Delmephialmas and Sircorcor: Gasparo Balbi, Dalmâ, Julfâr and a problem of transliteration

Gasparo Balbi, the state jeweller of the Venetian Republic, visited the eastern Arabian coast in c. 1580 and recorded many of the places in the modern United Arab Emirates for the first time, giving them the names by which we know them today, albeit in sixteenth-century Italian transliteration. While some places are readily recognizable, Balbi's terms Delmephialmas and Sircorcor present problems. It is suggested that Delmephialmas is the island of Dalmâ off the coast of Abu Dhabi but with an additional phrase as a suffix, giving a meaning approximating to Dalmâ, fî-hâ mâ' , i.e. 'Dalmâ, there is water there'. The absence of any reference to so major a port as Julfâr in modern Ra's al-Khaima by Balbi is remarkable. It is suggested that Balbi's term Sircorcor is an eliding of al-Sirr as a synonym for Julfâr combined in error with Khawr al-Khuwayr to the north of Julfâr.     

Limited yet informative: pathological alterations observed on human skeletal remains from third and second millennia bc collective burials in the United Arab Emirates

While syntheses of palaeopathological studies have been undertaken in many parts of the world, until recently little was known about human health in the past in the United Arab Emirates (UAE). Focusing on skeletal pathologies, this paper documents the results of the first synthetic palaeopathologlcal study for this country. The collections of archaeological human skeletal remains come from three sites dating to the third and two sites dating to the second millennia bc and consist predominantly of disarticulated, partially fragmented and often cremated remains. The paper initially discusses potential explanations for the neglected study of human skeletal remains from the UAE. This discussion is followed by an outline of the types of burial practices employed in the past in this region and their effects on preservation. The nature of the collections and the methodology employed in their study are described. Using specific headings, the pathological findings are then documented, followed by a discussion of the results of the skeletal analysis in light of the available archaeological evidence. Finally, it is shown that although limited by preservation, analyses of human skeletal remains provide valuable details about the types of diseases that affected people in the past in the UAE. While less detailed than some palaeopathological syntheses, the results presented in this paper lay the foundations for further work on humans in the past in eastern Arabia. Copyright © 2001 John Wiley & Sons, Ltd.     

复兴党民族主义原初理论初探

复兴党民族主义原初理论是中东民族主义的重要组成部分,它在塑造叙利亚和伊拉克地区政治体系、区域经济结构、民族文化格局过程中发挥了举足轻重的作用。原初理论的基本主张是"统一"、"自由"和"社会主义"。作为一种影响深远的民族主义,原初理论对阿拉伯民族的思想、文化、价值观念及生活方式等都产生了深刻的影响。但是,原初理论本身是一个具有多重结构和功能的复合体,加之在中东特有的政治文化环境中存在许多变量,因而在复兴党政治实践中,也出现一些背离或扭曲原初理论的做法。     

Academic motherhood in the United Arab Emirates

Balancing the dual roles of mother and academic can be an intensive juggling act. Often, it is mothers who undertake the majority of domestic work in the household, and who tend to experience greatest consequences of this in the workplace; including stress, pressure and less likelihood of promotion. Research indicates that networks of support provided by families and friends can help alleviate these pressures. Academic parents who work outside of their home countries may not have access to these networks to share the work of raising children, but academics who work in the Arabian Gulf have inexpensive domestic help at their dispensation. The ways in which life as an expatriate affects academic mothers both professionally and personally is explored in this study set in the United Arab Emirates (UAE). Interview data was gathered from ten expatriate academic mothers. It was found that, similarly to other studies in this field, mothers undertake the vast majority of coordination of domestic work and childcare in their homes, but that having domestic help enables them to enjoy more time with their families. However, there was no clear indication that having extra help at home enabled the women to partake more readily in their academic work. The majority of the women in this study considered that their lives as academic mothers are made easier by residing in the UAE, despite being far from family. This was in part due to ubiquitous domestic help, but also due to perceptions of the UAE providing a culturally family friendly working environment.     

An Iron Age II snake cult in the Oman peninsula: evidence from Bithnah (Emirate of Fujairah)

Excavations carried out by the French Archaeological Mission at Bithnah-44/50 (Emirate of Fujairah) have provided new data about Iron Age II cultic practices in the Arabian Peninsula centred on the symbol of the snake. The site includes a public building, various types of shrines, and a central area of offerings where the remains of animal sacrifices were buried in pits. These remains are presented and a preliminary account of the evolution of the site is given on the base of the site's stratigraphy.     

Banal Nationalism 20 years on: Re-thinking,re-formulating and re-contextualizing the concept

This introduction considers the significance of Michael Billig's (1995) Banal Nationalism to geographers, and how this fits into broader trends of nationalism research in the social sciences. Through an analysis of Web of Science citation trends for the book, we illustrate its spatial and temporal reach in terms of the countries where it has been cited and how its impact has developed since 1995. We also briefly examine how political geographers have engaged the concept of banal nationalism in their research, and what sort of questions it has raised for those conducting research on nationalist discourses and territorial identity narratives more broadly. Considering how political geographers might creatively advance this scholarship, we introduce the individual papers included in this special issue and conclude with a brief gesture to future directions for research beyond Banal Nationalism.     

中国民族主义与战后东北地区政治建构

国民政府在获得对内政治的合法性过程中,1936年发表的五五宪法草案具有象征性的地位,即《宪法草案》第4条规定“中华民国领土”包括辽宁、吉林、黑龙江、热河。在20世纪前半期的东亚政治空间中日本“殖民地帝国”侵占中华民国领域。但是自1945年8月之后,中华民国政治合法性却面临新的挑战。这就是在日本战败之前和苏军一起回东北地区的东北抗日联军提出的双重民族主义。一种是如何对待苏联的中国民族主义,另一种是如何把东北地区的认同意识凝聚成为新的国民国家民族主义。处于转折点的1945年不仅构成了当今东亚地区政治格局的原型,而且还迎来了自身认同意识逐渐延伸到新的国民国家民族主义的历史阶段。     

First discovery of ancient soft‐stone (chlorite) vessel production in Arabia: Aqir al‐Shamoos (Oman)

Soft‐stone vessels are a prominent feature of ancient culture throughout south‐east Arabia and the Gulf. Chlorite and steatite occur naturally in the al‐Hajar Mountains of the United Arab Emirates (UAE) and Oman; but until now, apart from the discovery of a few unfinished pieces, ancient production of soft‐stone vessels had yet to be documented in Arabia. This paper reports the discovery and preliminary analysis of soft‐stone vessel production at the site of Aqir al‐Shamoos. At this small and secluded mountain village, a range of soft‐stone vessels that are well known in the south‐east Arabian Iron Age were produced on a scale far beyond what was needed for local consumption.     

近代以来日本的民族主义思潮

日本自19世纪后半期迈入近代以来,因国际环境和国内情势的诸种因素,曾出现了数次较为明显的民族主义思潮。历次的思潮在缘起和表现形态上虽然不尽相同,但民族主义的基本性质却无甚改变。近代日本的民族主义思潮,既是本民族意识觉醒的强烈表现,同时又较多地体现为对本民族精神的夸饰,有时甚至是对本民族利益的过度诉求,极易染上褊狭和狂热的色彩,甚至走向危险的境地。     

Buried far from home: Sasanian graves at Jebel al‐Emeilah (Sharjah,UAE)

Human skeletons were recovered in two unmarked burials blown to the surface of a dune south‐west of Jebel al‐Emeilah in the Central Region of the Sharjah Emirate (UAE). Sasanian stamp seals were found associated with one of the individuals. A bone fragment of this individual provided a direct radiocarbon date placing it in the Middle Sasanian period. With the aid of strontium isotope analysis it was possible to determine that the two individuals were immigrants to the area that is now part of the UAE.     

Nationalism as legitimation: the appeal of ethnicity and the plea for popular sovereignty

Walker Connor is seemingly both a primordialist and a modernist: Nations emanate from basic human sentiments but emerged in late modernity. Is this not an aberration, a contradiction both conceptual and causal? Connor, a champion of academic clarity, obviously thought not, and he was right. What accounts for Connor's unique take on nationalism, and why, for many, does it still seem odd? The answer to both quandaries, I argue, lies in Connor's own unique splice: He effectively delved into, and fused, two thorny matters that most scholars shy away from, let alone try to bring together: human nature and legitimation. Both underpin his remarkable scholarship and its solitude standing. I explore both facets: first, Connor's take on human nature; then, more extensively, his analysis of legitimation – via ‘popular sovereignty’ and ‘self‐determination’.     

Nationalism,party political discourse and Scottish independence: comparing discursive visions of Scotland's constitutional status

This article critically examines the predominant narratives which emanated from party political discourse in relation to the 2014 Scottish independence referendum. Utilising a methodological approach centring on political discourse analysis (Fairclough and Fairclough 2012), this paper analyses party manifestos and constitutional policy documents produced by the three largest political parties represented in the Scottish Parliament, namely, the pro‐independence Scottish National Party, and two pro‐union parties, Scottish Labour and the Scottish Conservative and Unionist Party. The emergent discourse of each party is interrogated by drawing upon pertinent theoretical concepts from previous academic analyses of Scottish nationalism, with particular attention given to those which have deployed modernist and ethnosymbolist theoretical approaches when analysing the Scottish context. This facilitates a critical reflection on the contrasting and nuanced narratives of the Scottish nation's past and future espoused by each political party vis‐à‐vis modernist and ethnosymbolist theory, illustrating the ways in which contrasting theorisations of nationalism are empirically tangible within political discourse and are thus not simply theoretical abstractions.     

Nummulites perforatus (de Montfort, 1808) and N. beaumonti: d’Archaic & Haime, 1853: a new record from Gebel Hafit,United Arab Emirates

Al Menoufy, S. June.2018. Nummulites perforatus (de Montfort, 1808) and N. beaumonti d’Archaic & Haime, 1853: a new record from Gebel Hafit, United Arab Emirates. Alcheringa XX, xx–xx.

Nummulites perforatus (N. burdigalensis group) and N. beaumonti (N. discorbinus group) are recorded from a Priabonian limestone outcrop of the Mazyad Member, Dammam Formation, exposed along the eastern limb of Gebel Hafit Anticline, in the United Arab Emirates. Nummulites perforatus at this site is characterized morphologically by lenticular to inflated-lenticular tests with rounded edges, meandering septal filaments, dense granules on, and between, the septal filaments, chambers that are longer than high and a regular-shaped spire. Biometric studies have demonstrated that this new material from the United Arab Emirates is similar to specimens of N. perforatus previously described. N. beaumonti is here characterized morphologically by lenticular tests with slightly rounded peripheries, a relatively thick and irregular marginal cord, compact septal filaments that are curved initially but become radial and twisted around the polar area with a slight flexure towards the periphery, tight to lax coiled spire, and chambers that are rectangular in shape and higher than long, including a rudimentary polar pustule. Biometric studies revealed that this material is comparable with specimens of N. beaumonti. Nummulites perforatus and N. beaumonti span the SBZ19 zone and are considered to be late Eocene (Priabonian) in age.

Safia Al Menoufy [safiageo@yahoo.com or almenoufysafia@gmail.com] Biological & Geological Sciences, Faculty of Education, Ain Shams University, Roxy, El khalifa El maamoon Street, Cairo 11566, Egypt.     

First evidence of shell fish-hook technology in the Gulf

The technology of shell fish-hooks and line fishing is well attested in the coastal areas of the Indian Ocean during the Neolithic period (fifth–fourth millennium BC). Their presence in the coastal area of the Arabian Gulf is now confirmed by new findings from Akab (Umm al-Qaiwain) and Shimal (Ra's al-Khaimah) in the United Arab Emirates.     

Labour Geography of the National Question in Times of Decolonisation: Sharecropper Politics in Western Punjab,c. 1945–1953

This article examines the labour geographies of nationalism through sharecropper “articulations” of anti-colonialism. I study the Punjab Kisan (peasant) Committee at the eve and dawn of Pakistan’s independence from British colonialism. I analyse their actions and claims through newsletters, activist memoirs, and colonial reports. I situate them in relation to other social and political forces: the state, landlords, and Muslim nationalists. Whereas labour geography has often ignored nationalism, I outline an approach for the sub-field to address this gap. First, subaltern nationalisms re-articulate labour, land, gender, and religion in place-specific ways. Second, exclusionary and liberatory nationalisms are variegated responses to the dynamics of being integrated to an imperialist world-economy. This study found these multi-religious peasant committees articulated sovereignty over labour, land, and social reproduction with the national question. Further, this article contributes to the subaltern and labour historiography of Pakistan.     

民族主义与民族国家构建析论

民族主义是现代性的政治共同体意识与行动,民族主义塑造出了民族。民族主义强调他者意识,强调民族的政治权利,也强调民族内部的平等。民族主义推动了民族国家的创建。民族国家被证明优于之前的政权组织模式,因此民族主义又成为现代国家合法性的来源。民族国家创建之后,民族主义依然存在,还会以爱国主义、分离主义等形式表现出来。对那些只具备了民族国家外表而没有实现对民族国家的认同超越其他认同的国家而言,缔造或者深化民族主义在其未来的发展中显得尤为重要。     

Enlightenment and Prophecy: The Jews and Neo-Hellenic Nationalism

ABSTRACT

Even before the rise of nationalism and its counterpart anti-Semitism sensu stricto, anti-Judaic prejudices and stereotypes were widespread in the Christian Orthodox communities of the Ottoman Empire. These attitudes arose mainly from the commercial antagonism between the Christian and Jewish communities during the crisis that beset the empire from the seventeenth century onward. To examine these attitudes more closely, this article first focuses on the extreme anti-Judaic discourse in the sermons of eighteenth-century Father Cosmas Aitolos (Cosmas of Aetolia; d. 1779), an itinerant monk, who was canonized in 1961. It then turns to Rhigas Velestinlis’s enlightened vision of a tolerant multi-ethnic, multi-religious republic, which gradually replaced the Sultan’s oriental despotism, in which Jews, Muslims, and Christians were to be equal citizens. But this vision sank into oblivion, as the aspiration to national independence and to ethnical homogeneity prevailed in Greece, as well as everywhere in the Balkans. Although the early advocates of enlightened Greek nationalism embraced the language of citizenship and emancipation, they excluded from it the proviso of multi-ethnicity. Accordingly, they perceived the “Jewish Question” as one of gradually integrating a “foreign” religious minority into the Greek nation by “re-educating them in the values of Hellenism,” in the words of Adamandios Korais (1748–1833), and according them full citizenship only in the generations to come. All three distinctive attitudes towards the Jews are traceable in subsequent ideological trends and conflicts in Modern Greece.     

Circulating Power: Humanitarian Logistics,Militarism, and the United Arab Emirates

While critical authors have interrogated the roots of business logistics, this paper extends the analysis and contributes to a larger critique of the cohering field of Humanitarian Logistics (HL), noting the overlap in the logistical cartographies of militarism and humanitarianism. The focus is on the UAE's expanding logistics space into the Horn of Africa and the production of specialised HL zones like Dubai International Humanitarian City (DIHC). The article makes three core arguments. First, a logistics lens enables us to expand the study of aid beyond immediate conflict zones, into more distant spaces often constructed as “stable”. Second, the placement of logistics at the core of aid delivery has been a key mechanism for inserting market imperatives into humanitarian activities. Third, this gives countries outside the advanced core, such as the UAE, power to leverage and expand their logistics space for multiple purposes, in war making, aid, and commercial activities.     

About two seal-impressed jars from Tell Abraq (Emirate of Umm al-Quwain). New evidence for intercultural networks in the lower Arabian Gulf in the late 2nd – beginning of the 1st millennium BC

Ongoing excavations at Tell Abraq (Emirate of Umm al-Quwain, U.A.E.) are revealing new aspects of this multiperiod site, which was occupied from c. 2500 BC to 300 AD. Together with substantial architecture dated to the 2nd and 1st millennia BC, relevant assemblages of archaeological materials are being collected and dated to different phases of the site’s life. Among this material, exceptional is the discovery of two jars bearing the impression of two different cylinder seals, which will be presented here. Seal impressions on any media are extremely rare in the whole of south-eastern Arabia and strongly indicate a foreign provenance for the jars. Their iconographic study, the fabric and morphological parallels for the jars, and probable chronology will be discussed, as this can highlight transmarine connections during the late 2nd-first half of the 1st millennium BC, as well as provide new data to address chronological issues in south-eastern Iran itself.