Nāgārjuna and the Tathāgatagarbha: A Closer Look at Some Peculiar Features in the Niraupamyastava

This article examines several verses from the Niraupamyastava , where Nāgārjuna makes explicit references to the non-empty aspects of the doctrine of emptiness—a topic systematized and crystallized in the doctrine of Tathāgatagarbha , thought to have appeared later than his date and to have been unknown to him.
Establishing the authenticity of the hymn, in addition to the criteria utilized by Lindtner, the article analyses the style and the relationship of the text with texts belonging to other schools, thus locating Nāgārjuna in his historical and temporal context. The article also brings into focus the overlooked or marginalized topics present in Nāgārjuna's texts such as the practice of devotion and visualization of the Buddha as method for realizing emptiness.     

The Hawārī of Socotra, Yemen

Hawārī are traditionally logboats carved from a single tree into a double-ended vessel which can be propelled by either sails or paddle. Hawārī can be found throughout the Indian Ocean from India through to East Africa, yet little is known about this ubiquitous vessel. The aims of this research are to address this lacuna in our knowledge by documenting the rich source of hawārī present on the island of Socotra, Yemen.
© 2009 The Author     

The Royal Indian Navy Mutiny of 1946: Nationalist Competition and Civil-Military Relations in Postwar India

This article argues for the importance of the Royal Indian Navy mutiny of 1946 in two key aspects of the transition towards Indian independence: civilian control over the Indian military, and a competition for power between Congress and communists that undermined Indian workers and their student allies. The article begins with an investigation of the mutiny drawing on three sources: a first-person account from a lead mutineer, a communist history of the mutiny, and the papers published in the Towards Freedom collection. In 1946 a handful of low-ranking sailors sparked a naval mutiny that ultimately involved upwards of 20,000 sailors, and then crashed into the streets of Bombay with revolutionary fervour. The Communist Party in Bombay seized upon the mutiny as an opportunity to rally the working class against the British raj, with the hope of ending British rule through revolution rather than negotiation. Yet the mutiny proved less of a harbinger of what was ending and more of a bellwether for what was to come. Congress, sensing the danger of the moment, snuffed out support for the mutiny, and insisted on a negotiated transfer of power. Congress’s action thereby set a precedent for civilian dominance over the military in post-independence India. At the same time, however, Congress betrayed the effectiveness of some of organised labour’s strongest advocates, namely the Communist Party, Bombay students and Bombay labour, thereby undermining their costly mass protest, and hobbling them in future conflicts against Indian capitalists.