Palawa Kani and the Value of Language in Aboriginal Tasmania

Over the past forty years the Tasmanian Aboriginal people, long marked as an iconic case of extinction, have revitalized many elements of their ‘lost’ culture. Palawa kani, the constructed Tasmanian Aboriginal language, is an example of such efforts. The construction and utilization of palawa kani is one element of a broader Tasmanian Aboriginal cultural politics working to strengthen the Indigenous status, authenticity, and presence in Tasmania specifically and Australia more generally. In this article I recount the historical documentation of Tasmanian Aboriginal languages and analyze the process through which multiple historical languages were utilized in the construction and consecration of a single ‘official’ Tasmanian Aboriginal language. Rather than existing strictly as a tool for communication, I argue palawa kani is a cultural artifact that, like an emblem, works to distinguish the Tasmanian Aboriginal community, one that lacks many of the stereotypical components of Australian Aboriginality, within Tasmanian society. As such, it is best understood in relation to Clifford's ‘indigenous articulations’ (2001) and Cowlishaw's mythopoeia of Aboriginality in Australia (2010, 2011). I examine what palawa kani does for, and what it represents to, the larger Tasmanian Aboriginal community.     

Lay Defender of Catholicism: Dr. Edward Swarbreck Hall in Tasmania 1833–1881

Tensions between Protestants and Catholics persisted throughout nineteenth‐century Australia. Historians have tended to examine the part played by the clergy, pressure groups or newspapers in sectarian disputes in the main colonies of New South Wales and Victoria. This article contributes to an understanding of anti‐Catholicism in the Australian colonies by focusing on the actions and writings of one Catholic layman, Dr Edward Swarbreck Hall, in mid nineteenth‐century Tasmania. To minimise religious hostility, Hall was tolerant towards Protestants, loyal to the British Crown, and worked co‐operatively with other creeds in helping the poor. This approach made Catholicism more acceptable to Protestant society until the late 1860s. Thereafter religious divisions became more pronounced with the appointment of Irish Bishop Daniel Murphy, who adopted the authoritarian policies of the papacy and asserted the rights of Catholics. Feeling threatened by Catholic assertion and antagonised by Catholic doctrinal beliefs, Evangelical Protestants expressed anti‐Catholic sentiments at public meetings and in newspapers. In showing how Hall defended Catholics when aspersions were cast on their clergymen, their character, or their religious practices, this article concludes that Catholics were not passive victims, but Hall's fierce polemical style worked against his desire for religious peace.     

Archaeological evidence for the extinction of a breeding population of elephant seals in Tasmania in prehistoric times

Southern elephant seals, Mirounga leonina L., do not inhabit the northwest coast of Tasmania today, but archaeological evidence indicates that they did so in prehistoric times, when they constituted an important food resource to the Aboriginal tribes of the region. Skeletal remains of at least 300 elephant seals were present in one midden alone. There is distinct sexual dimorphism in the canine teeth of elephant seals, and regular seasonal variations in the density of concentric layers of calcified dentine, as well as the pattern of these variations, provide insight into the age and reproductive history of individual animals. The sectioned canine teeth of 145 southern elephant seals (107 females, 38 males) from a Tasmanian midden were examined to provide information on the age and sex of the seals as well as aspects of their reproductive history. The age distributions differed between the sexes, and partly explain the different frequencies of males and females. All the males were young, immature individuals, none more than 6 years old, which is about the age at which a secondary growth spurt occurs in males and results in a marked sexual disparity in body size. By contrast, 47% of the females were of breeding age, 26% had given birth to pups, and several were up to 20 years of age. At least 26% of animals were estimated to be less than 3 months old, the approximate age at which they go to sea for the first time, confirming that they were born on the northwest Tasmanian coast. Animals were killed throughout the year, and there is evidence of change in reproductive pattern over time, consistent with a response to predation pressure. The evidence points to the conclusion that the population was exterminated by Aboriginal hunters, through selective exploitation of smaller animals, which included significant numbers of breeding females. Copyright © 1999 John Wiley & Sons, Ltd.     

“Our Tarkine,Our Future”: The Australian Workers Union Use of Narratives Around Place and Community in West and North West Tasmania,Australia

The Australian Workers Union (AWU) represents the miners on the West Coast of Tasmania. When the future of mining on much of the West Coast was threatened by the environmentalists' proposed National Heritage listing of the Tarkine region, the union campaigned to prevent the listing. Through its embeddedness in place, the AWU was able to use a sense of place, memory and identity to construct a community campaign that moved beyond the West Coast into the North West Coast where many of the miners lived. The union was able to renew its narrative resources by moving work out of the workplace and into the Tarkine. In this way the AWU was able to mobilise community support and shift political power to the local where workers could regain control over their lives and the place where they lived and worked.     

Ground Penetrating Radar in the Northern Great Lakes: A Trial Survey of a Contact Period Occupation in Marquette County,Michigan

ABSTRACT

Timing, inclement weather, and limited budgets can obstruct archaeological survey efforts. Here, we ameliorate some of these with use of ground penetrating radar (GPR) at the Goose Lake Outlet #3 (GLO#3) site (20MQ140). GPR surveys to guide survey and excavation efforts in these well-drained sandy soils are limited. GPR imagery exhibited false positives; however, shovel probes, subsequent site excavation, and artifact analysis led to numerous discoveries at this protohistoric site—including glass trade beads dating to the 1630s. These discoveries solidify evidence for some of the earliest European-made trade items in the region and provide further confirmation for placement of an Indian trail and ancient travel corridor between Lake Superior and Lake Michigan. Two ¹⁴C samples obtained from moose-bone in features with trade goods fall within the expected occupation range of 1633–1668 and 1615–1647. Several anomolies, possible hearth clusters were seen on the GPR imagery; however, many features remained invisible.     

Cover it! The Protection of a Merovingian Burial Ground in Borgharen (Municipality of Maastricht), the Netherlands

A Merovingian burial ground in Borgharen was threatened by development. Plans however could be changed so the site could be preserved. The initial research however showed the bone material was at risk of severe degradation in the near future. In order to determine whether in situ preservation was feasible three campaigns were carried out. This led to the conclusion that the burial conditions were excellent and there was little risk that severe degradation will reduce archaeological information of the site over the coming decades. The remaining threat concerned illegal excavators with metal detectors and spades. To protect the site it was covered with a series of different materials to prevent the site from being looted.     

Re/placing Native Science: Indigenous Voices in Contemporary Constructions of Nature

Since the earliest days of the European Enlightenment, Western people have sought to remove themselves from nature and the ‘savage’ non‐European masses. This distancing has relied upon various intellectual techniques and theories. The social construction of nature precipitated by Enlightenment thinking separated culture from nature, culture being defined as civilised European society. This separation has served to displace the Native voice within the colonial construction of Nature. This separation has also served as one thread in the long modern ‘disenchantment’ of Westerners and nature, a ‘disenchantment’ described so adeptly by Adorno and Horkheimer (1973 ). Unfortunately though, this displacement is not only a historical event. The absence of modern Native voices within discussions of nature perpetuates the colonial displacement which blossomed following the Enlightenment. In his book entitled, Native Science, Gregory Cajete describes Native science as ‘a lived and creative relationship with the natural world ... [an] intimate and creative participation [which] heightens awareness of the subtle qualities of a place’ (2000, 20). Perhaps place offers a ‘common ground’ between Western and Indigenous thought; a ‘common ground’ upon which to re/write the meta‐narrative of Enlightenment thought. This paper will seek to aid in the re/placement of modern Native voices within constructions of nature and seek to begin healing the disenchantment caused through the rupture between culture and nature in Western science.     

Two millennia of male stature development and population health and wealth in the Low Countries

This paper offers a review of shifts in average male stature and their relationship with health and wealth in the Low Countries from AD 50 to 1997. Twenty‐one population samples were studied to cover the full time span. To make data compatible, so‐called ‘virtual statures’ were used, i.e. the statures which adult males were supposed to have had at the end of their growth period, before they started shrinking by ageing. Original data were extracted from ‘in situ measured statures’, ‘calculated statures’ and ‘corrected cadaveric statures’. If possible, maximum femoral lengths were also collected from the same population samples to check whether trends in stature development were in agreement with raw skeletal data. A long phase of stature decrease from ca. 176 cm to 166 cm, a so‐called ‘negative secular trend’, was noticed from the Roman Period up to and including the first half of the 19th century. This was followed by a sharp and still ongoing increase in stature to 184 cm, a typical ‘positive secular trend’, from the second half of the 19th century to the present time. General shifts in stature and ‘outliers’ illustrative for the process are viewed in the context of socio‐economic, demographic, health and nutritional factors. Copyright © 2005 John Wiley & Sons, Ltd.     

由"言今"到"证古"--从徐松看道光朝西北史地研究的一个侧面

渊源于新疆方志修撰的清代西北史地研究,在嘉庆末年至道光初年即表现出面向现实的特点。其中,龚自珍、魏源等人关注清政府西北统治政策的得当与否,而徐松等人则重在讲求西北山川形势的真实客观。道光中期以后,随着徐松等人在这一研究中的持续努力,西北史地研究转向对蒙元史及传统史志的研究,表现出由“言今”向“证古”的转变。     

Towards Equity in Indigenous Co‐Management of Protected Areas: Cultural Planning by Miriuwung‐Gajerrong People in the Kimberley,Western Australia

Delivery of the potential mutual benefits for biodiversity conservation and Indigenous peoples through protected area co‐management remains challenging, with partnership arrangements frequently delivering inequitable outcomes that marginalise Indigenous interests. In the Kimberley region of Western Australia, Miriuwung‐Gajerrong people initiated a Cultural Planning Framework to help achieve greater equity in planning for co‐management of the first Indigenous‐owned protected areas managed with the state. Analysis of the negotiation and delivery of this Indigenous‐controlled planning initiative concluded it made a key contribution in shaping an equitable intercultural space for ongoing negotiation of co‐management. A practitioners' model of related design concepts drawn from the analysis identified three factors of significance: a foundation platform of recognition of rights and interests; a set of effective organisations to support the roles of the key actors; and effective mechanisms for working together. The model proved robust when evaluated against international standards for best practice, suggesting it may be a useful tool for guiding better uptake of those standards. Interrogation of the two major theories underpinning these standards – common pool resource (CPR) and governance – demonstrated the theories are synergistic and inform different parts of the model. Both theories highlight the significance of Indigenous‐controlled planning. Attention to relational theory for interrogation of the intercultural space may help illuminate their relative importance. Further investigation of the potential of Indigenous‐controlled planning to build theory and practice in Indigenous co‐management of protected areas is recommended.     

A sequence of inland desert settlement in the Oman peninsula: 2008–2009 excavations at Saruq al‐Hadid,Dubai, UAE

The 2008–2009 excavations conducted by the Dubai Desert Survey at Saruq al‐Hadid, Dubai, have transformed our interpretation of the site from an Iron Age bronze production centre to a site with multiple occupations over the course of more than three millennia; they underline the importance of this site for understanding land use and settlement patterns in the deserts of the Oman peninsula. Saruq al‐Hadid probably began as an oasis site where nomadic pastoralists during the Umm an‐Nar and Wadi Suq periods camped and took advantage of a relatively well‐watered landscape. In contrast, Iron Age remains at the site do not bear any definite signs of settlement per se; instead, the material culture suggests that Saruq al‐Hadid may have been one of several sites in south‐east Arabia that were dedicated to a snake cult. The site is capped by waste from an intensive metalworking operation that appears to have taken place during the later first millennium BC. Iron age and later remains from the site tie Saruq al‐Hadid to a regional network of settlement and trade centres and suggest that, like the mountain piedmont and coasts, the sandy desert expanses of the Oman peninsula held economic and ritual importance in the overall landscape.