Violent Inaction: The Necropolitical Experience of Refugees in Europe

A significant outcome of the global crisis for refugees has been the abandonment of forced migrants to live in makeshift camps inside the EU. This paper details how state authorities have prevented refugees from surviving with formal provision, leading directly to thousands having to live in hazardous spaces such as the informal camp in Calais, the site of this study. We then explore the violent consequences of this abandonment. By bringing together thus far poorly integrated literatures on bio/necropolitics (Michel Foucault; Achille Mbembe) and structural violence (Johan Galtung), we retheorize the connections between deliberate political indifference towards refugees and the physiological violence they suffer. In framing the management of refugees as a series of violent inactions, we demonstrate how the biopolitics of migrant control has given way to necropolitical brutality. Advancing geographies of violence and migration, the paper argues that political inaction, as well as action, can be used as a means of control.     

“Much in Blood and Money”: Necropolitical Ecology on the Margins of the Uganda Protectorate

Increasingly, political ecologists invoke the concept of “green grabbing” to refer to the ways in which processes of accumulation by dispossession articulate with various imperatives for environmental protection. This paper traces these contemporary processes to their roots in the colonial era, focusing on how dispossession in the name of environmental protection intersects with complex historical geographies of state formation and internal territorialisation. Drawing upon the case of Mount Elgon in Britain's Uganda Protectorate, in particular, we reconstruct the ways in which the interrelated “birth” of both conservation and transcontinental agrarian markets were intimately connected to the emergence and normalisation of the colonial state itself. In doing so, we propose the term necropolitical ecology as a framework to encompass the ways in which contemporary “green grabs” partially emerge from racialised modes of colonial appropriation, the violence of which often still lingers in agencies and institutions of environmental governance in the contemporary postcolony.     

Campgrounds as service hubs for the marginally housed

The service hub concept is strongly associated with deprived areas of North American inner cities, where agglomerations of low‐cost housing and service providers form a space of survival for marginalised populations. In this paper, we contend that service hubs can take other forms, including as small‐scale sites of housing and service provision, informally networked across an urban region. We develop this argument with reference to suburban campgrounds in Auckland, New Zealand—a city experiencing a severe housing affordability crisis. Both individually and collectively, campgrounds enable vulnerable households, as well as tourists, to inhabit an increasingly exclusionary urban environment. Drawing on interviews with 24 resident campers and eight managers, we highlight the role of campgrounds in supporting residents through the provision of informal housing and on‐site services. This provision also benefits the facilities' owners and managers, by creating a year‐round rental income stream. We find that campgrounds are critically important for those whose lives are rendered precarious by the housing market.     

Accumulation by dispossession and hazardscape production in post-corporate gold mining in Itogon,Philippines

This study investigates the experience of a gold mining community two decades after corporate mining activities ceased and were replaced by informal subcontract small-scale mining in Itogon, Philippines. Drawing on David Harvey’s accumulation by dispossession and Daanish Mustafa’s hazardscape, we consider the lasting effects, from 1903, of dispossession upon the establishment of the first commercial mines in the Philippines as experienced by traditional miners in Itogon. Despite the closure of mining operations, mineral lands remain privately owned, resulting in the persistence of legal land dispossession among local small-scale gold miners. Mining activities still continue as small-scale miners are able to access abandoned mines through subcontract mining. Subcontract mining has changed the source of capital that funds mining activities from mining corporation to rent-seeking small-scale mining financiers, but the new economic relations still benefit from the capitalist logic of low natural resources and labour value. We argue that the production of hazardscapes is a consequence of accumulation by dispossession through (1) processes of expropriation of mineral lands and the consequent creation of free labour among local miners; (2) the externalisation environmental cost as an accumulation strategy that results in the production of socionatural hazards; and (3) exploitation of those who labour and who are made to work in precarious work environment while contributing to the production of hazardscapes.     

Governing a Liminal Land Deal: The Biopolitics and Necropolitics of Gender

Over the past decade, there has been a surge in large-scale land acquisitions around the world. Yet, increasing evidence suggests that many of the prominent land deals signed during the global land rush are struggling to materialise. This emergent pattern of liminality has important implications for understanding the everyday, contingent, and gendered processes of land deal governance and subject formation. Drawing on ethnographic research, this article examines the gendered governance of a “liminal” land deal in coastal Tanzania, through a case of the EcoEnergy Sugar Project. It shows how the project's prolonged delay has given rise, over time, to two contradistinctive sets of actors and mechanisms of control: biopolitical interventions of international development consultants focused on livelihood improvements, and necropolitical interventions of district paramilitary forces focused on surveillance and violence. While seemingly contradictory, I argue that both enactments of power fundamentally relied on and reproduced normative gender in rural Tanzania.     

Necrocapitalism in the Gig Economy: The Case of Platform Food Couriers in Australia

Although recent deaths of multiple couriers on the road have raised awareness of the dangers of on-demand food delivery, there remains limited government regulation of the industry in many jurisdictions. In this article, we argue that the labour conditions of platform couriers in Australia constitute a case of necrocapitalism (Banerjee), a contemporary form of accumulation through which organisational structures harness the power of debilitation and death for economic gain. After contextualising food delivery within the Australian gig economy, our analysis underscores how necropower operates through courier labour. We illustrate three dimensions: how this form of labour entails corporeal risks and harms; how these harms are heightened by platform infrastructures; and how strategic regulatory inaction maintains necropolitical orders. The article concludes with a reflection on how this contemporary example of necrocapitalism illuminates intersecting vectors of domination underpinning the logics and practices of platform governance.     

Bodies as urban infrastructure: Gender,intimate infrastructures and slow infrastructural violence

Drawing from deep longitudinal and ethnographic work, this article interrogates a set of key relationships between bodies, gender and infrastructure in the context of understanding cities such as Bharatpur and Dhangadhi in Nepal as well as Delhi, India. This article seeks to make two contributions. First, utilizing feminist political geography approaches, we examine bodies as infrastructure, referring to how the social and material work of the body helps to build, develop and maintain cities through gendered infrastructures in the everyday. We show conceptualizing bodies as infrastructure reveals important and intimate dimensions of the everyday politics and social and material forms that enable critical resources to flow and integral networks be built in cities. Second, we demonstrate from our comparative case studies the ways that gendered “slow infrastructural violence” accrues through patterns of infrastructural invisibility. Particular bodies act as urban infrastructure in everyday and unremarkable ways, shaping the uneven social and political consequences of embodied infrastructural configurations. We specifically examine slow violence and informal financial infrastructure in Bharatpur and the provisioning of health in Dhangadhi followed by the exploration of slow violence and fragmented water in Delhi. This article thus raises a simultaneous call for theoretical engagement with the socio-materiality of infrastructure and the body, an increased regard for the multiplicity of urban infrastructures, and an interrogation of gender and infrastructural politics in cities where more people will be living in the future and where politics and infrastructure are being actively created.     

日常生活实践视角下的非正规空间生产研究——以宁波市孔浦街区为例

基于米歇尔·德赛图的日常生活实践的视角,结合列斐伏尔的空间生产理论(空间生产的三个层次),建立"战略/战术-空间生产"的分析框架,以宁波市孔浦街区为例,通过对权力主体和弱势群体(流动人口和失地农民)之间规训——抵制的空间实践分析,解释非正规空间的生产过程:施加于日常的支配、压制和规训与来自日常的抵抗构成非正规空间生产的核心机制。研究表明,在"增长主义"发展模式之下的中国,地方政府成为非正规空间的主要塑造者,而被固化在非正规空间中的弱势群体为了生存,通过灵活的日常生活实践对空间进行重构,进一步加剧非正规空间的非正规化。     

Settlers,Workers, and the Logic of Accumulation by Dispossession

This article offers a critique of the Wolfe-an model, which has become so dominant within contemporary Settler Colonial Studies (SCS). It focuses particularly on the central claim made by Patrick Wolfe, and others after him, that settler colonialism is categorically differentiated from other forms of colonialism by its drive to “eliminate the native”, instead of exploiting them. This paper builds on the literature that shows how settler colonies have used elimination as well as exploitation in their relations with indigenous peoples—even transitioning from one to the other. Instead, the paper argues that focusing on accumulation by dispossession allows for an analysis of the specificity of settler social relations to emerge. It highlights the specific ways in which settlers collectively expropriate indigenous peoples and struggle amongst different settler classes over the distribution of the colonial loot.     

Gendering Palestinian Dispossession: Evaluating Land Loss in the West Bank

Despite increasing attention to Palestinian territorial dispossession, there is inadequate attention paid to how this dispossession is gendered in its legitimising discourses and practices. Inattention to gender results in a failure to understand the power relations at play in the processes through which Palestinians are dispossessed of their land, the discourses that serve to support that dispossession and the impacts of that dispossession. This article examines the roles of Israeli hegemonic militarised masculinity as deployed in discourses and practices of “security” as well as idealised Zionist femininity and idealised Zionist masculinity as deployed in discourses and practices of “God‐given Righteousness”. It finds that both are effective means of dispossessing Palestinians of their land, and that in settlements in the West Bank, the hegemonic militarised masculinity is often subsumed under idealised Zionist femininity and masculinity when it comes to settlement expansion and the violent dispossession of Palestinian land.     

Gendered frontiers of land control: indigenous territory,women and contests over land in Ecuador

Agricultural and rural land has become the site of considerable policy, governmental and scholarly concern worldwide because of violence and dispossession, food insecurity and contests over private property regimes. Such issues are highly gendered in territories with majorities of indigenous populations where overlapping legal regimes (statutory, multicultural, customary) and histories of dispossession have created complex spatialities and access patterns. States' formalization of indigenous rights, neoliberal restructuring and land appropriation are the backdrop to Ecuadorian women's struggles to access, retain and pass on land. Despite a burgeoning literature on Latin American indigenous territories, women are often invisible. Using collaborative research among two indigenous nationalities, the article analyses the political–economic, legal and de facto regimes shaping women's claims to land and indigenous territory. Focusing on Kichwa women in the rural Andes and Tsáchila women in a tropical export-oriented agricultural frontier area, the article examines the criteria and exclusionary practices that operate at multiple scales to shape women's (in)security in tenure. Women's struggles over claims to land and territory are also discussed. The article argues that Latin America's fraught land politics requires a gendered account of indigenous land–territoriality to unpack the cultural bias of western feminist accounts of multiculturalism and to document the racialized gender bias across socio-institutional relations.     

European Green Deal necropolitics: Exploring ‘green’ energy transition,degrowth & infrastructural colonization

This article critically examines the GND (Green New Deal) platform by exploring the reality of energy development under the European Green Deal (EGD). Taking a special interest in degrowth positions on energy development, the article argues that the European Green Deal is an exercise in necropolitics; intensifying market relationships, extraction, and infrastructural colonization. The article proceeds by reviewing and discussing recent environmental justice and degrowth positions on energy infrastructural development. The methodology outlines desk-based research on resource extraction as well as on the European energy markets. This accompanies multi-sited ethnographic fieldwork, charting environmental conflicts along a 400kv high-tension power line. This line goes across France, Catalonia and Southern Spain, stretching into Morocco and occupied Western Sahara. Unconventional research techniques, such as hitchhiking, enabled mobility and expanding the informal interview pool. Outlining the objectives of the EGD, the next section examines three aspects of its necropolitics. First, necropolitical economy reveals the reality of energy market liberalization under the EGD. Second, necropolitical extraction examines the expansion of mining and mineral processing, which are necessary for the EGD and ‘mainstream’ GNDs. Third, necropolitical operation reveal the reality of ‘a rapid rollout of renewable energy deployment’ by examining infrastructure conflicts along a 400kv power line between France and Spain. The process of infrastructural colonization is detailed, which also introduces different land defender perspectives on degrowth. Affirming the argument that the EGD is an exercise in necropolitics, the conclusion discusses important ways to expand degrowth, energy ecologies and real energy transition.     

Unravelling the “Thin Blue Line”: Policing as an Engine of Inequality

This paper argues that policing be understood as a creative social force that reproduces important dimensions of earlier iterations of the colour line. The paper advances this argument by integrating findings from two distinct research projects: the first on the household financial losses that follow arrest by immigration officials in Tucson, AZ; and the second focusing on the everyday costs of policing and carceral supervision absorbed by residents of Philadelphia, PA. Together, data from these sites illuminate how exposure to policing exhausts emotional and material resources from expansive family and community networks of care and support. To theorise the connection between financial dispossession and the dispossession of future opportunity, we draw on a heuristic reading of the “thin blue line” symbol. We conclude by suggesting a need for closer attention to how contemporary state interventions drive patterns of dispossession and vulnerability that accumulate across various scales, sites, rhythms, and collectivities.     

Nature's Materiality and the Circuitous Paths of Accumulation: Dispossession of Freshwater Fisheries in Cambodia

This paper examines recent conflicts over freshwater fisheries in Cambodia using the notion of accumulation through dispossession as a conceptual starting point. Despite a recent material turn, theoretical literature on the political economy of the environment has only partially incorporated an ecologically nuanced view of nature into analyses of its transformation under processes of capital accumulation. The biophysical characteristics of riverine fisheries are predicated on the ecohydrologic dynamics of water flows, and these characteristics dictate strategies of appropriation for both subsistence and commercial use. The complexity of these material characteristics is compounded in the case of Cambodian fisheries, where an array of state‐ and market‐driven processes promote the dispossession of resources and constrain the livelihood opportunities of rural communities dependent on fishing. Theories of capital accumulation and how accumulation induces socioecological conflicts can be very useful, firstly, for explaining the origins of environmental conflicts and, secondly, for grounding the analysis of such conflicts in the politics of accumulation as mediated by state actors. Conversely, theoretical framings of primitive accumulation must examine the “things” being accumulated (eg riverine fisheries) in far more biophysically specific ways, and must recognize the circuitous pathways, particularly in cases involving developmental states, that strategies of accumulation follow.     

Informality Materialised: Long‐term Temporariness as a Mode of Informal Urbanism

This paper establishes an important link between the architectural strategies and long‐term sustenance of “ordinary” informal spaces in the planned modernist city of Islamabad. By focusing on the modalities of street hawking in Islamabad, this paper demonstrates that the architecture of ordinary informality follows an aesthetic and materiality of temporariness, and invokes design criteria based on the rituals of daily assembly and disassembly, and shared customs involving “temporary” claims to immediate public space. The paper uses the concept of “long‐term temporariness” to argue that the sustained existence of street hawking depends upon the routine maintenance of the relationship between its temporality and materiality, evident in both the everyday spatial practices and official procedures concerning informal street commerce. The paper thus situates street hawking within the realms of both formal and informal processes, and highlights the role of provisionality in urban transformations in the global South.     

‘Highway to Heaven’: the creation of a multicultural,religious landscape in suburban Richmond,British Columbia

We analyse the emergence of the ‘Highway to Heaven’, a distinctive landscape of more than 20 diverse religious buildings, in the suburban municipality of Richmond, outside Vancouver, to explore the intersections of immigration, planning, multiculturalism, religion and suburban space. In the context of wider contested planning disputes for new places of worship for immigrant communities, the creation of a designated ‘Assembly District’ in Richmond emerged as a creative response to multicultural planning. However, it is also a contradictory policy, co-opting religious communities to municipal requirements to safeguard agricultural land and prevent suburban sprawl, but with limited success. The unanticipated outcomes of a designated planning zone for religious buildings include production of an agglomeration of increasingly spectacular religious facilities that exceed municipal planning regulations. Such developments are accommodated through a celebratory narrative of municipal multiculturalism, but one that fails to engage with the communal narratives of the faith communities themselves and may exoticize or commodify religious identity.     

Monuments, Memory and Marginalisation in Adelaide's Prince Henry Gardens

Social and cultural dominance is (re)produced in the landscape by the exclusion or marginalisation of subordinate and minority groups. This paper illustrates the long-standing and ongoing exclusion of representations of indigeneity in and around Prince Henry Gardens, part of one of the most significant cultural and memorial sites in South Australia. Prince Henry Gardens is home to a large number of monuments and memorials that commemorate almost solely non-indigenous people and events. This is a selective and deliberate landscape of the dominant culture. It confirms a legacy of indigenous dispossession and is symbolic of ongoing marginalisation. While there have been recent compensatory initiatives by state and city agencies to create landscapes of reconciliation through symbolic gestures such as renaming parkland areas, these are argued to be contentious. They associate indigeneity with the city's margins, with violent places and public drunkenness, and perpetuate problematic associations between ‘real’ indigeneity and nature. The paper concludes with some ideas for new memorial landscapes intended to help construct a postcolonial Australian city.     

分散整合理论的实证研究——兼论信息通信技术在公司重新布局过程中的作用

通过对华北制药集团-华北药城-倍达药业公司的实际调研,描述了公司"空间重新布局"的一种过程:由市区分散地点向郊区经济技术开发区整合,我们将该过程概括为分散整合理论。它被市区原址土地价格和新布局地雇员安置因素所驱动。信息通信技术在重新布局过程中也起到了不可或缺的作用。     

‘We want to be there for everyone’: imagined spaces of encounter and the politics of place in a super-diverse neighbourhood

In the context of increasingly diverse urban populations in European cities, neighbourhood organizations are often seen as offering spaces of encounter that can foster a sense of belonging. As a result, they have formed an important element in urban policies on community identity and social cohesion. Yet everyday encounters in such micro-publics may not necessarily be experienced as positive, and these spaces themselves might become sites of contestation and exclusion. Through an ethnographic study in a super-diverse neighbourhood in Amsterdam, The Netherlands, this paper investigates how residents’ sense of belonging to the neighbourhood is informed by competing claims on a neighbourhood centre. Although envisioned as a collective space, contestations between different groups of residents over the centre as a functional and meaningful place illustrate how governing institutions shape informal politics of place through their own vision for the neighbourhood and their selective support of some initiatives over others.     

Submergence: Precarious Politics in Colombia's Future Port‐City

This article examines popular politics under precarious conditions in the rapidly expanding port‐city of Buenaventura on Colombia's Pacific coast. It begins by identifying the intersecting economic, ecological, and political forces contributing to the precarity of life in Buenaventura's intertidal zone. Focusing on conflicts over land in the waterfront settlements of Bajamar (meaning “low‐tide”), it then describes the efforts of Afro‐Colombian settlers and activists to defend their territories against threats of violence and displacement. In doing so, they must navigate historical legacies of ethno‐racial politics as well as formations of liberal governance and their multicultural and biopolitical logics of vulnerability and protection. The socio‐material conditions of the intertidal zone, and in particular the figure of submergence, are used to illuminate forms of political life in Colombia's future port‐city. The struggles of Afro‐Colombians to contest violent dispossession in Buenaventura reflect the racialized politics of precarity under late liberalism.