Tenzin Yeshi and His Path of Tibetan Opera

正Tenzin Yeshi is a graduate student in Minzu University of China.Beside from being a student,he has an unique identity,a young Tibetan opera artist.During last year's Shoton Festival in Lhasa,he performed on the stage as a member of Shoba Lhamo,a Tibetan opera group for the first time.This association dates back to sixty years ago,and he finally realized his Tibetan opera dream after twenty years.     

清代选学家叶树藩考

一、家世考及年表晚清张之洞《书目答问》将本朝皆深选学、其有论著校勘者别为文选学家一门,长洲叶涵峰树藩厕名其中,所补注校刊之海录轩本《文选》,张氏比于后出之胡克家本,许为亦佳.①其重雕翻刻之本,我所见即有羊城翰墨园等十余种.     

《吴中叶氏族谱》所见戏曲家叶稚斐生平事迹再探

叶稚斐是明末清初一位引人瞩目的曲家,他名时章,字稚斐,以字行,号牧拙生,江苏吴县人.[清]高奕《新传奇品》品评其作如"渔阳三挝,意气纵横".叶稚斐之所以出名,不仅因为他创作了《琥珀匙》、《英雄概》等十多种剧本,被公认为是个剧坛才子,更因为他秉性耿直,写过揭露地方恶势力的传奇剧本《渔家哭》,结果被投进了监狱,还差点送命.     

Playing Dead: Mock Trauma and Folk Drama in Staged High School Drunk Driving Tragedies

LIFE IS LIKE A CHICKEN COOP LADDER; A PORTRAIT OF GERMAN CULTURE THROUGH FOLKLORE. By ALAN DUNDES. Colombia University Press, 1984. Pp. 174. $23.50. 0 231 05494 7. Reviewed by Nicholas Tucker

TRADITIONAL DANCE, vol. 2: Historicál Perspectives: Proceedings of the Second Traditional Dance Conference, March 1982. F.d. THERESA BUCKLAND. Crewe &; Alsager College of Higher Education. Pp. 90. 0 263 9033. Reviewed by Sandra Billington.

FAIRY TALES AND THE ART OF SUBVERSION: THE CLASSICAL GENRE FOR CHILDREN AND THE PROCESS OF CIVILIZATION. By JACK ZIPES. Heinemann, 1983. 214 pp. Reviewed by Ruth Glass.

THE TRIALS AND TRIBULATIONS OF LITTLE RED RIDING HOOD. Versions of the Tale in Sociocultural Context. By JACK ZIPES. Hefnemann, 1983. 300 pp., Ill. Reviewed by Ruth Glass.

MYTH IN AFRICA: A STUDY OF ITS AESTHETIC AND CULTURAL RELEVANCE. By Isodore Okpewho. Cambridge University Press, 1983. Pp x., 305. £20.00 0 521 24554 0. Reviewed by J. Knappert.

GURAGE FOLKLORE. By WOLF LESLAU. Studien zur Kulturkunde 63. Publ. Franz Steiner Verlag, Wiesbaden, 1982. Pp. XIV, 327. DM 118. 3 515 03513 3. Reviewed by Jan Knappert.

CELTIC FOLKLORE AND CHRISTIANITY. Ed. by PATRICK K. FORD. McNally and Loftin, Publishers, Santa Barbara, California, 1983. ISBN 0 87461 052 4. 225 pp. $18. Reviewed by Jacqueline Simpson.

WEREWOLF AND VAMPIRE IN ROMANIA. By HARRY A. SENN. New York: Columbia University Press (for East European Quarterly), East European Monographs No. XCIC, 1982. 148pp. ISBN 0-914710-93-1. Reviewed by Alby Stone.

THE NIGHT BATTLES: WITCHCRAFT AND AGRARIAN CULTS IN THE SIXTEENTH AND SEVENTEENTH CENTURIES. By CARLO GINZBURG. Translated by JOHN &; ANNE TEDESCHI. Foreword by ERIC HOBSBAWN. London: Routledge &; Kegan Paul, 1983. 209 pp. ISBN 0-7100-8507-4. Reviewed by Alby Stone.

STUDIES IN MALTESE FOLKLORE. By J. CASSAR-PULLICINO. University of Malta, 1976. Reviewed by Alan Smith.     

茶已熟菊正开赏秋人来不来--陈鸿寿其人其事论

陈鸿寿的诗文书画乃至金石篆刻,虽精妙逸脱,但未能开宗列祖。其与名流陶工捏制砂壶则大开风尚,为艺林后世留下了佳话。     

Fritz Lewy and His Bodies

Attention is drawn to the neuronal inclusion bodies in Parkinsonism and the dementia described by F. Lewy in 1910, resulting in his eponym, as well as to his academic career and participation in two world wars on opposite sides.     

布衣坎坷 笔砚情深——记白炳章其人其书

我之所以写白炳章其人其书,是因为他在书法艺术方面的造诣和其布衣一生的人格魅力。 我之知其人其书也是近几年的事。 2003年末,由三川发展促进会举办三川首届巴依儿艺术节在民和官亭举行,我有幸应邀参加,在其书法绘画展厅里,看到一幅中堂行书作品,其书很有古意,典型的二王书风,特别是其沉稳的结体,流畅的用笔非常抢眼,有许多前人风范的沉淀。     

Blind Musician and His Songs

In the first part of the 20th century, Wuxi in Jiangsu Province saw the birth of a blind musician named A Bin.     

苏曼殊和他的挚友们—刘三、陈独秀、章士钊、柳亚子

今天的中国人,特别是青年人,对于“苏曼殊”这个名字,恐怕是比较陌生的了。但是,在19世纪末到20世纪初的年代,这个名字在中国一一特别是在文化界,是很响亮很出名的。     

论清代宗室诗人永忠的生平与创作

永忠是我国清代乾隆时期的宗室文人,也是满族作家群中重要的一员。他的文学创作以诗歌为主,所作大量诗篇反映了这位宗室异人真实的思想情绪和生活状态,同时也折射出一批满族文人的处世心态和精神风貌。本文从永忠身世、交游、佛道思想、和诗歌创作四个方面进行了对他的生平和创作进行了粗浅的探讨。本文认为永忠受祖父、父亲经历认识的影响,深解皇室斗争之残酷,始终游离于权势之外,一生贵而不显,而他自身家庭生活也很不幸。永忠一生结交的朋友多是在政治上颇不得意的宗室文人,他们傲世鄙俗、追求闲适自得的生活,永忠的思想和文学创作均受到他们的影响。永忠自幼即参读佛经,佛道之气深入骨髓,以聚酒狂歌为乐事,追慕雅士情趣。对功名利禄的淡泊、对人性自由的向往,追求适意的生活境地、对自由与高洁志趣的向往,建功立业的壮志,是永忠诗歌的主题。