山西省军区召开军事年鉴编纂工作电视电话会议

2008年7月14目，山西省军区召开军事年鉴编纂工作电视电话会议，启动山西军事年鉴编纂工作。省军区分管领导、机关有关处室负责人及撰稿人，各军分区、预备役师旅军事主官、参谋长及编写组成员，山西驻军、武警部队、省人防分管领导及撰稿人，省军区教导大队、民兵装备仓库军事主官及撰稿人，共计160余人参会。省军区方文平司令员、何永才副司令员、姬亚夫参谋长出席会议并讲话。     

关于蒋介石第一次下野的几个问题

１９２７年蒋介石下野是以南京政府及国民党内复杂的政治、军事形势为背景的，通过对蒋介石下野原因、过程的客观分析，可以揭示１９２７年年中，围绕着政局发展，蒋介石、桂系、武汉政府及冯玉祥等诸多势力间纵横捭阖的复杂纠葛。当然，蒋介石下野，既是实力消长、利益关系分化的结果，但同时也和蒋介石的个性及政治能力密切相关。     

一四○师抗战纪实

一四○师原是贵州地方部队二十五军教导师侯之担部改编组成的，共计八个团及几个直属营，兵员共一万余人。一九三六年冬，王文彦馈州兴义人，黄埔一期生、当时任军政部特务团少将团长）接任一四○师师长，拨旧第八军（黄杰）建制。一九三八年初。日寇进犯山西，逼近晋南，军部率一○二师驻大荔，令一四○师驻潼关及豫西之阌乡、灵宝一带黄河沿岸布防。一四○师在潼关、阌乡、灵宝一带黄河沿线及晋南与日寇均有接触，防止日寇南犯、敌虽攻占了山西，但尚不能完全控制，晋西北及晋南以外的邻近地区尚有我军各路部队驻守，尤其受敌后活动的八路…     

六盘自古多英才——隆德历史名人札记

一方水土，养一方百姓。育一方英才。 六盘山地处关陇要冲，通衢重地，自古及今，英才辈出。除上古历史传说中的人文初租伏羲和神话人物之外．秦汉以来，六盘山地区产生了无数叱咤风云、经邦济世、扶危救困、独步风骚的文臣、武将、才子、奇士。唐宋及元明清时期，六盘山地区的军事战略地位尤显重要。     

福建省地方志系统国庆60周年歌咏比赛在榕举行

为欢庆新中国六十周年华诞，9月25日，省方志委机关党委、机关工会联合举办了福建省地方志系统首次歌咏比赛。省方志委主任罗健、副主任江荣全、方清，全委干部职工及离退休老同志，省直党工委委员、省直工会主席侯铸龙，9个设区市方志委（办）主任及参赛歌手等150多人参加。     

德国汉学家的清代社会研究的演变

十八及十九世纪的中国，经历了划时代的巨变。工商业的发展逐步转化旧有的中国农业经济，与西方国家的往来亦为中国社会带来新的价值及文化元素，新的社会阶层，如商人。城市劳工及农村的自由劳工等等亦改变了；日有社会阶层。一切一切，在不知不觉中将中国带到了一个新的阶段。当代的中外学者，一直对清代的种种社会及文化变迁极感兴趣。这些变化的成因、阻力、过程及影响亦为他们竭力研究的课题。本文集中研究近代德国汉学家，尤其是九O年统一前的西德汉学家对清代文化及社会变迁的看法。德国的汉学，自1887年柏林费德烈威林大学设立首门…     

毛主席关心中央警卫团一中队文化学习

<正>成立中央警卫团、组建一大队一中队1953年春天，党中央决定组建新的中央警卫团，团长张耀祠，政委杨德中。中央警卫团的任务是保卫中共中央领导人及其驻地的安全，具体指中南海及党中央五大书记毛泽东、刘少奇、周恩来、朱德、陈云及后来的七个常委即包括林彪、邓小平在内的中央领导同志及他们居住、办公和活动场所。     

军管会管什么

关于城市军事管制委员会的任务，中央有明确规定：“一、镇压反革命分子之活动，并肃清一切残余的敌人和扰乱社会秩序的散兵游勇，以及任何进行武装抵抗的分子，逮捕战犯及罪大恶极的反动分子，收缴一切隐藏在民间的反动分子的军火武器及其他违禁品，解散国民党、三青团及蒋介石集团系统下之其他一切反动党派、团体和特务组织。     

北大秦牍《泰原有死者》考释

北京大学藏秦代木牍《泰原有死者》是近年公布的一份珍贵出土资料，它以复生者口吻讲述了死人的好恶及地府冥界中的价值取向。对於研究秦代的婚俗、丧葬、祭祀、死後世界及鬼神观念等具有十分重要的意义。我们着重分析了如下内容：死而复生者的身份认定及女子的婚姻归宿，死人的财富观念及黄圈的象徵含义，古人的魂魄观念及形“魄”拘闭地府的认知，鬼神亦须饮食的祭祀理念及後世道教的天厨、地厨观念，强调以故衣殓葬及其背後隐藏的薄葬用意，以揭示秦汉时人的宗教信仰和民间习俗，期望有助於理解这篇牍文的深层含义。     

梅花的高洁及蝉的质朴 夏姿·陈饰品

本季夏姿·陈以玉石、SWAROVSKI晶钻及珐琅为主材料，主要呈现梅花的高洁及蝉的质朴纯净，以不同材质的搭配设计出精致配件。皮带扣头、吊饰以玉石或金属两种质感雕刻，呈现梅花的不同意境；方形玉石饰品缀以SWAROVSKI晶钻，以精心琢磨过的玉石呈现多样的颜色及光泽，材质为多种天然半宝石：碧玉、东菱玉、红玛瑙、黑玛瑙、紫水晶、虎眼、玫瑰石。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.