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Higher-education geographic information system (GIS) curricula largely marginalize and separate instruction of critical GIS and open GIS, paralleling a divide between GIS and non-GIS in geography. GIS is typically represented as a singular, infallibly objective, and universally applicable technology. GIS generally dismisses the critiques from human geography, while critical human geography dismisses GIS for its association with positivism and unethical applications. Teaching critical open GIS may bridge this divide, creating a transformative pedagogical space for human geography to affectively and effectively engage with open GIS technology at the level of code. Critical open GIS students practice and critique GIS as conflicted insiders, bridging the divide between GIS and non-GIS in their geography education. Reviews of GIS curricula find support for teaching critical and open GIS, but reviews of texts and syllabi confirm their marginalization and separation. A new critical open GIS course is introduced, using GIS in development and political ecology as integrative frameworks.  相似文献   

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Posthumanist geography is a broad tradition incorporating a range of intersecting theoretical approaches including assemblage theory, actor-network theory, new materialisms, affect theory, neo-vitalism, political ecology, post-phenomenology, and non-representational theory—as well as contributions from a number of theoretically progressive subject fields such as new mobilities, relational thinking, sensory and performance studies, biosocial and biopolitics studies, and science and technology studies. The specificities of and differences between these traditions and fields aside, common to posthumanism is a scepticism of human exceptionalism. Here, the sovereign human subject is decentred, and in doing so, posthumanist work acknowledges the agencies of a full array of human and non-human actors and forces. Recognizing that there are important “geographies to (the discipline of) geography,” this paper identifies and reviews some of the key posthumanist interests and themes that have emerged over recent years quietly and organically in Canadian geography, namely posthumanist (i) Indigenous geographies; (ii) animal and natures geographies; (iii) health, wellbeing, and disability geographies; (iv) affective and atmospheric geographies; and (v) non-representational and creative methodologies. The paper concludes with some thoughts on the nature and strengths of Canadian posthumanist geography, and on some possibilities for future advancement.  相似文献   

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Creative geovisualization is situated at the intersection of geography, arts, and digital humanities with a particular emphasis on visualization and mapping that preserves, represents, and generates more authentic, contextual, and nuanced meanings of space and people with an artistic and humanistic perspective and approach. This is a creative expansion in critical GIS practices and a new alternative to traditionally science-rooted approaches to GIS and mapping. Reflecting the experience of teaching a “creative geovisualization” course in an interdisciplinary curriculum, I demonstrate how critical and creative scholarship with mapping and geovisualization is introduced in the classroom and is illuminated in the students' creative practices. The class encompasses key epistemological and methodological groundings of creative geovisualization—including non-representational theories; critical cartography and GIS; the convergence of geography, arts, and humanities; psychogeography; and qualitative and affective geovisualization. Empirical examples of students' works illustrate the blending of different modes of creative engagements with GIS and geovisualization and specific ways to work with various forms of embodied, relational, interpretive, and expressive geographies. GIS and mapping become creative as they continue evolving in process, and it is time that we deeply (re-)imagine “the creative” in/of GIS in critical GIS pedagogies.  相似文献   

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GIScience and GISystems have been successful in tackling many geographical problems over the last 30 years. But technologies and associated theory can become limiting if they end up defining how we see the world and what we believe are worthy and tractable research problems. This paper explores some of the limitations currently impacting GISystems and GIScience from the perspective of technology and community, contrasting GIScience with other informatics communities and their practices. It explores several themes: (i) GIScience and the informatics revolution; (ii) the lack of a community‐owned innovation platform for GIScience research; (iii) the computational limitations imposed by desktop computing and the inability to scale up analysis; (iv) the continued failure to support the temporal dimension, and especially dynamic processes and models with feedbacks; (v) the challenge of embracing a wider and more heterogeneous view of geographical representation and analysis; and (vi) the urgent need to foster an active software development community to redress some of these shortcomings. A brief discussion then summarizes the issues and suggests that GIScience needs to work harder as a community to become more relevant to the broader geographic field and meet a bigger set of representation, analysis, and modelling needs.  相似文献   

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Over the past several decades, GISystems and GIScience have become established and valorized within the field of geography and geographic education. With the recent explosion in daily use of devices producing spatial data, such as smartphones, has come a renewed call to broaden the purview of Critical GIS beyond the desktop and towards these new systems of capitalist accumulation. In this viewpoint, we argue that any re‐examination of the role of Critical GIS must also consider the political economy of geography and geographic education in which GISystems are used for research and taught. We explicate three registers at which GISystems function within geography: that of the individual educator, that of the GIS user, and that of the military‐industrial complex in which GISystems were and are developed.  相似文献   

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As the sobriquet «Zweistein» suggests, within the theoretical physics community Wolfgang Pauli came to be regarded as second in eminence only to Albert Einstein. Over a period of thirty-five years, they interacted both intellectually and personally. This paper focuses on four interrelated topics of their discussions. 1) The theory of relativity: at the age of twenty, Pauli prepared the definitive survey of relativity, a survey which he revised near the end of his life and which remains invaluable to physicists and historians of physics. 2) Unified field theories: although initially sympathetic to Einstein's search for a unified theory of electromagnetism and gravitation, and having made important contributions to the subject, Pauli came to regard such efforts as fruitless. 3) Foundations of quantum mechanics: Pauli's negative evaluation of Einstein's program grew out of their sharply differing evaluations of the role that quantum mechanics would play in the future, development of theoretical physics. 4) Quantum gravity: Pauli recognized that, until the achievement of a successful reconciliation of quantum mechanics and general relativity — an achievement that still eludes us — Einstein's challenge to quantum mechanics could not be laid to rest.  相似文献   

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A mismatch between largely absolute Newtonian models of space in GIScience and the relational spaces of critical human geography has contributed to mutual disinterest between the fields. Critical GIS has offered an intellectual critique of GIScience without substantially altering how particular key geographical concepts are expressed in data structures. Although keystone ideas in GIScience such as Tobler's “First Law” and the modifiable areal unit problem speak to enduring concerns of human geography, they have drawn little interest from that field. Here, we suggest one way to reformulate the computational approach to the region for relational space, so that regions emerge not through proximity in an absolute space or similarities in intensive properties, but according to their similarities in relations. We show how this might operate theoretically and empirically, working through three illustrative examples. Our approach gestures toward reformulating key terms in GIScience like distance, proximity, networks, and spatial building blocks such as the polygon. Re‐engaging the challenges of representing geographical concepts computationally can yield new kinds of GIS and GIScience resonant with theoretical ideas in human geography, and also lead to critical human geographic practices less antagonistic to computation.  相似文献   

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In the last decade, conversations around queering of GIScience emerged. Drawing on literature from feminist and queer critical GIS, with special attention to the under‐examined political economy of GIS, I suggest that the critical project of queering all of GIS, both GIScience and GISystems, requires not just recognition of the labour and lives of queers and research in geographies of sexualities. Based upon a queer feminist political economic critique and evidenced in my teaching critical GIS at two elite liberal arts colleges, I argue that the “status quo” between ESRI and geography as a field must be interrupted. Extending a critical GIS focus beyond data structures and data ethics, I argue that geographic researchers and instructors have a responsibility in queering our choice and production of software, algorithms, and code alike. I call this production and choice of democratic, accessible, and useful software by, for, and about the needs of its users, good enough software.  相似文献   

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Résumé  L'article s'attache à dégager le fil rouge qui relie les réflexions de Wilhelm Gottfried Leibniz sur les jeux de société à la théorie des jeux, telle qu'on la trouve dans l'ouvrage de John Von Neumann et Oskar Morgenstern. L'itinéraire décrit passe par les travaux de plusieurs mathématiciens du XVIIIe siècle sur différents jeux de hasard, pour aboutir aux recherches de quelques-uns des fondateurs des mathématiques modernes, comme Ernst Zermelo pour la théorie des ensembles et émile Borel pour la théorie des probabilités. II montre comment une analyse mathématique des jeux de société a débouché sur l'élaboration d'une grille générale d'analyse des phénomènes sociaux. Son cheminement révèle, en outre, la longue parenthèse du XIXe siècle où ce programme s'est trouvé abandonné et esquisse, en conclusion, quelques hypothèses pour l'expliquer. The paper strives to find the clue which links Leibniz' thoughts on parlour games to the mathematical theory of games in John Von Neumann and Oskar Morgenstern.Magna opera the way goes through the works of several XVIIIth century mathematicians on various games of chance to reach the research of some of the modern mathematics founders, as Ernst Zermelo for the sets theory and émile Borel for the theory of probabilities. The paper shows how a mathematical analysis of parlour games ends at a general framework to study the social phenomena. Its development also reveals how this research program has disappeared, all along the XIXth century, and suggests, in conclusion, some tentative explanations of this development. Une version préliminaire de cet article a été publiée dans la revue de l'Association historique des élèves du lycée Henri IV,Jeu et histoire, no spéc.:L'émoi de l'histoire, 25–26, printempsautomne 2002, p. 94–115.  相似文献   

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Nearby a somehow “official“ philosophy of technique, works have appeared in recent German literature where different techniques are studied according a renewed philosophical agenda about their concrete historical development. Once 19th Century German philosophy of technique briefly sketched, a sample from this recent production is considered. Surprisingly, they are meeting current literary studies and cultural history.  相似文献   

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An initiative to market Cape Town as a premier gay and lesbian tourist destination has steadily gathered steam over the last decade. I set out to study this phenomenon thereby adding to conversations about the normalization and globalization of queerness. Rather than straightforwardly presenting my findings, however, this paper considers queer theorizing as an inductive process by detailing the answers I did not find in the field and the questions I did. Based on my close readings of queer theory, I went looking for resistance and therefore queerness in the normalized space of ‘gay Cape Town’. I was disappointed. But I did not instead find outright capitulation. Rather, in this process of queer's commodification, I found anxieties, cracks and fissures beneath a veneer of assured mainstreaming. I found an undetermined process that did not represent either ‘un-African-ness’ or ‘global queer homogeneity’ or ‘African-ness’ and ‘local queer heterogeneity’. I found not an un-queering through commodification, but a queer commodity struggling to gain a foothold in a nation in which the terrain for gay and lesbian politics has drastically changed in such a way that the market cannot be ignored. To grapple with these findings, I argue for a more ambivalent approach to queer theorizing.  相似文献   

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Critical GIS (CGIS) is an approach to evaluating GIS technology that draws upon multiple intellectual tool kits—from geography, social theory and computing science. While its roots are in the battles between human geographers and GIScientists in the 1990s, CGIS has emerged as an independent, constructive approach to enhancing the power and appeal of GIS. CGIS is also beginning to gain acceptance as a legitimate component of the broad tent that is GIScience. This short article reviews the emergence of CGIS, discusses its influence on the discipline of GIScience and finally explores the state of CGIS in Canada.  相似文献   

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The Indigenous population in Canada totals approximately 1.6 million individuals, representing about 5% of the total population. The off-reserve Indigenous population represents the fastest growing segment of the Indigenous population, with over 50% living in urban settings. Despite the size of the off-reserve population, research on the health of Indigenous peoples tends to remain focused on reserve-based populations. The purpose of this paper is to contribute to a better understanding of health and social determinants of health among off-reserve Indigenous peoples in Canada. Using data from the 1991 and 2012 Aboriginal Peoples Surveys this paper examines changes in health status and the social determinants of health over a 20-year time span. Results show a decline in health care use and self-reported health status in the period between 1991 and 2012. The results may be related to urbanization, aging, and increased prevalence of some chronic conditions. The findings may also be tied to barriers to achieving adequate off-reserve health care—jurisdictional disputes, disjointed program coverage, systemic racism, and a lack of equity-oriented health services. There remains a pressing need for Indigenous and non-Indigenous governments, researchers, and policymakers to build new relationships that bridge these gaps in health and access to timely care.  相似文献   

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Bovine Spongiform Encephalopathy (BSE), popularly known as ‘Mad Cow’ disease, was discovered in the late 1980s in Britain; in 1996, scientists announced a ‘probable’ link between eating BSE‐contaminated meat and a new form of Creutzfeldt‐Jakob disease, a fatal human brain disease. Britain's beef industry was devastated, beef consumption dropped, export markets closed and a mass cull of older cattle was implemented. This article uses social representation theory to analyze how Canada's 2003 BSE outbreak was portrayed to Canadians in major newspapers and compares this representation with BSE's impact in two rural Alberta counties. The day Canada's BSE case was reported, the United States closed its border to Canadian cattle and beef. The event was represented as ‘devastating’ to Canada's cattle and beef industries and rural areas in general, a view that went largely unchallenged and was critical to gaining government support for the affected industries. Little evidence of economic devastation was found in the heart of Alberta's cow‐calf producing area; producers adapted to their changing economic circumstances and acquired other sources of income. But there is little doubt that the financial uncertainty associated with BSE added to stress levels among farm families.  相似文献   

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