Gender differences in teenage alcohol consumption and spatial practices

In recent years teenagers have reported a decline in under-age drinking at the same time as their access to public space has been increasingly curtailed. In this paper we explore the spatial practices and drinking behaviours of a group of teenage girls and boys aged 13–14 years in Liverpool, UK. Our analysis considers how their use of space was bound up with experimentation with alcohol and how this varied by gender. We find in support of previous research that both boys and girls report nuanced experiences of public space, with some enjoying greater freedom while others have moved into more domestic and supervised leisure spaces in response to fears about their safety in public spaces. The boys also reported less alcohol consumption than the girls. These gendered experiences were mediated by social relationships and encounters with other young people, their parents and carers and also other adults in positions of authority.     

Hidden Child Workers: Young Carers in Zimbabwe

Drawing on an interview‐based case study of young people caring for dependent adult members of their households in Harare, this paper connects the experiences of young carers in Zimbabwe to global forces—namely the HIV/AIDS pandemic and economic liberalisation. It is argued, firstly, that care‐giving by young people is a largely hidden and unappreciated aspect of national economies which is growing as an outcome of conservative macroeconomic policies and the HIV/AIDS explosion. Secondly, that young people have a right to recognition of their work as work. Thirdly, while acknowledging that conceptualising childhood is problematic, there needs to be less emphasis on northern myths of childhood as a time of play and innocence and more attention on defending children's rights to work as well as to be supported in their work under appropriate circumstances. The articulation between global processes and the localised experiences of individual children as providers of care within the home contributes to efforts to re‐introduce social reproduction as an important (but often missing) aspect of debates around globalisation. In addition, this article adds to the growing literature on the geographies of childhood while tackling the imbalance within that literature, whereby working young people and those of the global South are relatively neglected. Suggestions are offered in the conclusions for policy recommendations to recognise and support young carers in Africa, while calling for further research.     

Strangers and estrangement: young people’s renegotiations of birth and foster family relationships as they transition out of care and the implications for the state as parent*

ABSTRACT

Many young people ageing out of state care continue to experience very poor life outcomes. Based on research following 21 care leavers aged 15–18 over three years, this article charts how children’s experiences in troubled birth families are often compounded in care by multiple placement moves, the gradual disintegration of sibling units over time and troubling relationships with the adults charged with their care. It considers the effects of living with strangers and of transient relationships with carers and professionals, and explores young people’s feelings of rejection by, and responsibility for, their birth families. The capacity of the ‘corporate parent’ model to ensure adequate attention is paid to relationships in young people’s lives is questioned. Hollingsworth’s theory of foundational rights, incorporating considerations of relational autonomy, is utilised to reconsider the state’s obligations towards children for whom it has taken on the parental role, both during and beyond their legal minority.     

‘THE BEAUTY OF A SICK ROOM’: FAMILY CARE FOR THE DYING IN THE ENGLISH UPPER AND MIDDLE CLASS HOME c. 1840–c. 1890

Abstract

With the standard of care provided by hospitals and nursing homes to those nearing the end of their lives in Britain the subject of much concern and when increasing numbers of people would like to die at home, it is a timely moment to consider end of life care in the 19th century, when death at home was the norm and families had a leading role in providing care. This was also a period of change that laid the foundations for the 20th century model of hospital-centred palliative care. The article examines the experiences of middle and upper class carers, the objectives of care, including the importance of spiritual care, and the practicalities of providing care in the home. It also considers the support available to through informal networks of extended family, friends and neighbours and suggests aspects of care that may still have relevance to palliative care practice today.     

Geographical Scale, the 'Feel-Good Factor' and Voting at the 1997 General Election in England and Wales

Many analysts associate voting patterns in Great Britain with electors' evaluations of the state of the economy, whereby those who think it has improved recently are likely to vote for the government's return to power, whereas those who think it has worsened are more likely to vote for an opposition party. Most of these studies consider the national economy only, but data derived from the 1997 British Election Study cross–sectional survey show strong relationships between votes and evaluations of recent changes in the electors' (self-defined) home areas. This paper relates those evaluations, and the resultant voting patterns, to the 'objective circumstances' in the respondents' home areas, using unemployment rates as an indicator of local economic well-being. Using specially devised data for 'bespoke neighbourhoods' around each respondent's home, we show that the probability of a vote against the government was a function of both 'objective conditions' and 'subjective evaluations', and that there were significant scale effects in this: people apparently reacted to very local variations when making their voting decisions.     

People with intellectual disability in neoliberalizing community spaces

This paper analyzes how personalized disability support interacts with the uneven and incomplete neoliberalization of community organizations and how this affects access and inclusion for people with intellectual disability. In many countries, the introduction of individual budgets for disability support has shifted some responsibility for community inclusion onto individuals with disability and their carers. Concurrently, geographers have shown that community organizations have adopted commercial and bureaucratic qualities while continuing to facilitate opportunities for active citizenship and participation. This paper highlights how personalized disability support funding interacts with community organizations that have adopted some neoliberal ideas about responsibility and entrepreneurialism. Drawing on in-depth interviews with people with intellectual disability and the managers of community centres in the state of Victoria, Australia, the paper analyzes how the resultant community spaces shape the terms on which people with intellectual disability participate. The paper demonstrates that individual support packages issued by the federal government turn people with disability into entrepreneurial employers and that this comes up against a branch of community organizations that has come to understand its responsibility for inclusion in entrepreneurial terms. The paper offers avenues for future geographical work on disability inclusion and for understanding neoliberalization that go beyond direct state interference.     

Stratified familialism: the care regime in India through the lens of childcare

This article explores the political and social economy of care in India through a focus on childcare practices, from the viewpoint of the care giver — a perspective frequently ignored or touched on only generally in earlier discussions on development or social policy. It is argued that the care regime is an ad hoc summation of informal, stratified practices. It is shaped by the institutional context, in particular the economic and social inequalities of work and livelihoods, as well as trends and absences in state economic and social policy. Central to the dynamics of care practices in India is the ideology of gendered familialism in public discourse and policy, which reiterates care as a familial and female responsibility and works to devalue and diminish the dimensions of care. By delineating the range of institutions through which everyday childcare practices are organized, this contribution draws out the differentiations and actualities of stratified familialism and care. At one end of the spectrum are those who have the possibility to retain familial carers at home and supplement them with paid and other institutional carers; at the other are those who are neither able to retain family members at home nor fill the care gap through formal institutions.     

Effects of place attachment on home return travel: a spatial perspective

Recent studies on place--mobility relationships suggest an increasing possibility that people can have multiple place attachments at varied spatial scales. Yet, our understanding of how place attachment in different spatial scales affects mobility remains limited. This study investigates home return visits by Chinese diaspora tourists from North America who have made multiple trips to China. A total of 27 in-depth interviews with repeat home return travellers were conducted. Four different types of return movements were identified: local; dispersed; local & dispersed; and second-migration locale focused. A relationship was found between the participants’ sense of place, place identity, and home return travel. The findings suggest that home return travel is more complex than previously thought. More focused sense of place and strong personal connection to ancestral homes may lead to more localized return, while a more generic sense of place (i.e. to ‘China’) and collective personal identity would result in a more dispersed travel pattern. Family migration history and strong attachment to family's first-migration destination also lead to focused return to the place. The study highlights the fact that place and place attachment are deeply personal and can evolve over time and space.     

Between neoliberalism and cultural conservatism: spatial divisions and multiplications of hospice labor in the United States

This article offers a critical geographic understanding of hospice work in Seattle Washington, and the US generally. It highlights the spatial divisions of labor between home and institutions in hospice care, as well as divisions within the home (where the majority of hospice occurs). It further shows how these divisions produce multiplications of labor for women carers in the home. I interpret these divisions and multiplications of labor as manifestations of neoliberal welfare state restructuring. A certain cultural conservatism, however, is also potentially reproduced by these geographies. These interpretations situate hospice work in a social theoretical context, and look beyond neoliberalism as the singular rightward keel of social policy.     

城市居民健康生活方式研究的时空行为视角

在宜居城市和健康城市的建设背景下,健康生活方式成为政府和公众共同追求的重要目标。已有的环境-行为-健康关系的研究主要从静态时空间的视角出发,探讨邻里环境要素与居民健康水平的相关关系,并分析健康相关行为或活动特征的中介作用。本文立足于个体导向和强调制约与企划的时间地理学、基于活动-移动模式的活动分析法、以及移动性转向下情境单元的选择问题,以个体整日活动-移动模式作为生活方式的外在行为体现,从时间、空间、个体行为和群体行为的角度,构建了基于移动性的城市环境暴露-日常活动移动模式-个体健康效应三者关系的综合分析框架,以期促进城市环境与社会的可持续发展。     

Extraordinary Creatures: The Role of Birds in Early Iron Age Slovenia

ABSTRACT

Depictions of birds are overrepresented in the Dolenjska Hallstatt culture, and appear on over a quarter of artefacts depicting animals. A wide variety of artefacts with birds have been found primarily in graves, and crosscut gender, status, and age. However, poor preservation of zooarchaeological remains has made reconstructions of lived human-bird interactions difficult. This study uses ecological and ethological data, combined with local imagery, to provide insight into prehistoric human-bird interfaces in this area, and the cultural conceptions surrounding these interactions. Birds would have been a constant presence in the lives of Dolenjska Hallstatt people; however, human relationships with them were based more on observation than direct interaction. Birds were ubiquitous in imagery, and it is proposed that this stemmed from Dolenjska Hallstatt conceptions of birds as important observers of human actions, ritual mediators, and possibly guides or guardians. Their differences from humans and other animals distinguished them – they were set apart, and depictions highlighted non-normative behaviours. Birds in the Dolenjska Hallstatt worldview were more than animals, ascribed extraordinary capabilities that made them ritually potent and richly symbolic creatures.     

‘The miserable remnant of this ill-used people’: colonial genocide and the Moriori of New Zealand's Chatham Islands

Genocide scholars have not engaged with the killing of the Moriori people of New Zealand's Chatham Islands by two Māori iwi (tribes). New Zealand historians who have discussed Moriori have not used the paradigms and language of genocide studies. This article argues that Moriori were victims of genocide, and that their experience both challenges and deepens how colonial genocide is understood. Narratives of colonial genocides that assume the destruction of an indigenous people by a colonizing power are inadequate for understanding events on the Chathams, as are genocidal frameworks that assume perpetrators must be state actors. The colonial role was important but indirect: the encounter of Māori with Britain and Australia provided the physical and ideological tools that made the Moriori genocide possible. Māori behaviour on the Chathams diverged from tradition, with the racial tropes, destructive behaviours and justification for invading the Chathams all acquired through the colonial spread of British people into Polynesia. More recently, the use of imported imagery and politicization of the Moriori experience has revealed the consequences of successive generations’ failure to properly remember or even identify the genocide.     

Discourse on migration and ethnic identity: interviews with professionals in Hong Kong

"This paper has revealed a complex set of relationships between migration, place and ethnic identity [in Hong Kong]. On the one hand, ethnic identity is shaped by the places where people have lived, particularly the places where they have spent the early years of their life; on the other [hand], places--being the context for socialization--provide the milieux where people learn who and what they are and how to act...." The authors note that "while legislation clearly regulates levels of immigration, international migration is also self-regulated by potential migrants in relation to interpretations of their ethnic identities and their perceptions of 'other' places."     

A place to transform: creating caring spaces by challenging normativity and identity

Like all spaces, concrete caring places both shape and are shaped by understandings and constructions of normativity and identity. The traditional understanding of care for older people, imagining clearly demarcated dyadic roles, is firmly embedded in heterosexual logics of relationships within families, the own (family) home and institutional support. Social and residential places for older people thus both assume particular gender and sexual identities and contribute to a (re)production of the very normativity. But how can this interlinkage between the construction of caring spaces and the normativity of identities be understood and, possibly, challenged? In this article we discuss the transformative potential of the social (and partly residential) space of La Fundación 26 de Diciembre, in Madrid, Spain, which opened up to specifically support older LGBT people. Drawing on an in-depth case study we explore a space that allows visibility of different forms of living and caring practices of people with different genders, sexual preferences, origins, classes or political backgrounds. Through the daily life narratives of the people who work, volunteer or simply use the centre we discuss the potential of challenging the restricted notions, assumptions and constructions through which particular places gain both social and political meaning. The article highlights the transformative power of the active and collective making of caring spaces through which narratives of care, collective sexual and gender recognition and practices of caring relationships can replace both traditional/informal forms of living together and institutional spaces that provide professional care.     

Migrant mothers,left-behind fathers: the negotiation of gender subjectivities in Indonesia and the Philippines

The distinct feminization of labour migration in Southeast Asia – particularly in the migration of breadwinning mothers as domestic and care workers in gender-segmented global labour markets – has altered care arrangements, gender roles and practices, as well as family relationships within the household significantly. Such changes were experienced by both the migrating women and other left-behind members of the family, particularly ‘substitute’ carers such as left-behind husbands. During the women’s absence from the home, householding strategies have to be reformulated when migrant women-as-mothers rewrite their roles (but often not their identities) through labour migration as productive workers who contribute to the well-being of their children via financial remittances and ‘long-distance mothering’, while left-behind fathers and/or other family members step up to assume some of the tasks vacated by the mother. Using both quantitative and qualitative interview material with returned migrants and left-behind household members in source communities in Indonesia and the Philippines experiencing considerable pressures from labour migration, this article explores how carework is redistributed in the migrant mother’s absence, and the ensuing implications on the gender roles of remaining family members, specifically left-behind fathers. It further examines how affected members of the household negotiate and respond to any changing gender ideologies brought about by the mother’s migration over time.     

Beyond Jobs vs Environment: On the Potential of Universal Basic Income to Reconfigure Environmental Politics

The tension between creating jobs and protecting the environment remains central to contemporary environmental politics. Critical scholars have reworked the “jobs vs the environment” problematique, but how people will secure livelihoods in various imagined futures remains unclear. We demonstrate how a Universal Basic Income (UBI) that enacts a revitalised politics of redistribution, in conjunction with an active state, has the potential to rupture the link between employment and income. We suggest that such a UBI is complementary to various postcapitalist politics that fundamentally reorganise relationships between people, ecology, and labour. Further, such a UBI can enable the cultivation of new economic subjectivities, as well as the time needed for greater democratic engagement. Where radical environmental politics often configure a fearful agent of change, motivated by a dystopian imaginaries, we propose new radical visions for socioecological futures in which people have time for leisure, community, and democratic participation.     

Young people and drinking in Italy: the good side of familism

Abstract

Since the 1990s, young people’s drinking has been a matter of public concern, attracting considerable media attention that has contributed to spreading the alarm. The purpose of this article is to dispel some stereotypes about youth drinking in Italy, by putting it in an international perspective and explaining some of the key factors that have contributed so far to limiting the spread of at-risk alcohol consumption when compared to other countries. Among these factors, the persistence of social values that emphasize family ties and the sharing of informal norms between adults and young people seem to play a prominent role. However, both the spread of increasingly individualistic values at a global level, and the growing complexity of transitions to adulthood could lead to changes in consumption patterns among Italian youth in the near future and increase risky behaviours.     

Beyond the universalized home: identity intersectionalities in western Kenyan students' production of place

Globally, while defined roles within the home based on gender and age are widely acknowledged, knowledge of the ways in which these roles take shape is largely unknown, particularly outside of Western structures. Using Kenya as a site of analysis, and student responses to images of various types of houses found in their textbook, this research will demonstrate that students' conceptualizations of home reveal extensive dissonance with the metanarrative of the gendered home. In doing so, this study attempts to address both the dearth of research exploring the production of home in non-Western environments and the potential continuum of meaning that may exist between people and home by analyzing the ways in which primary students in western Kenya produce and negotiate images of home with their lived realities. Ultimately, the goal of this analysis is to reveal the delicate negotiation students participate in when producing personal ideas of home as well as their perceptions of home for other people in their community, while also demonstrating that though the home may be gendered, it is also viewed through any number of additional cultural lenses.     

The space between: using ‘relational ethics’ and ‘relational space’ to explore relationship-building between care providers and care recipients in the home space

Geographers and other social scientists have a longstanding interest in ‘geographies of aging’ focused on the provision of care to vulnerable older populations and the challenges and experiences of caregivers [Skinner, M. W., Cloutier, D., & Andrews, G. J. (2014). Geographies of ageing: Progress and possibilities after two decades of change. Progress in Human Geography, 1–24]. This qualitative research project explores strategies for relationship-building used by home support workers and older residents according to a ‘relational ethics’ framework, enacted in the ‘relational space’ of the home environment. This framework rests on four principles: engagement, embodiment, mutual respect and environment, and argues that ‘relationships’ between care providers and care recipients must be preserved as the real essence or heart of the health care experience. Two linked conclusions are drawn from the research: that the treatment of the environment can be expanded using a social geographic lens to capture the more active influence of ‘homes’ on relationship-building and second, the relational ethics framework is useful in the home care context to characterize and ground the importance of relationships in the home care domain and the importance of home care to foster aging in place for vulnerable older persons.