an initiative that has been shaped by tensions between changing national political objectives and local interests. Our approach draws on Neil Brenner's “new state spaces” (NSS) framework, which has value in emphasising the historically embedded and path‐dependent nature of restructuring processes. At the same time, its abstract nature leads the NSS approach to privilege the broad processes that generate new configurations of state power over the complex politics associated with the restructuring of particular spaces. In response, we suggest a new theoretical synthesis that draws NSS together with the ancillary notions of “regional armatures” and “the politics of scale” to provide a stronger purchase on the political agency and struggles that “form” and “mould” particular spaces.     

Witchcraft,Statecraft, Mancraft: On the Demonological Foundations of Sovereignty

ABSTRACT

Questions of sovereignty remain central to political theology, yet the role played by demonology in sovereignty’s construction has yet to be closely examined. This article addresses this omission by exploring the relation between the phantasmatic figures of the “sovereign” and the “witch” in the work of Jean Bodin (1530–96). Early modern concepts of “witchcraft” and its prosecution have a constitutive relation to (theo)political sovereignty, modern gender relations, and the birth of the nation-state. Reading Bodin’s work on witchcraft alongside those on sovereignty, tolerance, and the household, I argue that the demonological witch forms a self-consolidating other at the foundation of modern constructions of sovereignty, tolerance, and the (cishetero)normative family – an excess or absence that reinforces and destabilizes gendered, sexual, political, juridical, and religious hierarchies that continue to influence the present. In doing so, I demonstrate that sovereignty rests on a demonological foundation.     

Gramsci and the African Città Futura: Urban Subaltern Politics From the Margins of Nouakchott,Mauritania

This article offers reflection on how Gramscian theories can be useful for critically analyzing the political significance of the actions and resistances of urban subaltern Africans. It interrogates the potential of subaltern political forms to profoundly transform society and to thus prepare for the African “future city”. It merges a theoretical analysis of Gramsci's concepts relating to the città futura—and its relation to concepts of city, subalternity, political initiative and cittadinanza—with a comparative critique of urban theory applied to Africa and especially relating to the politicization of the city in Mauritania. Our reflections are based on Mauritania and the case of Nouakchott, its capital, where we have carried out our research for over a decade. We will interrogate the re‐appropriations or resistances, as well as the autonomous construction of modes of living and of city‐making, made by marginal inhabitants, in order to consider their political potentialities.     

Weather variability and conflict forecasts: Dynamic human-environment interactions in Kenya

While conflict prediction has gained considerable attention in recent years, the existing literature has relied mainly upon aggregated data for large administrative areas or even entire countries. Such approaches obscure significant geographic variation of conflict dynamics based on household and individual experiences. Conflicts are highly localized, shaped by social and economic contexts that vary across space and change throughout time. We predict two types of conflict reported by respondents in a 2018 Kenyan population survey (N = 1,400) using an identical survey carried out in 2014 in the same enumeration areas (sample locations). We use a conditional random forest (CRF) machine learning method for forecasting. Due to heavy reliance on agriculture in Kenya, we expect that adding weather variability and vegetation health (“environmental”) predictors to a CRF model with 29 demographic and contextual variables will improve the performance of our baseline forecasts. Against our expectations, adding environmental predictors does not enhance our 2018 predictions. Models with only environmental data have the worst fit. A logical extension of many “climate-conflict” studies is that environmental data should improve our ability to predict the location and timing of conflict, yet we find that they generally do not. We interpret this finding through the lens of human-environment interactions research developed in human geography and political ecology. These studies similarly emphasized that circumstantial and historical political, economic, and social relationships have greater credibility for understanding conflict than the weather.     

Rethinking the Polis: Implications of Heidegger's questioning the political

Heidegger's thought has, in recent years, been relentlessly examined for glimpses of the political. This paper approaches that debate by looking at one of themes of Heidegger's lectures during the Nazi years: one which explicitly questions the notion of the political itself. This questioning, through a rethinking of the Greek word πóλις [polis], is a result of Heidegger's retreat from his own political involvement. Heidegger's active political career was theoretically underpinned by his interpretation of Plato's call for philosopher-kings: his rethinking is important in understanding his turn away from Nazism. In his rethinking Heidegger suggests that looking at the polis with our modern, political, eyes does not give us fundamental insights into the meaning of this word. Heidegger looks to the choral ode in Sophocles' Antigone, and focuses on a line which begins “hypsipolis apolis”. Through a detailed reading, Heidegger suggests that polis should be understood not as “city” or “state” but as “site”, the historical site of being. We cannot use our modern understanding of politics to understand the polis, but we can use our understanding of polis to rethink the notion of the political. The political, means relating to the site of abode of human history, and is therefore primarily spatial, or better, platial. Such an understanding allows us to understand Heidegger's work on technology from a better position; to distance ourselves from the modern, Schmittian notion of the political; and to rethink the principle concepts of politics with due attendance to the role of space, or place.     

2. BOOTSTRAPPING,SELF‐BINDING,AND OTHER METAPHORS OF ANTIFOUNDATIONALISM

In Images of History, Richard Eldridge deploys the metaphor of “bootstrapping” to describe the possibility of a mutually constitutive interaction of historical understanding and reflection on political ideals outside of and beyond the notion of a completed theory or teleological development. Although “bootstrapping” does considerable work in the book, it remains relatively unthematized in itself. This article explores the concept of bootstrapping in both Eldridge's book and in a number of disciplines. In doing so, it aims to make three critical observations. First, while Eldridge rightly seeks to energize our sense of historical openness, the argument is usefully enriched by the adjacent field of political theory, where “boot‐strapping” is often paired with “self‐binding” to describe how self‐creating processes might be arrested and stabilized. Second, Eldridge's use focuses on individual dispositions, but the concept of “bootstrapping” points to the need to pursue understanding of collective processes of self‐institution. Third, when extended to the natural world, “bootstrapping” calls for scrutiny of the relationship between human self‐creation and nature as a site of emergence and self‐organizing phenomena.     

The emerging of "female citizen": The subject identity of modern Chinese women through literary practices

The construction of “citizen-state” relations in the intellectual world of modern China and the establishment of individual citizenship in political discourse have opened up a political and discourse sphere for modern women to strive for new identities, wherein some intellectually advanced women have managed to establish their individual identity as “female citizen” by carrying the debate on the relationship between women and the state with regard to their rights and responsibilities, and on the relationship between gender role and citizenship. Though the idea of “female citizen” was not provided with a political theory of practical significance, the subject identity of women, however, was repeatedly spoken about and strengthened in brand-new literary practices, resulting in a dynamic discourse of “female citizen”; in the meantime, disagreements concerning the concepts of “female rights,” “civil rights,” and “natural rights” have all helped create significant tension inside the related discourse sphere.     

Activism for End Times: Millenarian Belief in an Age of Climate Emergency

ABSTRACT

To be labeled an “eco-millenarian” has invariably pejorative connotations, insinuating the use of catastrophic rhetoric of an ecological end-times to bypass rational decision-making and democratic processes. In this article I critically assess this association, and also consider whether new political concerns – the suggestion that we are in a “climate emergency” – lend a new credibility to the structure of millenarian belief for an era of climate change. Clearly, caution is required here: the legacy of Christian millenarianism to secular politics has at times inspired peaceful, egalitarian revolution, but it is probably better known for motivating violent conflict and new forms of authoritarianism. Thus, we need to specify carefully which theological legacies are being evoked when discussing the relevance of millenarian belief today. Political theology can offer guidance to a new generation of environmental activists seeking resources with which to renew politics in times of emergency.     

“A Rather Stupid Sort of Game Played by the Bald and Obese Middle-aged”: Partisanship and Patronage in Late Nineteenth- and Early-Twentieth-Century English Canadian Historical Writing

During the late nineteenth and early twentieth century, English Canadian historians and other thinkers came to revise the history of the struggle for Responsible Government in Upper and Lower Canada, along with the accepted narrative of political developments during the early nineteenth century. This revisionism reflected a contemporary critique of “partyism” which was seen to be an outcome of extreme partisanship, patronage, and the brokerage system of politics. These practices were characterized as irrational, inefficient, and a threat to social cohesion and national unity. Moving away from a “Whiggish” vision of political progress in Canada, historians increasingly came to use “excessive” partisanship as a negative characteristic in the evaluation of past events and individuals. The increasing authority of the “new” social scientists is seen in the move away from moralistic condemnations of partyism. Overall, the writing of history was significantly shaped by the sense of political disillusionment felt by English Canadian intellectuals in how liberal democracy was practiced in their society.     

The Bullion Controversy and the history of political thought: experience,innovation and theory

ABSTRACT

In 1797 the British government relieved the Bank of England of the obligation to pay specie for its notes upon demand; then, after bitter debate and sustained inflation, it restored this burden in 1821. The episode is studied as the “Bullion Controversy”, and it is commonly assigned high significance in the development of monetary theory. Yet the Bank stood as an old target for so-called “country” thought, which suspected commerce of corroding virtue and undermining the proper functions of Parliament. Both the Bank and the Whig regime that created it in 1694 had withstood such attacks, but in the nineteenth century these critical voices were joined by political economists who reworked the existing lines of attack, above all by presenting themselves not as defenders of an ancient virtue but as the champions of a modern, commercial society that was being endangered by the government's and the Bank's ignorance and self-interest. This paper thus examines the Bullion Controversy in relation to the history of political thought, and reveals how the return to convertibility represented an early victory for political economy's self-styled “theorists” in reforming the state's institutions in the nineteenth century.