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ABSTRACT

The construction – and deconstruction – of Europe is a spatial democratic process, and public opinion is central to it. One part of public opinion is fuelled by pragmatic – either economic (the search for prosperity) or strategic (the need for security) – arguments. Another is fired by political, moral and religious ideologies and identities (and utopian views of Europe in particular). Attitudes concerning Europe were never identical in the Western or Eastern halves of the continent, or in Britain. They evolved in connection with processes of economic change (from the second to the third phase of the Industrial Revolution), and latterly in relation to globalization and its geographic impact. Euroscepticism demands a deep adjustment of Europe to its current political-intellectual scene and geographic organization.  相似文献   

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The CBC radio show Afghanada, a “grunt’s-eye” view of the Canadian Forces’ deployment in Afghanistan (2006–2011), is one of the few fictionalized engagements with the conduct and consequences of the war. Despite its significance, Afghanada has only received limited critical attention and was usually interpreted as a symptom of the “militarization” of Canadian culture. This article argues that Afghanada is more adequately conceptualized as a cultural site where the most important issues brought up by war were negotiated and new boundaries of legitimacy and acceptability drawn. Afghanada tackles the question of combat versus peacekeeping as the primary task of the Canadian military, cooperation with the United States, and national unity. While the show extends the boundaries of societal acceptability by portraying combat as necessary, it also negotiates new limits within which combat is legitimate and enables multiple interpretations regarding the desirability and costs of the evolution of Canada’s military.  相似文献   

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Abstract

Values and axiology are necessary components for successful and meaningful tourism education and research. They especially need to be revisited in considering the future of higher education in a COVID-19 world. If transformation means to bring about a substantial change in a positive direction, then the COVID-19 pandemic might be a blessing in disguise for tourism higher education, as a substantial change has been due for quite some time. The transformative powers that education offers are seen in the individual through the internal and external transformations of learners. Higher education holds the promise of transforming society, but it is widely criticized for being too enmeshed in neoliberal values, which weakens it ability to productively equip students with capacities to transform the society they are entering. Education, both generally and more specifically tied to tourism higher education, requires a stronger awareness of lived values and aspirational values to transform how education is carried out. These include, for example, an emphasis on wellbeing indicators over revenue and tourist arrival numbers. All humans act and plan for their futures according to their lived values, but such values are hardly ever overtly acknowledged in research or in daily parlance. The COVID-19 pandemic is stirring up a new search for these lived values in a context where past formulas are failing on a global scale.  相似文献   

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The paper begins by describing three elements of Gellner's social philosophy that lay behind his essentially optimistic version of liberalism. The argument that follows suggests that all these elements – respect for the procedures of modern science, general participation in a growing economy and ‘ironic’ nationalism – are under attack. In consequence, we live again in an age of anxiety.  相似文献   

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Collapse is a perennial topic among historical scholars, and a favorite source of lessons for our future. Collapse literature often reflects contemporary fears and aspirations. The four books discussed here mirror today's concern with anthropogenic environmental degradation and climate change, and for better or worse, influence a reading public far beyond the academy. Two books focus on an individual collapse—the Classic Maya—and two aspire to a broader treatment. They are unequally successful in their outcomes.  相似文献   

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Following on from Thijs Maarleveld's paper in 1995 on type-names for archaeological finds of ships, the use of the term cog has been questioned by Timm Weski, who suggested the archaeological term Ijsselmeer-type instead. The present paper surveys a total of 18 ship-finds of this type with respect to date, origin and year of investigation, without finding support for the proposed change in terminology. Instead, the archaeological term cog should be restricted to seagoing vessels of the 12th–15th centuries which share the structural features of the lower part of hull with the Bremen Cog.
Recent results of dendroanalysis point to the root of the Jutland peninsula as a more likely area than the former Zuiderzee for the transformation of a hypothetical older'proto-cog'-type for navigation on rivers and in the Waddensee into the proper seagoing medieval cog-type. Impulses for this transformation were found, most likely, in the need to circumnavigate Cape Skagen already in the 12th century, and technical features were probably taken over from large Scandinavian cargo ships of that period. © 2000 The Nautical Archaeology Society  相似文献   

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This article empirically analyzes the relationship between groundwater scarcity and incidences of communal violence. Case studies suggest that appropriating water is more likely when resource scarcities are not effectively mitigated and where property rights are disputed. Yet, covering water more broadly remains piecemeal in quantitative research on communal conflict. While water scarcity features in large-N literature on climate variability and nonstate conflicts, such studies rely heavily on rainfall data which covers only one aspect of the hydrological cycle. Employing precipitation data alone neglects the use of groundwater, an important factor for drought resilience and the source for 50% of global drinking water. While rainfall remains key for agriculture, pastoralists and smallscale farmers in particular rely on groundwater as a buffer during dry periods. Thus, analyses on water scarcity and conflict ought to combine measures for groundwater, surface water, and precipitation. While controlling for other sources of water, the lack of groundwater access is hypothesized to increase incidences of violent communal conflict. The effect of groundwater on communal violence is also argued to vary with the presence of drought, low rainfall, in densely populated areas, and with state presence. These propositions are tested through large-N analyses using previously not utilized data on water availability with incidence data on violent conflict for Africa and the Middle East (1990–2014). The results show that lacking access to groundwater is associated with a higher risk of communal violence. Further, the effect of groundwater access on communal violence is conditioned by precipitation levels as well as population density. The results also suggest that the effect of groundwater on violence is smaller in areas with higher state presence.  相似文献   

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Abstract

The 1951 referendum campaign to ban communism produced a massive shift of public opinion, from Yes to No. This article attempts to explain why. It examines the political appeals and rhetoric of the Liberal and Labor Party leaders, their coverage across the entire metropolitan press, and their use of radio. Breaking with earlier interpretations, it argues that Evatt's campaign encompassed wider issues than civil liberties, suggests that Menzies' campaign was damaged by unruly meetings and shows that neither side appealed exclusively to ‘reason’ or to ‘passion’. Ultimately, the success of the No campaign rested on its capacity to mobilise most Labor voters and to attract some Liberals. This was an extraordinary achievement, but it was secured using routine forms of electioneering.  相似文献   

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