Whither Geography? A Response to Finlayson's Concerns

Prompted by Brian Finlayson's editorial, titled ‘Whither (or Wither?) Geography’, I am reminded that a review of the discipline's status and directions would be timely, using the 2002 Australia‐wide reviews in this journal as benchmarks. I welcome the thoughtful proposal for a disciplinary report to the Academy of Science recently prepared by Alaric Maude on behalf of the National Committee for Geography. I take the view that the three central issues are: firstly, flux in the discipline's ‘external relations’ in an era of interdisciplinarity, cross‐disciplinary mergers, instrumentalism, and budgetary constraints; secondly, flux in ‘internal relations’ involving subdisciplines and subcultures: and thirdly, flux in ‘vertical relations’ involving the links between secondary and tertiary Geography. It is instructive to note that the earliest disciplinary reviews, up to the 1980s, were solely directed towards bibliographic celebrations of research directions whereas recent reviews, of necessity, have been focussed on pressing issues concerning ‘Whither Geography?’. Alaric's proposal will also be issue focussed, with its emphasis on relevance and on contributions of national significance.     

Feminism and Health Geography: twin tracks or divergent agendas?

Feminist geographies of health and illness have emerged over the last 10 years, marking an increased interest in the highly gendered nature of health, health care and caregiving. Yet work in this area remains relatively sparse. This article examines parallels and divergences between feminist and health geography, which frame the context of feminist geographers doing health work. Interconnections between the two subfields where there is most exchange relate to the admission of experiential knowledge in a ‘reformed’ medical/health geography, and work engaging critical theory—particularly that of the body. The positioning of health geography in the shadow of medicine brings ambiguity to the issue of transformative politics; institutional conservatism vies with an opportunity to bring feminist work to the interstitial space of social science and critical medicine.     

On Ambivalence and (Anti-)Normativity (or,Theology as a Way of Life?)

ABSTRACT

This essay argues that queer theory’s ongoing reflection about its own disciplinary identity yields insights that could benefit contemporary political theology. Exploring how internal discussions and debates on the queerness of queer theory can serve as an instructive analogy for similar conversations about the “theologicalness” of political theology, this essay proposes two potential insights that can be gleaned. First, political theology should continue to draw on and do theology, but it should not worry about venturing outside the bounds of what is presumed to be the theological. Theological reflection develops from, and also engenders, communicative and critical expressions, which are deeply important theological modes of political theology, central to its identity even as they appear at times to broaden or stray from it. Second, political theology should look more to politics, broadly understood as the various ways of ordering human life and the utilization and manifestation of power in that structuring, for the theology it offers. In these ways and more, this essay concludes, political theology, like queer theory, is both theory and praxis, a body of knowledge and way of life.     

Winds of (Democratic?) Change

Democratic experiments in Africa: regime transitions in comparative perspective. By Michael Bratton and Nicolas van de Walle. Cambridge: Cambridge University Press 1997.     

The Cultural Turn: Fashion or Progress in Human Geography?

The cultural turn marks a reorientation of human geography's interdisciplinary concerns toward the wide field of cultural studies. It is argued that this reorientation has been mediated by distinctive forms of commercial academic book publishing. These have been the medium for the internationalisation of cultural studies upon which human geography'sserious engagement with the field has depended. It is argued that the combination of a greater reliance upon work drawn from the humanities and the imperatives of publishing have led to the contemporary proliferation of cultural theory being associated with new forms of academic celebrity. The critical questioning of the cultural turn is therefore located in relation to the formsof authority and evaluation that it has the potential to promote.     

Is Geography (Still) a Science?

Geographic science remains contested. The practice of geographic science has long been criticized on both methodological and institutional grounds, often justifiably. Even more serious is the continuing assault on the very idea of science as the objective discovery of and search for explanation in the university, including human behaviour in space and place. This essay argues that a scientific epistemology is incompatible with a relativistic one.     

Whither medical anthropology?

Alan Harwood. Rx: Spiritist as Needed. New York: John Wiley and Sons, 1977. xi + 251 pp. $22.50.     

W(h)ither Development Geography in Australia?

This paper explores the changing focus and role of development geography in Australian university teaching and research. It is based primarily on interviews with Emeritus Professors Harold Brookfield and David Lea and Professor John Connell, which were conducted as part of the Institute of Australian Geographers’ Millennium Project on Geography and Geographers. Drawing on the collective wisdom of these geographers, the evolution and characteristics of development geography in Australia and the reasons for its past strength are outlined. Additionally, the contributions made by this branch of the discipline to Geography are described, reasons for the parlous state of development geography in Australia today are presented and a number of issues related to its future survival are raised. The paper argues that, for the discipline of Geography in Australia to retain social relevance, a continuing focus on global inequality and its impacts at the local scale is essential.     

Geography of Knowledge-based Collaboration in a Post-communist Country: Specific Experience or Generalized Pattern?

This article addresses the role of geographical proximity for knowledge and innovation collaboration patterns in the Czech Republic and assesses the factors which determine the spatial distribution of innovation co-operation. The article uses alternative sources of empirical data to map collaboration patterns of innovating companies, research institutes and universities and to find basic regularities. By this, the article aims to fill in the gap in current research focused rather on most advanced regions by adding new knowledge from a transformation, post-communist economy. Also, it aims to shed light on the issue of the role of proximity between actors involved in collaboration in the sphere of knowledge and innovation creation which still remains rather elusive. The findings indicate that even though co-location and intra-regional knowledge and innovation collaboration exist, it cannot be regarded as a decisive characteristic. Geographical proximity is not a crucial condition in knowledge and innovation collaboration as all actors are involved to an important degree in international linkages. Yet, the role of the specific institutional context and factors at micro-level influence the innovation co-operation pattern.     

The New Spirituality,or The Democratization of Divinity and Vice Versa (Has the New Age Come of Age?)

America and indeed the West have been witnessing the emergence of a new spirituality. Where once one looked for God beyond oneself, many now claim to have found God within. Perhaps contrary to initial appearances, the New Spirituality embraces many important tenets of older philosophic and spiritual traditions. But for this very reason (among others), the New Spirituality also stands in need of critique informed by those same traditions. This article explores the character and origins of the New Spirituality and attempts a critique from the perspective of Socratic or classical political philosophy. The effort at critique yields a certain appreciation, including the suggestion that the New Spirituality might help us gain access to certain elements of the classical tradition. But the critique also addresses a troublesome utopian temper that raises serious questions about the wisdom and goodness of this growing movement.     

Has Geography “Disappeared”?

The director of the Institute of Geography accuses Anuchin of having misrepresented the character of the research conducted at the institute. Gerasimov says that the institute's present emphasis on the study of natural resources and the forecasting of changes in the natural environment that result from man's activities in fact require close collaboration between physical and economic geographers.