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DOUGLAS JAMES 《Parliamentary History》2012,31(2):169-189
Divorce by parliament in the 18th and early 19th centuries was long considered to be the preserve of the wealthy and the upper ranks of society. But while social standing has guided historians' analysis of those who obtained divorce, the standing of those who failed to obtain divorce has been largely overlooked. If rank or status is to serve true analytical purpose, the successful must be set against the failed. Juxtaposing the successes and failures by group across the period reveals that the upper echelons of society were by no means preferred. Even distinctive cases – for instance of multiple failure – were not decided on rank. Status is ultimately shown to be of limited significance. Although the sources are not at all explicit, from the analysis of certain specific cases, it would appear that moral and legal judgments (for example, on collusion) far outweighed any social prejudices. 相似文献
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Johan A. Lundin 《The Journal of religious history》2013,37(2):245-260
This article discusses how Swedish Salvationists wrote about femininity and masculinity in conversion narratives during the period 1887–1918; the “breakthrough” of modern Sweden. Through their religious conversion female Salvationists adopted a femininity that demanded the same right to participate in religious life as men. In a similar manner, men in the Salvation Army achieved a changed masculinity through conversion, which allowed them to express feelings and cry in public. Doing so, these Salvationists expressed an unconscious or conscious criticism towards the prevailing values about gender in society. 相似文献
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Martha Howell 《Gender & history》2008,20(3):519-538
This essay proposes that between about 1200 and 1700, commerce was rescued from the margins of the European moral economy with the help of a gender binary that took shape among a rising class of European merchant and artisan families. Among this class, a more rigid sexual division of labour was accompanied by a cultural narrative that credited tradesmen with the ability to serve the social whole and charged their wives and daughters with the task of ridding consumption of the taint of sin. The story of the commercial revolution in Europe was, thus, in part a social, legal and cultural history that redefined male and female for a rising class of people and, in fact, helped define the class itself. 相似文献
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Debjani Ganguly 《亚洲研究评论》2009,33(4):429-442
Dalit life narratives have gained prominence in the last two decades in line with the increasing visibility of Dalits in the Indian public sphere and their vociferous demands for a more just political and social order. This can be productively situated not just in the contemporary global context of the proliferation of narratives and testimonios of human rights violations in other parts of the world, but also in the context of an emerging conversation on the nature of “Dalit personhood” in the Indian public sphere, a category infinitely more complex than legal subjectivity and abstract citizenship. The Dalit narratives analysed here are rich illustrations of this double movement: they witness on behalf of a suffering community and keep alive the singular, non-universal nature of Dalit pain through an aesthetic that is not wholly translatable into the lexicon of rights and justice. By invoking the historical and rhetorical force of two prose fictional genres, the Bildungsroman and the picaresque, the analysis has sought to recast the testimonio less as a proxy for the legal witnessing and amelioration of Dalit pain than as a rich and expressive medium of Dalit personhood. This way of reading Dalit lives accords India's ex-untouchables a stature beyond that of victims at the mercy of the capricious sentimentality of upper-caste solidarity. 相似文献
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Stephen Wickler 《International Journal of Nautical Archaeology》2019,48(2):427-438
This article reflects on three Arctic shipwrecks currently being reclaimed for future exhibition. Two are icons of polar exploration. Maud was built for Roald Amundsen's North Pole expedition (1917–1925) and Belgica was used in the first Antarctic overwintering expedition (1897–1899). The salvage of Maud in Canada and the ship's return to Norway in 2018 was privately financed. Raising Belgica has been the goal of a Belgian non‐profit organization. The third is a medieval Norwegian wreck excavated in 2017 with community funding. The role of each ship as icon and archaeological heritage is assessed and framed within a broader discussion of museum narratives. 相似文献
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《The Journal of religious history》2017,41(3):364-385
The historiography of the I berian I nquisitions has focused on analysing relations between the H oly O ffice and the secular authorities in the society in which it operated. The I nquisition was not an i sland. It influenced and was influenced by society. This line of inquiry will be reprised to study relations between the C rown and the P ortuguese I nquisition in a complex and difficult period in the history of the H ispanic monarchy, namely the reign of P hilip IV , during which the kingdom of P ortugal regained full independence in 1640. It will offer a holistic view of the institution (not restricted to policies designed to repress heresy), and a detailed reconstruction of events in order to demonstrate the dynamic nature of these processes. The essential problem will be to determine the impact of the C rown's offensive, launched in an attempt to dominate the T ribunal, and the strategies and results of the response of the I nquisition, commanded by its I nquisitor G enerals and the G eneral C ouncil of the H oly O ffice. 相似文献