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1.
Kavita Ramakrishnan 《对极》2014,46(3):754-772
In this paper, I examine how linguistic tropes that emerged during ethnographic fieldwork in a Delhi resettlement colony both capture and reaffirm the experiences of forced eviction and marginalization on the urban periphery. By analyzing the urban subjectivities embedded in recurrent metaphors, I explore how people “make sense” of dispossession and ultimately, articulate their “place” in the city. Drawing on Lakoff and Johnson (1980, Metaphors We Live By; 1999, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought), I argue that the utilization of metaphors in everyday language influences how people structure their relationships—with the state, with other residents of the resettlement colony, and with the city itself—and captures the pervasive uncertainty of resettlement. Unpacking such metaphors as “guides” to thought and practice can contribute to theories on spaces of insecurity and performativity of the marginalized in the city.  相似文献   

2.
Sara Safransky 《对极》2017,49(4):1079-1100
The racial and cultural politics of land and property are central to urban struggle, but have received relatively little attention in geography. This paper analyzes land struggles in Detroit where over 100,000 parcels of land are classified as “vacant”. Since 2010, planners and government officials have been developing controversial plans to ruralize Detroit's “vacant” neighborhoods as part of a program of fiscal austerity, reigniting old questions of racialized dispossession, sovereignty, and struggles for liberation. This paper analyzes these contentious politics by examining disputes over a white businessman's proposal to build the world's largest urban forest in the center of a Black majority city. I focus on how residents, urban farmers, and community activists resisted the project by making counterclaims to vacant land as an urban commons. They argued that the land is inhabited not empty and that it belonged to those who labored upon and suffered for it. Combining community‐based ethnography with insights from critical property theory, critical race studies, and postcolonial theory, I argue that land struggles in Detroit are more than distributional conflicts over resources. They are inextricable from debates over notions of race, property, and citizenship that undergird modern liberal democracies and ongoing struggles for decolonization.  相似文献   

3.
This paper argues that policing be understood as a creative social force that reproduces important dimensions of earlier iterations of the colour line. The paper advances this argument by integrating findings from two distinct research projects: the first on the household financial losses that follow arrest by immigration officials in Tucson, AZ; and the second focusing on the everyday costs of policing and carceral supervision absorbed by residents of Philadelphia, PA. Together, data from these sites illuminate how exposure to policing exhausts emotional and material resources from expansive family and community networks of care and support. To theorise the connection between financial dispossession and the dispossession of future opportunity, we draw on a heuristic reading of the “thin blue line” symbol. We conclude by suggesting a need for closer attention to how contemporary state interventions drive patterns of dispossession and vulnerability that accumulate across various scales, sites, rhythms, and collectivities.  相似文献   

4.
Uli Linke 《对极》2014,46(5):1222-1239
In pursuit of a critical geography of globality, my essay examines how racial hegemonies are sustained and perpetuated by the ways in which urban spaces inhabited by peoples on the margins of the world economy are imagined, represented, and brought to public visibility. Central to my inquiry is how iconic representations of “slum life” are produced for a white consumer public. Propelled by fantasies of racial essence, primal bodies, and exotic naturalism, the iconicities of “shantytowns” and the “black ghetto” are circulated as popular commodity forms throughout Europe's metropolitan centers. In analyzing this process, I identify “africanism” (spaces of contested black civility, premodern savagery, urban jungle) and “tropicalism” (naturalized landscapes of color and houses, childlike creativity, and happy workers) as representational codes for how “slums” as sites of urban dispossession are racially mapped and consumed.  相似文献   

5.
Naama Blatman‐Thomas 《对极》2019,51(5):1395-1415
Repossession of land by Indigenous people is commonly understood as a legal act that unfolds within the confines of state apparatuses. But for many Indigenous urbanites, legal repossession is both impossible and irrelevant due to their histories of dispossession and dislocation. Moreover, while land repossession in Australia is predominantly non‐urban, I demonstrate that land is also reclaimed within cities. Urban repossession of land, considered here as reciprocal rather than legal, challenges the model of private ownership by asserting a territorially transferable relationship to property as land. The order of property entrenches Indigenous people's dispossession by demanding immobility as precondition to ownership and rendering Indigenous urbanites all “too mobile”. Against this framing and the liquidation of their lands as capital, Indigenous people practice reciprocal forms of repossession that challenge both liberal and traditional meanings of ownership. This helps retrieve urban Indigenous subjectivities while compelling partial relinquishment of non‐Indigenous properties.  相似文献   

6.
Alexander Vorbrugg 《对极》2019,51(3):1011-1031
In most literature in geography and agrarian studies, rural dispossession is neatly related to land rights or access, a trend that increased with debates about the recent wave of farmland investments worldwide. Drawing on long‐term fieldwork in rural Russia, this paper critiques that focus and the assumed nexus between rural dispossession and farmland, as is prevents an understanding of more dispersed stakes, modes and temporalities of dispossession. I introduce the concept of dispersed dispossession which advances our understanding of social and relational objects of dispossession beyond natural resources (such as sustaining institutions and infrastructures), and the tangled, complex, often slow and silent modes and temporalities of dispossession beyond spectacular events. I show how the concept sheds new light on current agrarian change in Russia, and how it contributes to debates on (rural) dispossession and “land grabs” more generally.  相似文献   

7.
Residents of Brazilian low-income communities have long called actions of the state “corrupt,” rhetoric that has arguably intensified in the wake of large-scale infrastructural upgrading decisions. Inspired by a new wave of critical corruption studies, in this paper I ask: how is infrastructural upgrading a key site of politics and political understandings of the state for residents in Complexo do Alemão, Rio de Janeiro? How do discourses about corrupt decision-making mechanisms and money appropriation produce common sense notions of how the political system operates? And what work do these narratives do for demonstrating agency of the people living in Complexo? In answering these questions I contribute to an emerging conjunctural research agenda in global urban and corruption studies. I draw on the dual notion of articulation as central to the conjuncture: how the conjoining of political forces alongside discursive enunciations are crucial to crafting hegemonies of corruption and understandings of political and civil society. I add to this Gramscian understanding of the conjuncture a focus on how residents constitute themselves as agential subjects through discourses of corruption. By focusing on the brewing frustrations of Complexo residents, the paper argues that articulations of corruption materialized an articulated political bloc against which community members could express frustration but also, importantly, constituted a civil society demonstrating a constrained agency.  相似文献   

8.
Paroj Banerjee 《对极》2023,55(1):5-26
Drawing upon ethnography among footpath dwellers in Mumbai this paper argues that hegemonic ideas and practices of urban inhabitation constrain subaltern visions of home as well as public space. In doing so, it warrants an ontology of urban inhabitation that transcends occupancy politics. It is not just the neoliberal state and property-entrenching capital but also the politics of inclusion that fragments subaltern subjectivities of belonging and dispossession. By highlighting everyday practices, particularly the use of footwear, food preparation and consumption, performance of modesty, and rearing of pets, I articulate two ways in which home is experienced and homelessness is resisted through claims where interlocutors have no spatial legitimacy: by (re)producing spatial and moral boundaries and practising multiple mobilities that enable transient domesticities. This paper thus provides an expanded sense of home that moves beyond the materialities of home making, and binaries of the “private” interior and “public” exterior.  相似文献   

9.
Recent research has argued that urban policy has turned towards entrepreneurial forms of urban governance, resulting in a more fragmented and decentralized setting within which public policy is formulated and implemented. This implies that the context for public sector urban planning is also influenced by this “turn”. This article questions this “turn” by arguing that, in Sweden and in practice, forms of fragmentation and decentralization coexist with remnants of coherence and centralization. It focuses on two planning projects, one in Malmö and one in Lund. A case study approach is followed, using official documentation and expert interviews. The article indicates that public authorities and planners remain crucial in urban development projects as initiators of projects, when they bring in financial incentives or lease out the plots for development, or when they add to the project's political legitimacy and bring to the table different actors that would otherwise be less likely to join forces. It concludes by discussing how public sector urban planning is adjusting to the changes brought forward by entrepreneurial urban governance. The article contributes to the literature on how urban planning is adapting to changes in the context for urban governance.  相似文献   

10.
Harald Bauder 《对极》2016,48(2):252-271
Many migrants who inhabit cities are illegalized, excluded from formal membership in urban communities, and denied full participation in urban life. In this article, I examine the possibilities of all inhabitants to belong to the city. Drawing on Ernst Bloch, David Harvey, Henry Lefebvre, and others, I theorize different “layers” of possibility and review the literature to explore how these layers apply to urban belonging. Furthermore, I investigate how urban protests and activist practices can materially transform the city to be more accommodating to illegalized migrants, while evoking the different layers of possibility. I conclude with a discussion of the practical and theoretical implications of contemplating the possibilities of urban belonging.  相似文献   

11.
Federico Caprotti 《对极》2014,46(5):1285-1303
This paper critically analyses the construction of eco‐cities as technological fixes to concerns over climate change, Peak Oil, and other scenarios in the transition towards “green capitalism”. It argues for a critical engagement with new‐build eco‐city projects, first by highlighting the inequalities which mean that eco‐cities will not benefit those who will be most impacted by climate change: the citizens of the world's least wealthy states. Second, the paper investigates the foundation of eco‐city projects on notions of crisis and scarcity. Third, there is a need to critically interrogate the mechanisms through which new eco‐cities are built, including the land market, reclamation, dispossession and “green grabbing”. Lastly, a sustained focus is needed on the multiplication of workers’ geographies in and around these “emerald cities”, especially the ordinary urban spaces and lives of the temporary settlements housing the millions of workers who move from one new project to another.  相似文献   

12.
Sapana Doshi 《对极》2013,45(4):844-865
In recent years cities around the world have undergone mass slum clearances for redevelopment. This study of Mumbai offers an alternative interpretation of urban capital accumulation by investigating the differentiated political subjectivities of displaced slum residents. I argue that Mumbai's redevelopment entails not uniform class‐based dispossessions but a process of accumulation by differentiated displacement whereby uneven displacement politics are central to the social production of land markets. Two ethnographic cases reveal that groups negotiate redevelopment in contradictory ways, supporting or contesting projects in varying moments. Redevelopmental subjectivities are influenced at key conjunctures by market‐oriented resettlement, ideologies of belonging, desires for improved housing, and participation in non‐governmental groups. This articulated assemblage of power‐laden practices reflects and reworks class, gender, and ethno‐religious relations, profoundly shaping evictees' experience and political engagement. The paper concludes that focusing on differentiated subjectivities may usefully guide both analysis and social justice practice aimed at countering dispossession.  相似文献   

13.
Using the case study of the Republic of Macedonia, I explore how people who live in a realm conventionally cast as insufficient of “the European Self” imagine “the West”. Such imaginings are important because they are intertwined with negotiations of nationhood and citizenship. I argue that in local constructions of the global social order, Macedonia emerges in an interstitial position between “the Balkans” and “the West” as “the Balkans’ Other Within”. Social actors craft this position out of Western hegemonic constructions of the Balkans as a socio‐political anomaly and portray “the Other within” (Macedonia) as the engulfed land of promise. The case study of Macedonia allows us to refine the concepts of “Balkanism” by underlining local perspectives on the promise that “the West” carries for the Balkans and “Orientalism” by emphasizing the possibilities that the construction of the Orient charts for the future advancement or demise of the Self.  相似文献   

14.
Set against the backdrop of past, contemporary and possible future mining-related violence on islands in the western Pacific, this article explores how scholarship on the politics of scale, as well as strands of the burgeoning island studies literature, might sharpen our understanding of the political economic and violent effects of extractive resource enclaves in Island Melanesia. Drawing upon field research in Bougainville and Solomon Islands, I argue that just as Melanesian islands were produced as a scale of struggle in the context of the introduction of capitalist social relations under colonialism, so too have they emerged as a critical, albeit problematic, scale of struggle in contemporary contestations around extractive resource capitalism under the current round of globalisation and accumulation by dispossession. I suggest that this politics of scale lens enriches our understanding of how “islandness” can be an important variable in social and political economic processes. When the politics of scale is imbricated with the well-established idea of the island as the paradigmatic setting for territorialising projects, including the nation-state and sub-national jurisdictions, islandness emerges as a potentially powerful variable in the political economic struggles that attend extractive resource enclaves. I also highlight, in the cases considered here, how islands can become containers for internal socio-spatial contradictions that can be animated by extractive enclaves and can contribute to the island scale becoming violent and “ungovernable”. The article advances recent efforts to bring the island studies literature into closer conversation with political and economic geography.  相似文献   

15.
16.
Melike Peterson 《对极》2020,52(5):1393-1412
This paper is organised around geographies of encounter, power and living together. Drawing on ethnographic fieldwork, in-depth interviews and focus groups in the West and North of Glasgow, I explore the micro connections and aggressions shaping everyday encounters for some (ethnic and cultural) minorities, contributing to debates on the potentials and challenges of multicultural living. The research contributes to this work by offering a detailed embodied/felt account of belonging and racism in contemporary Glasgow, challenging dominant narratives that construct Scottishness as having “no problem with racism”. As worrying shifts around immigration and multiculturalism continue on a broader political level, including in Scotland, I use the conceptual frame of micro connection, to detail how people actively resist being racialised and othered, and attempt to transform public spaces in Glasgow by “quietly” carving out and inhabiting alternative spaces of belonging.  相似文献   

17.
Rachel Brahinsky 《对极》2014,46(5):1258-1276
San Francisco is engaged in a redevelopment project that could bring millions in investment and community benefits to a starved neighborhood—and yet the project is embedded in an urban development process that is displacing residents. In trying to unsettle these contradictions, this paper achieves two aims. First, I unearth a little known history of redevelopment activism that frames debate around the current project. Second, I use this history to argue for a reframing of the language of race. To wit: although the social construction of race and racism is well established, race is still deeply understood in everyday life as natural. This paper offers a theoretical fusing of race and class, “race‐class”, to help us think race through a vital constructionist lens. Race‐class makes present the economic dynamics of racial formation, and foregrounds that race is a core process of urban political economy. Race‐class works both “top‐down” and “ground‐up.” While it is a vehicle for capital's exploitation of people and place, race‐class also emerges as a mode of power for racialized working‐class residents.  相似文献   

18.
Caitlin Ryan 《对极》2017,49(2):477-498
Despite increasing attention to Palestinian territorial dispossession, there is inadequate attention paid to how this dispossession is gendered in its legitimising discourses and practices. Inattention to gender results in a failure to understand the power relations at play in the processes through which Palestinians are dispossessed of their land, the discourses that serve to support that dispossession and the impacts of that dispossession. This article examines the roles of Israeli hegemonic militarised masculinity as deployed in discourses and practices of “security” as well as idealised Zionist femininity and idealised Zionist masculinity as deployed in discourses and practices of “God‐given Righteousness”. It finds that both are effective means of dispossessing Palestinians of their land, and that in settlements in the West Bank, the hegemonic militarised masculinity is often subsumed under idealised Zionist femininity and masculinity when it comes to settlement expansion and the violent dispossession of Palestinian land.  相似文献   

19.
This article examines how Thai–Burma border residents are enrolled and engaged in remaking the political border through their knowledge practices and performances, or their own “borderwork”. Border residents do not perform this work alone, but in connection with other actors including environmental consultants. In order to highlight this co-production of the political border, I bring together border studies scholarship that see borders as process and performance with work in science studies that has highlighted the way that knowledge and order are co-produced. The importance of this approach is that it facilitates an understanding of the multifaceted and contradictory work to remake the border by multiple actors, a way to study “borders from the bottom up” that illustrates how the border is continually enacted. While this article puts forth the notion that the border represents an important site and process of struggle and negotiation in which marginalized communities invest, it also questions the assumption that because residents are engaged in remaking the border, the border is necessarily more ‘democratic’. The discussion and empirical data presented in this article also speak to broader debates in political geography about how borders are remade through practice and performance.  相似文献   

20.
In the global economy regions fight a two-front “war” to attract young people. On the one hand, they compete against more urban areas because young people leave home to study and do not return to their home region (“brain drain”). On the other hand, they struggle to attract new residents, students and entrepreneurs to their local region (“brain gain”). The context is a student town of a strong industrial region characterized by a net export of young people and an increasing demand for highly qualified labour. The purpose is to gain insight into how student loyalty to a student town may be enhanced. A partial least square path modelling approach is used to estimate a structural equation model of student town loyalty. One finding is that the creation of student town satisfaction has more influence on student town loyalty than reputation building. “Social activity” is the most important loyalty driver. This antecedent is mediated through student town satisfaction and reputation, as well as university college reputation. The town municipalities and the university college should thus be coordinated in their effort to increase student town loyalty to bring down the “brain drain” and increase the “brain gain” in the region.  相似文献   

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