Academic Journals in the Digital Age: An Editor’s Perspective

The contributors to this forum each reflect on a particular aspect of the future of academic publishing. James Mussell outlines how the form of the online academic journal, and in particular ongoing use of pdf, remains resistant to the potential that the digital environment can offer. Lucinda Matthews-Jones continues the conversation by explaining how journal blogs, such as JVC Online, act as digital spaces that facilitate more creative engagement with multimedia and which allow authors to foster and to interact with new and often broader networks of readers. Finally, Helen Rogers surveys the current landscape of academic publishing and urges us, as scholars, to move beyond the traditional schema and embrace the potential that Web 2.0 can offer. As more and more of our scholarly lives are lived online, the investment of the scholarly journal in print culture becomes apparent. These essays recognize the value of longevity, of scholarship’s commitment to both the past and the future, but they also suggest that scholarly publication needs to attend more closely to the times in which it is published.     

The Concept of Reading: Kierkegaard,Irony, and Duality—A Response to Mark Cortes Favis

In a recent article in The European Legacy, Mark Cortes Favis argued that the figure of Kierkegaard expressed a tension between two aspects of writing—the Socratic and the Platonic. While Favis is correct to see a duality in Kierkegaard's writing, his article does not fully answer the problem of how we can account for our interpretation of this tension. Given that the duality within Kierkegaard's writing transgresses the boundaries of author and reader, we cannot easily circumscribe any claims on his writing without considering its effect on our reading. Rather, the characteristic duality of his authority manifests itself in a number of ways in the task of identifying the philosophical meaning of his texts. Kierkegaard's relationship to Socrates is thus symptomatic of a number of figural dualities that pervade interpretations of his work. By surveying the ways in which these interpretations draw on the axiom of duality in order to ascribe an authority to Kierkegaard's texts, I suggest Favis's argument that Kierkegaard's writing expresses both Socratic and Platonic aspects should be placed within the wider duality at work in the interpretation of Kierkegaard's work.     

MIT architecture and values: Gehry’s Stata and Holl’s Simmons

The Massachusetts Institute of Technology in 2000 initiated a billion dollar building program featuring buildings by world‐renowned architects, including Frank Gehry and Steven Holl. Gehry’s Stata Center, which houses computer scientists, and Holl’s Simmons Hall dormitory raise questions about the relationship of architecture to MIT’s values. Many MIT faculty, students, and administrators celebrate Gehry’s Stata and Holl’s Simmons as expressing the inventiveness, energy, and excellence of the people within them and as moving the campus into the twenty‐first century. Others ask if MIT has lost its way by choosing elite, costly buildings at an institution historically characterized by utilitarian and functional values.     

Georges Sorel’s Diremption: Hegel,Marxism and Anti-Dialectics

Georges Sorel’s use of the term diremption to describe his method has long been found obscure. This paper shows that the term was associated with Hegel, and that interpreting it in this light can help us make sense of Sorel's method. Sorel, this is to say, in his revision of Marxism and his social theory more generally, was engaging specifically with Hegelian philosophy. In addition to clarifying Sorel's method, this perspective allows us both to place Sorel more clearly in his fin-de-siècle context and to draw connections between his work and more recent marxisant theory.     

Cyprus’s Earliest Prehistory: Seafarers,Foragers and Settlers

Over the past 20 years, the earliest prehistory of Cyprus has been completely rewritten as a result of new excavations, survey work and high-resolution radiocarbon dating. This study attempts to summarise the earliest chapter in the prehistory of Cyprus, focusing on published and unpublished results from several new sites and surveys. I attempt to place these results in an interpretative context that focuses on early seafarers, fisher-foragers, and the people who were instrumental in establishing the earliest agricultural communities on the island of Cyprus. The pace of change in the study of both the Late Epipalaeolithic and earliest Neolithic is such that all current interpretations must remain open-ended. Nonetheless, these new streams of evidence demand an interim assessment, not least in order to integrate Cyprus into current interpretations of interaction amongst seafarers, fisher-foragers and early agriculturalists in the wider Mediterranean world.     

Masculinities and geography,moving forward: men’s bodies,emotions and spiritualities

Geographical work on men and masculinities has expanded and diversified since the 1990s. Gender, Place and Culture has been, and continues to be, a significant outlet for this research. Geographies of masculinities now range across diverse sub-fields – social, cultural, economic, health, post-colonial, urban and rural geographies. We provide a brief overview of this scope, including the expansion of geographies of masculinities beyond the Anglo-American sphere. We then focus on two vibrant fields of research on geographies of men and masculinities, which cut across the various sub-fields of the discipline: men’s embodied and emotional geographies, and their experiences in relation to religion, faith and spirituality. We discuss these fields, suggesting further productive developments for geographies of masculinities, which include work on the body and wellbeing, body size, male care giving, men’s experiences in diverse faith communities, and men and alternative spiritualities. Ongoing development of geographical work on men and masculinities is important for helping to contest patriarchal structures and knowledge production.     

Beijing’s institutional-balancing strategies: rationales,implementation and efficacy

China has in recent years been actively engaged in multilateral diplomacy. From the Shanghai Cooperation Organisation and the Conference on Interaction and Confidence Building Measures in Asia to the Asian Infrastructure Investment Bank and the One Belt, One Road initiative, Beijing is pursuing strategies and promoting norms that are viewed as concerted efforts by China to challenge some of the key institutional arrangements of the existing international order. This article seeks to discuss these contentious issues and assess the rationales, approaches and implications of Chinese diplomacy in initiating and promoting what can be considered as institutional-balancing strategies. The author suggests that the rationales behind these Chinese strategies have as much to do with Beijing’s shifting priorities and the need to address them as with reflecting a degree of dissatisfaction with existing multilateral institutions. And there are more marked differences in Chinese motivations and modalities in security arenas than in economic areas. However, it would be overstating Beijing’s intentions and capabilities if these China-sponsored initiatives are viewed as direct challenges to the existing international and regional orders.     

Divide and Rule: Israel’s Tactics Regarding the Jerusalem Question and America’s Response, 1949–1950

In 1949–1950, an interesting diplomatic affair took place for which details have not yet being disclosed. The Israelis who were unable to reach an agreement with the Jordanians over Jerusalem, advanced solutions in which the latter will pay the major price. However, the US was not interested in forcing a solution on the Jordanians nor to see them internationally isolated. Preventing such a development was far more important for them than promoting the internationalization plan. Thus US acted to sabotage Israelis maneuvers believing that putting the blame of failure on both sides suit best their interests. Therefore, the belief that the Americans took a passive and neutral stand over the Jerusalem question does not conform to reality. Instead, they were engaged vigorously, although mostly behind the scene, undermining the 1949 resolution.     

‘Globalization with hardware’: ITER’s fusion of technology,policy, and politics

This article explores the history of the International Thermonuclear Experimental Reactor (ITER), a fusion energy megaproject currently being built in southern France. It examines three main aspects of the project’s history, focusing largely on the European research community’s perspective. First, it explores how European scientists and science managers constructed a transnational research community around fusion energy after 1960 that was part of Europe’s larger technological integration. This article also expands Gabrielle Hecht’s concept of ‘technopolitics’ to the larger international dimension and explores how the political environment of the late Cold War and the post‐9/11 era helped shape ITER’s history, sometimes in ways not entirely within researchers’ control. Finally, this essay considers ITER as a technological project that gradually became globalized. At various stages in the project’s 30‐year history, we discover processes whereby national borders became less important while social, economic, legal and technological linkages created a shared social space for fusion research on an expanding scale.     

Human Rights,Modernity, and Milton’s Areopagitica

Some of the founding documents of our modern human rights culture assert that, by virtue of natural law, the will of God, the will of a Supreme Being, or some kind of natural world order, all humans have a right to civil liberties. In Areopagitica (1644), Milton rejects this way of grounding the claim to civil liberties. Instead, he argues for civil liberties on pragmatic grounds, but also on the premise that members of political societies are entitled to civil liberties from their governors only insofar as those members are rational and virtuous. His argument for civil liberties is also grounded in the view that the proper function of government includes propagating virtue in those it governs, assessing their rationality and moral virtue, and extending civil liberties to them in accordance with this assessment. Arguing in this way, Milton opposes the notion that, simply by virtue of being human, all members of political societies have a specific set of rights which their governments, and indeed all other people on earth, are bound to respect. He thus has more in common with Isocrates and Renaissance humanists than he does with the defenders of our modern human rights culture.