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The metaphor of the market is a poor explanatory tool for the growth in international web-brokered marriages, between (mainly) men from rich countries and women from poor countries. States play an important role in regulating particular forms of migration including creating the ‘need’ for spousal migrants, as well as permitting their entry. The characterisation of the men who seek spouses through international agencies as powerful agents in the world system has to be mediated through understandings of the ways in which gender identities are not simple binaries that the contemporary global order is reproducing on an expanded scale. The characterisation of the women obscures the manner in which they are acting out of their own aspirations; and when a marriage is contracted, the man and woman enter into a personal relationship that cannot be reduced to a commodity exchange. These marriages involve people in negotiations about new forms of personal attachment involving intimacy, spousal roles and family relations. They are constitutive of the social networks of the ‘global ecumene’, a new kind of known world whose borders are constantly expanding. Gender relations are not constituted simply in the realm of the economic. We cannot assume family relations are merely expressions of dominant economic forms. The space of international web-brokered marriages is one in which women can be seen as active subjects in a transnational space that allows them to act outside, to certain degrees, of kinship-based power. 相似文献
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Revisiting History’s Cenotaphs: The “Common Man” and Ethics of Commemoration in Conflict Archaeology
Michael Bletzer 《Archaeologies》2013,9(1):56-70
The aphorism that victors write history routinely stirs up debate about the epistemic underpinnings of conflict histories. This is as true of analyses of the most publicized of modern wars as it is of studies of little documented conflicts in the distant past. Nowhere, however, are source discrepancies as tangible as in the records of resistance movements in feudal and colonial societies. Archaeologists working in such contexts thus have a chance to adopt the ‘common man’ as a subject of research not only to balance the record, as it were, but also on ethical grounds with a view towards commemoration. 相似文献
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Peter J. Henshaw 《The Journal of imperial and commonwealth history》2013,41(2):325-327
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Pp. xiv + 404, maps. $32.00 (hardback). ISBN 0–8014–2755‐X. Regiments: Regiments and Corps of the British Empire and Commonwealth 1758–1993. A Critical Bibliography of their Published Histories. Compiled and published by Roger Perkins, Newton Abbot, 1994. Pp. 806. £92.50 (hardback). ISBN 0–9506429–3–2. Available from Roger Perkins, PO Box 29, Newton Abbot, Devon TQ12 1XU. The Sepoy and the Raj: The Indian Army, 1860–1940 by David Omissi. London: Macmillan, 1994. Pp. xx + 313. £45.00. ISBN 0–333–55049–8. Public Health in British India: Anglo‐Indian Preventive Medicine 1859–1914 by Mark Harrison. Cambridge: Cambridge University Press, 1994. Pp. xviii + 324. £19.95 (paperback). ISBN 0–521–46688–1. Hong Kong in Chinese History: Community and Social Unrest in the British Colony, 1842–1913 by Jung‐Fang Tsai. New York: Columbia University Press, 1993. Pp. xvix + 375, maps. $52.00. ISBN 0–231–07932‐X. European Imperialism, 1860–1914 by Andrew Porter. Basingstoke, London: Macmillan, 1994. 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Toronto: University of Toronto Press, 1993. Pp. xii + 628. $60.00 (hardback); $29.95 (paperback). ISBN 0–8020–5886–8; 0–8020–6817–0. Australian History in New South Wales 1888 to 1938 by Brian H. Fletcher. Sydney: New South Wales University Press, 1993. Pp. vii + 228. $24.95 (paperback). ISBN 0–86840–269–9. Anzac Memories: Living with the Legend by Alistair Thomson. Melbourne: Oxford University Press, 1994. Pp. vi + 282; photographs. £18.95 (hardback). ISBN 0–19553491–3. Broken Promises: Popular Protest, Indian Nationalism and the Congress Party in Bihar, 1935–1946 by Vinita Damodaran. Delhi: Oxford University Press, 1992. Pp. xiv + 398, 5 maps, 3 figures, 18 tables, 3 appendices. £18.95. ISBN 0–19–562979–5. Rajani Palme Dutt: A Study in British Stalinism by John Callaghan. London: Lawrence and Wishart, 1993. Pp. xi + 213. £19.99. ISBN 0–85315–7790. Immigration, Ethnicity and Racism in Britain, 1815–1945 by Panikos Panayi. Manchester: Manchester University Press, 1994. Pp. vi + 170. £29.99 (hardback); £7.99 (paperback). ISBN 0–7190–3697–6; 0–7190–3698–4. Macmillan by John Turner. London: Longman, 1994. Pp. vii + 302. £24.99 (hardback); £10.99 (paperback). ISBN 0–582–21880–2; 0–582–55386–5. The Cold War on the Periphery: The United States, India, and Pakistan by Robert J. McMahon. New York: Columbia University Press, 1994. Pp. xii + 431, maps. £25.00. ISBN 0–231–08226–6. The Twilight of British Ascendancy in the Middle East: A Case Study of Iraq, 1941–1950 by Daniel Silverfarb. London: Macmillan, 1994. Pp. xii + 306, 2 maps. £34.00 (hardback). ISBN 0–333–62525–0. The Wars of French Decolonization by Anthony Clayton. London: Longman, 1994. Pp. x + 234, maps. £32.00 (hardback); £11.99 (paperback) ISBN 0–582–09802–5; 0–582–09801–7. Colonialism's Culture: Anthropology, Travel and Government by Nicholas Thomas. Oxford: Polity Press, 1994. Pp. viii + 238. £45.00 (hardback); £12.95 (paperback). ISBN 0–7456–0871‐X; 0–7456–1215–6. 相似文献
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Carl Watts 《The American review of Canadian studies》2016,46(1):107-121
This article argues that expressions of national identity in twentieth-century Euro-Canadian literature often conceive of the nation as existing in both ethnic and ostensibly pluralist, immigration-based models, and that the former is frequently valorized over the latter, resulting in the implicit legitimation of settler colonialism. It does so by examining a few major theorizations of nationalism—constructivism, ethno-symbolism, and ethnonationalism—and suggesting that literary critics’ frequent adherence to the constructivism of Benedict Anderson can sometimes obscure the aforementioned dynamic. Finally, this article reads Laura Goodman Salverson’s The Viking Heart (1923) as a text that renders in all its contradiction the problem of ethnicity and nation in Canada, arguing that Salverson combines (but does not synthesize) the twin forces of ethnicity and liberal pluralism that make up the Euro-Canadian imagination’s split conception of the nation. 相似文献
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