MULTICOIN: A TOOL FOR CLASSIFYING COINS IN A MULTIMEDIA ENVIRONMENT

Classifying coins found during excavation is a challenging task for the archaeologist. This paper describes a multimedia system designed to assist the archaeologist by enabling him either to classify coins based on a pre-existing catalogue or to draw up his own catalogue for specific purposes. The system can also be used to train novices in the field: following an initial screening, the archaeologist only has to examine coins specifically requiring his expertise. A case study uses coins minted in Salerno 800–1200 AD, but the system has been designed to classify any set of coins by simply changing the underlying knowledge base. Very little training is required to operate the user-friendly system, which runs on multimedia PCs, as it is written using the C++ language and makes full use of the advanced features of Windows 3.11.     

HISTORICAL UNDERSTANDING AND HISTORICAL INTERPRETATION AS CONTEXTUALIZATION

This article discusses the theoretical problems pertaining to the relationship between historical contextualization and historical understanding and interpretation. On the one hand, there is the view that documents need to be understood in relation to their historical context; on the other, it is not clear how a historian can get out of his or her own historical context in order to be able to engage with the conceptual frameworks, beliefs, or ways of reasoning that are radically different from his or her own. The paper proposes a resolution to this dilemma; its upshot is that historical understanding is constituted by contextualization.     

We Were Sitting Around the Table…

Alejandro comments on the sense of indeterminacy that pervaded our discussions, notably over what “archaeology” even consists of and over the dilemmas created when the principle of respect for the local community contradicts ethical principles that the archaeologist feels are universal in scale. He tells the story of Carlos Bruch, an early archaeologist in the Catamarca Region, recounting how Bruch portrayed local people and discounted their conceptions of the past, then constructed his own version, contributing to the official version in archaeological discourse. This continues to have ramifications today in the disenfranchisement of local voices in global colonialist projects. Alejandro saw our indeterminancy and quandaries over dilemmas faced by archaeologists as a positive development—a symptom of archaeology changing its pre-theoretical pre-understandings. He emphasizes the importance of local people enacting their own techniques of social memory and their own vocality.     

Hidden Histories in Geography: A politics of inclusion and participation

Many geographers benefit from the support of unheralded teachers whose inspiration leaves important marks on their thinking. This paper considers the legacy of Jan Monk's professional contribution in terms of her fostering of wider structures that support the development of a disciplinary capacity for and commitment to good educational practice, her work in researching and bringing to light the hidden disciplinary roles of women in the development of the discipline, particularly in the USA, and the place and significance of her early work in Australia at the intersection of geography and indigenous studies. It concludes that her insistence on the importance of place and context, her attention to people's own sense of place in shaping their relations with each other and their wider worlds, continues to provide a powerful starting point for benchmarking our work as teachers, mentors and researchers.     

The Ilisu Dam: WAC protests to the British government

This paper focuses on two trends in the debate over the scope and nature of public archaeology. The first is a growing concern to define and codify its disciplinary boundaries. The second trend, arguably in tension with the first, is the ever-widening exploration of how people engage with their past, and the ramifications for the way archaeology, in its widest sense, is practised. It is argued that an excessive preoccupation with demarcating the disciplinary boundaries of public archaeology may risk obscuring a far more important objective, tied to the second trend referred to above. Debates on the relationship between the public, the past, and archaeological practice have resulted in a sea-change in attitudes to the responsibilities of the archaeologist, in the relationship between scientific knowledge and popular and indigenous knowledge, and in ideas about the relevance and usability of the past. Public archaeology is concerned with all these issues. It is argued that, to fulfil this wider vision, public archaeology cannot afford the strictures of a specialized discipline within archaeology, but must remain a persistent, essential, and foundational ingredient in the competencies and sensibilities of every archaeologist and co-worker in the field.     

Does global egalitarianism provide an impractical and unattractive ideal of justice?

In his important new book National responsibility and global justice, David Miller presents a systematic challenge to existing theories of global justice. In particular, he argues that cosmopolitan egalitarianism must be rejected. Such views, Miller maintains, would place unacceptable burdens on the most productive political communities, undermine national self‐determination, and disincentivize political communities from taking responsibility for their fate. They are also impracticable and quite unrealistic, at least under present conditions. Miller offers an alternative account that conceives global justice in terms of a minimum set of basic rights that belong to human beings everywhere. Primary responsibility for securing such rights for an individual lies with his or her state, but in so far as these rights go unprotected, responsibilities for fulfilling them may fall on outsiders. While less ambitious that cosmopolitan egalitarian justice, Miller argues that his own view would nevertheless enable us to articulate what is most morally objectionable about our current world. In this article it is argued that none of Miller's critiques of cosmopolitan egalitarianism is effective, and that while certainly preferable to the status quo, a world governed by Miller's principles is not an attractive ideal.     

Beyond the Foreign Office Papers: The Making of an International Historian

This article reflects on the changing discipline of diplomatic history/international history through the author's own experience in the field since the 1950s. It also draws wider lessons about the craft, especially the importance of understanding the people behind the papers – illustrated with vignettes of diplomats whom the author interviewed, including Harold Nicolson, William Strang and Owen O'Malley. Woven into this is some discussion of the author's own books, especially those on the pre-1914 Foreign Office, Britain and the origins of the First World War and, most recently, her two volumes on Europe's international relations between the world wars.     

“The need and ability for expansion”: Conceptions of living space in the small-state geopolitics of Gudmund Hatt

Although they are often subjected to critical scrutiny, formal geopolitical practices have rarely been put on trial. One exception is the case of Gudmund Hatt (1884-1960), professor of human geography at Copenhagen University from 1929 to 1947, who was found guilty of “dishonorable national conduct” for his geopolitics during the German occupation. As a contribution to the critical history of geopolitical traditions, this article investigates Hatt as an example of a small-state geopolitician. Particular attention is given to his view of geopolitics as a practice and as an essentially material struggle for Livsrum (living space), and what this made him infer for the great powers and for small-state Denmark. Hatt’s geopolitical ideas had many parallels to those of his great-power contemporaries, but in important respects, his analyses also differed from traditional geopolitics. It is argued that, to a significant degree, this difference is related to the fact that Hatt narrated geographies of world politics from a small and exposed state with few territorial ambitions. This made him emphasize economic relations, efficiency rather than territorial size, and the geopolitical role of the Danish Folk (i.e., the nation). Hatt’s position as a peripheral observer to the geopolitical mainstream may also explain his understanding of geopolitics and living-space politics as practices pursued by all great powers.     

陶瓷学界的一代宗师——纪念刘新园先生

刘新园是享誉世界的陶瓷考古学家,2013年11月4日不幸因病逝世。本文介绍了刘新园先生的生平事迹,他的性格、爱好,他对学术的态度和治学的一些方法以及对中国古陶瓷研究领域作出的贡献。     

燕园怀旧两篇

一、裴文中先生与史前陈列馆 中国史前考古学的奠基人、北京猿人头盖骨化石的发现者裴文中先生（１９０４年～１９８２年）,于２０世纪４０年代曾两度应聘到燕京大学历史系任教,讲授史前考古学,并筹建史前陈列馆。这在中国考古学史上,也是富有历史意义的两件创举,今就这两个方面作一些记述。 裴先生于１９４０年秋季到校,在历史系讲授史前考古学,这是他从法国留学归来后的首次开设,在我国大学课程中也是首创。听课人数较多,主要有两位代表：一位是成思元先生（毕业后在成都华西大学博物馆任职,已去世）;另一位是我国著名考古学家…     

Archaeology and English as an Imperial lingua franca

My brief comment argues that English as a lingua franca of archaeological discourse produces sharp inequalities not only between those who are linguistically unable versus those who are able to participate, even participants are forced into a pattern of valuations in which the Anglo-American preference for theory over other archaeological concerns reigns supreme. The result is a forced co-optation into the ideologically dominant system for any non-western archaeologist who wants her voice to be heard.     

Human bioarchaeology: Group identity and individual life histories – Introduction

The approach of individual life histories has been facilitated by a rapid growth in the area of bio- and archaeological sciences, and in human osteology. Concurrent improvements to radiocarbon dating and focus on high resolution paleoenvironmental reconstructions have moved the new research to the annual or decadal scale of analysis. Together, this new approach allows us: (1) to reconstruct long segments of individual life histories from birth to death; (2) to assess variation in prehistoric human behaviour; and (3) to place this behaviour in the context of dynamic interactions with the natural environment. The emphasis on individuals rather than groups or cultures feeds naturally into the modern scientific-evolutionary archaeology, a school of thought which focuses on mechanisms generating human cultural diversity. While it is the populations that evolve, it is the variation generated at the individual level that is necessary to set this process in motion. To an evolutionary archaeologist and anthropologist it is the behavioural variability that is of primary research interest. Hence the paramount importance of documenting and understanding what people do on a daily basis and how they differ from each other in their needs, preferences, choices, decisions, and strategies developed and employed to satisfy them.     

Le Texte et le corps: la pensée dialectique de Diderot dans Le Supplément au voyage de Bougainville

By using a dialogical method in Le Supplément au voyage de Bougainville (1772), Diderot contrasts two places: the civilized European world and the primitive island of Tahiti. The dialogical structure of his work entails a questioning of the concept of libertinage through the theme of the corporeal. Indeed, the dialectical method he employs in the text unifies his vision on what the body represents. This work will demonstrate that for Diderot the body can be defined as three entities: the text, the physical, and the social. All these three categories are intertwined for him. Using them as a leitmotiv enables him to call into question the moral and social conventions of his own country.     

Archaeology and conservation at Herculaneum: from the Maiuri campaign to the Herculaneum Conservation Project

Abstract

This article looks at two periods in the history of the archaeological site of Herculaneum (Italy) and the role of the archaeologist there. Amedeo Maiuri was in charge of the first major excavation campaign that uncovered the site from 1927 to 1961, but was also responsible for the site's restoration, presentation and maintenance. Much can be learnt from his approach, particularly with regard to site management – a fixed team of specialists continuously cared for the site – and his creation of what was effectively an open-air museum. The second example looks at the author's experiences with the Herculaneum Conservation Project, where the emphasis is on conservation interventions rather than excavation, but where the archaeologist has an important role in the conservation team and also has the opportunity to make new archaeological discoveries. The article concludes that the role of the archaeologist must evolve to include a professional responsibility for archaeological heritage that extends beyond its excavation.     

‘No One Knows What He is Until He is Told’: Audience and Personhood in a Colonial African Diary

ABSTRACT

This article explores questions of audience and personhood in the diary of Akinpelu Obisesan, a Yoruba man who lived in colonial Nigeria. In particular, it examines how Obisesan wrote between the genres of autobiography and biography so as to generate a sphere for self-fashioning in the colonial context. After introducing Obisesan and exploring briefly the relationship between autobiography, diary writing and the self, I show how Obisesan’s diary narrated a deeply relational form of personhood, which he both generated as a writer and consumed as a reader. The article analyses this narrative, exploring how Obisesan constituted various real and imagined audiences for his diary, while simultaneously claiming his privacy and ‘archiving himself’ into a tin trunk. In the final section of the article, I present a close reading of sections of the 1927 diary, to show how, when writing his diary, Obisesan projected multiple audiences into his text. He used these audiences as a foil for enhancing his own sense of self, thus constituting his personhood and legitimating his precarious social position in colonial society.     

The Trial of Socrates Revisited

Different sorts of people have been revisiting the trial of Socrates for almost 2,500 years: philosophers, political theorists, politicians, jurists, historians, journalists and artists. Each has his or her own agenda for reconstructing the motives of the prosecution, the thinking of the jurors, and the apparently perverse behaviour of Socrates himself. This paper examines some of the more influential approaches to Socrates (including those of his contemporaries, Plato, Xenophon and Aristophanes), and attempts to set them in appropriate contexts. By way of a conclusion, there is an exploration of the background and context to the trial itself, taking into account recent work on Athenian law, religion and punishment, closing with an attempt to explain the significance of the likely location of the law-court, within the Agora or city square of Athens.     

Witchcraft,Human Nature,and Political Theology in Jean Bodin’s de la Démonomanie des sorciers

ABSTRACT

Jean Bodin (1530–1596) is most well-known as the thinker Carl Schmitt credits for modern absolutist sovereignty and political theology. Contemporary critics of sovereignty, following Schmitt, ascribe to Bodin a theological politics of obedience and the negation of individual and collective human freedom through authoritarian discipline (Cocks, Joan. On Sovereignty and Other Political Delusions. London: Bloomsbury Academic, 2014). Yet, a dedicated study of Bodin’s own political theology remains wanting. His most extensive discussion of theology and law is in his more obscure work on the jurisprudence of witchcraft. In de la Démonomanie des sorciers (1580), Bodin provides a theological account of a divinely created rational order where benevolence and evil are at work in the world. Humans must exercise the free will to choose between them. Bodin’s theological anthropology anchors his political theology with important implications for the proper exercise of human political power within the natural and divine order.     

Son Chint’ae and the Foundations of Modern Korean Folklore Studies

Although there were various antecedents, the academic discipline of folklore did not begin in Korea until the third decade of the twentieth century. The leading figure in the country’s development of the discipline is Son Chint’ae, who brought rigour to the methods of research and the collection of material; used a comparative method drawing on research from anthropology, ethnography, folklore, archaeology, and history; and saw ‘Korea’ in the broader context of North-east Asia. A nationalist during the Japanese colonial period, Son used the concept of minchok (the people) both to analyse his material and to serve as a means to revitalize the Korean nation.     

Excavating Communities: Lewis R. Binford and the Interpretation of the Archaeological Record in Illinois

Lewis Binford’s contributions to field archaeology have been largely ignored in favor of his many contributions to theoretical issues dominating the discipline of archaeology at the end of the twentieth century. We examine Binford’s excavation methods in southern Illinois in the early 1960s and demonstrate how his considered approach served to systematize large-scale site excavation procedures. He adopted the time-honored tool of the salvage archaeologist—heavy equipment—and unapologetically employed it in a fundamentally new way, proving it to be a tool that served the greater goals of archaeological research. We trace the development of field methods and theoretical approaches in two case studies of Illinois archaeology and demonstrate how Binford’s contributions have been incorporated or rejected by subsequent CRM researchers.     

What can María Zambrano contribute to mediation and to the philosophy of mediation?

ABSTRACT

From a specific point of view, mediation is the process whereby a third party helps to change their attitude from an adversarial one to a collaborative one which allows them to work together in finding and creating solutions to their conflict. Mediation deals with conflict from its own perspective and it has its own status as a dispute resolution process in the systems of justice, where it is recognized. The Philosophy of Mediation has been developing as a discipline, which analyses the status of mediation as knowledge. It studies its nature, its constituent elements, its ontological foundations and its connection with other disciplines. This article argues that it is possible to include certain basic principles of the philosophy of María Zambrano in the Philosophy of Mediation framework. Those elements are essential for understanding the world of human conflict since they provide a new perspective from which to see dispute resolution methodologies. They can be summed up in the idea of including the hidden as the substrate of the visible, revealing the underlying forces of human existence. Within the context of the mediation, the understanding of these forces could help to resolve conflicts.