Industrial Warriors: South Korea’s First Generation of Industrial Workers in Post-Developmental Korea

This study analyses the skills upgrading programmes of South Korea’s first generation of skilled workers, focusing on their political and social trajectories from bulwarks of the developmental regimes up until 1987, to a “labour aristocracy” of regular workers employed mainly in large companies in heavy industries in South Korea. The term “labour aristocracy” highlights how the “regular workers”, employed mostly in monopolistic large enterprises in heavy industries, have better wages, job security and other social benefits than “non-regular workers” and other regular workers employed in small and medium companies. It argues that these “Industrial Warriors” were the product of the Korean developmental state’s creation of an egalitarian social contract, and that the political and social trajectories since then must be seen in its totality. This is necessary because it manifests the profound change in Korea’s political economy from state-grassroots synergistic developmentalism to neoliberal industrial capitalism, wherein having a regular job has become a substantial asset in an era of non-regular employment. This study contributes to the literature on the political economy and to sociological discussion of the Korean developmental state that continues to this day and is far from over.     

Whither the Developmental State in South Korea? Balancing Welfare and Neoliberalism

Abstract

Scholars of political economy have been debating the role of the Korean state in the economic development of the country, as the characteristics of a developmental state, a neoliberal state and/or a welfare state have appeared simultaneously in the various governments’ policies since the 1990s. This paper argues that although the nature, degree and extent of government intervention has varied from administration to administration, the basic stance of a developmental state has been retained while neoliberal and welfare policies have been used concurrently to further economic and social development. This coexistence of contradictory approaches reflecting alternative market economic systems was the product of a combination of government policies that has for the past 20 years provided the Korean government with the ability to deploy flexible policy mixes in response to changes in the political and economic environment and to maximise the outcomes of developmental policies.     

Beach body work: Australian women’s experiences

This article examines Australian women’s complex relationship with the beach through a focus on affect and on what bodies do. Interviews with ten participants of diverse backgrounds and of different ages reveal that women understand the beach as a mediated and surveilled space where their bodies are foregrounded. In this environment, there is an intersection of women’s knowledge of the popular constructions of the archetypal Australian beach body, real women’s bodies, and interviewees’ experiences of the beach as a place of shame and pride. As a means of managing this affective landscape participants detail a range of bodily strategies enacted prior to going to the beach and once at the beach. This bodily labour demonstrates that for Australian women the beach is a dynamic and complicated site of both leisure and labour.     

Imported machines in the garden: the kyŏngun’gi (power tiller) and agricultural mechanization in South Korea

The power tiller was central to the modernization of agricultural practices in East Asia during the latter part of the twentieth century. The small-scale, two-wheeled, walking-type power tiller was adapted from the European garden tractors by Japanese farmer-inventors in the 1920s, and then imported to South Korea in the early 1960s. This article traces the global technology circuit for power tillers, as well as their troublesome entry into the South Korean socioeconomic landscape in the 1960s and 1970s. Once the South Korean manufacturing industry for power tillers established itself, the agricultural machine was embroiled in a controversial political debate over landownership structures, which had profound implications for the very place of agriculture in modern South Korea. In the process of this extended debate, the social meaning of the power tiller itself went through significant change.     

Enter the ‘Far East’: Korean culture in early South Korea–Israel relations

Diplomatic relations between South Korea and Israel were formed only in 1962. Furthermore, as the two countries from both ends of the continent cooperated in various areas during the 1960s and 1970s, relations were becoming more complicated and even officially rather cool in light of Korea’s evolving relations with the Arab world. Against this backdrop, and based on the reading of contemporaneous Israeli press, the study argues that culture mattered very much in the early stages of the relations. Cultural contacts between Koreans and Israelis started well before the establishment of full diplomatic relations, and cultural diplomacy played a significant role in maintaining them in the decades that followed. Like today, both parties often emphasized the cultural and historical affinities between the two peoples, and in the process, the Israeli public was exposed to early glimpses into Korean culture while images of Korea and its people were created as well.     

Is gender inequality a barrier to realizing fertility intentions? Fertility aspirations and realizations in South Korea

Research highlights the emergence of national low fertility regimes and the importance of understanding how institutional gender inequity supports low fertility. In South Korea, where gender inequality is high and a national low fertility regime exists, many women express a desire for two children but bear one child. Does gender equity, particularly within the household, influence the realization of fertility desires within the context of institutional inequality? Using the Korean Longitudinal Survey of Women &; Families, in this paper, I test the effect of gender equity within the family on second births. Evaluating a subsample of married women with one child who desire a second child, I find that women’s gender role attitudes, husbands’ housework and women’s responsibility for children’s education influence the likelihood of realizing a second birth. Results highlight the importance of men’s household contributions and women’s educational responsibilities on the realization of fertility intentions within low fertility regimes.     

Who does the work in sustainable households? A time and gender analysis in New South Wales,Australia

Households in the affluent West have become an important target of government and NGO campaigns to encourage more environmentally sustainable behaviours, but there has been little research into the gender implications of such policies. This article investigates the role of gender and time in the sustainability practices of six heterosexual households with young children, committed participants in the Sustainable Illawarra Super Challenge programme in 2009. Women spent more total time on sustainable practices, and did so more often. Men's contributions related mostly to gardening and transport, in longer blocks of time. In these households, sustainability became a highly gendered practice because of the different roles in homemaking. Women resisted constructions of themselves as being closer to nature, and shouldered expectations of sustainability as part of their roles as mothers and household managers. They experienced time as overlapping and fragmented, with no distinction between work and leisure. Men contributed to sustainable practices mainly through activities understood as leisure, in longer blocks of time. Our temporality lens also illustrates the gendered ways that old practices become deroutinised and new practices reroutinised. While men were often responsible for the labour and upfront time required to start or research a project, the responsibility of everyday implementation and habit-changing commonly fell to women. These findings illustrate how gendered analyses help identify both opportunities for, and constraints against, change towards sustainability. Opportunities include the strong connections between both mothers' and fathers' understanding of good parenting and the importance they attach to household sustainability. Constraints include the temporal challenges faced by households, and how these interact with wider structural and labour roles.     

South Korea’s North Korean Image Problem: Human Rights under the Spotlight

ABSTRACT

The 2014 United Nations Commission of Inquiry on Human Rights in North Korea (UN COI) had a decisive impact on South Korea’s approach to North Korea’s human rights abuses in the several years following its release. This article interprets moves within South Korea to support the UN COI’s recommendations as taken in the interests of ontological security, or a stable sense of identity, which has also driven the state’s broader initiatives on image management and nation branding. It extends the boundaries of nation-branding research by considering why and how a state may adopt policies that enhance its moral visibility and reputation in world affairs. It considers how a positive reputation is enhanced by demonstrating good international citizenship, promoting the visibility of state identity parameters beyond its culture and core industries. This article interprets the South Korean government’s efforts to act on North Korean human rights following the UN COI, as well as the significance of being seen to be doing so at home and abroad as security-giving behaviour asserting its moral authority in relation to North Korea. It explores how a longstanding policy of relative silence on North Korea’s human rights record acceded to identity-driven pressures arising from the UN COI and influencing South Korea’s international image-management strategy between 2014 and 2017.     

Conservative Journalists’ Myth Making in South Korea: Use of the Past in News Coverage of the 2008 Korean Candlelight Vigil

This article explores the role of three conservative newspapers in South Korea as storytellers that create and maintain the collective memory of Korean conservatives through textual analysis of news stories on one particular recent event, the 2008 Korean Candlelight Vigil. Several protests since the 1980s in which the democratic-progressives were a leading force have been used as a source of historical analogies that have helped conservative journalists to interpret contemporary events and issues, including the 2008 vigil. These past protests were framed as anti-American, pro-North Korean leftist actions in the news stories. Some aspects of these past events were omitted – for example, former democratic-progressive activists’ contribution to the democratisation process – while other aspects were emphasised, notably the violent nature of the earlier generation of activists. In addition, conservative journalists constructed a revisionist version of one particular past protest, the 2002 Korean Candlelight Vigil, and used it to serve present political purposes, conflating the rhetoric and language of the earlier protests into their reporting of the current protest. These discourse strategies helped to incorporate the current protest into a larger discourse of “the threat posed by the leftists”, which is embedded in the collective memory of Korean conservatives.     

Neo‐Colonialism in South–South Relations? The Case of China and North Korea

The past decade has seen the rapid expansion of economic ties between China and North Korea, leading to questions of whether this emerging relationship resembles neo‐colonialism or a more positive form of South–South cooperation. This article argues that China's engagement is driven in the first instance by strategic considerations, namely the maintenance of the geopolitical status quo on the Korean peninsula. However, North Korea has also become increasingly important in terms of Beijing's aims of revitalizing its north‐eastern region, and as such, economic relations are becoming increasingly market‐led. Although this mode of engagement bears similarities with China's engagement elsewhere in the developing world, North Korea's catastrophic economic decline in the 1990s largely preceded the more recent revival of relations with China. We argue therefore that bilateral relations between the two countries cannot usefully be regarded as ‘neo‐colonial’ since North Korea is receiving much needed trade and investment from China within the context of broader international isolation. As such, we suggest that more attention needs to be paid to how geopolitical specificities influence the manner in which South–South cooperation shapes the possibilities of development, and that the dichotomous terrain of the existing debate between optimistic and pessimistic viewpoints is unhelpful.     

‘Confusion,Heaven and Honour’: Being Chinese in South Africa

Abstract

This review article investigates the state and development of overseas Chinese studies, in both its global and South African context. It points to the common difficulties related to research in this field and indicates how these have been addressed. It argues that only since the latter half of the twentieth century, both the reading population and publishers in South Africa, have become more receptive to the voice of the ‘other’. While comparatively little work has been published on the Chinese in South Africa, the three major works that have appeared reflect on a little known but integral part of our multicultural society. A brief outline of the range of work done on this topic provides the context for a closer assessment of the most recently published sociological study.     

Gender,the work‐life course,and livelihood strategies in a South Indian fish market

This article examines how gender ideologies differentially inform men and women's work‐life courses in the fishing economy of southern India. Drawing on interviews conducted with fish traders in Trivandrum, India in 1993–94 and 1999, we construct economic life histories for men and women traders. These are then used to illustrate how gender creates different patterns of paid work for men and women throughout their life courses and to analyze how men and women formulate livelihood strategies differently as a result.     

‘A room of one's own’: the meaning of spatial autonomy for unmarried women in neoliberal South Korea

This article explores the experiences of single South Korean women in their late twenties to late thirties in their pursuit of an independent living space. Looking at the struggles of these women to acquire ‘a room of one's own’, I first argue that the process of their spatial independence reveals the problematic inherent in South Korea's heterosexually marriage-centered housing and loan-lending structure. Further, rather than simply portraying these women as victims of the structure, I argue that the dominant interpretation of spatial independence of single women inadvertently buttresses the ideal selfhood of the neoliberal labor market. Applying Foucault's theorization of the technologies of the self that are instrumental to liberal governmentality, and Marxist theories of labor and finance capital in late capitalism, this ethnographic study engages in a broad discussion of changes in subjectivity and structure that take place under conditions of neoliberalism. In contributing to discussions of neoliberalism, I show that a progressive liberal ethos is not innocent of the development of neoliberalism.     

Symbolic Reparation,Heritage and Political Transition in South Africa’s Eastern Cape

This article first examines the Truth and Reconciliation Commission’s recommendation of symbolic reparation for apartheid, and its effect on South African heritage. Second, it considers the relationship between public history and civic nation building in South Africa, as well as problems in trying to develop an inclusive public history through museums. Case studies drawn from Grahamstown and Mthatha in the Eastern Cape are explored as examples of the redevelopment of the old and establishment of the new public history as part of the negotiated transition.     

Domestic events,ideological changes and the post-cold war US–South Korea alliance

How can we account for the weakening of the US–South Korea alliance after the cold war? After the cold war, the US–South Korea alliance was expected to remain strong due to North Korea's threats of weapons of mass destruction. For the past decade and a half, this realist projection has not fully come to pass: rather, it has changed inversely. How can we account for this puzzle? In explaining this counter-intuitive development, the author employs the critical juncture approach. The author argues that in South Korea, certain domestic critical events readjusted domestic ideologies that affected its alliance policy towards the USA. With the initiation of Nordpolitik after the end of the cold war (the first critical juncture), conservative anti-communism and progressive nationalism became coexistent in South Korea, thus causing frictional policy towards the USA. The 2000 North–South Korean Summit (the second critical juncture) made the progressive nationalistic move more dominant in Korea, and this ideological change made its alliance policy towards the USA less friendly.     

‘It’s just a very male industry’: gender and work in UK design agencies

The article focuses upon gender divisions of labour in the UK design sector as a means of highlighting a relatively understudied segment of the creative industries. Drawing upon a wider study of design consultancy firms across London, Birmingham, Manchester and Newcastle, it considers how configurations of gender division are bound up with everyday representations of design labour. The article reveals how associations between craft, skill and masculinity appear, and are reinforced in design practice. It also points to the ways in which design work is valorised within and through constructed geographies of difference between London and the regions, emphasising that hegemonic masculinities are reinforced and reproduced in reference to understandings of activities in place.     

Risk or chance: ‘the liberalization of foreign film imports’ and its impacts in Korea and Japan

This paper outlines the background of the abolition of restrictions on foreign film imports and the influence of this action in Korea and Japan. In order to develop this argument, the paper focuses on policy tendencies, the structure of the film industry, and the reactions of the film industry players in each country. In Korea, the decision provoked an outcry and street demonstrations from both civil society as well as the film industry players. By contrast, in Japan, not only was opposition to liberalization rarely expressed, but some people actually demanded liberalization. The author analyzes the reasons why the players in each country reacted in different ways to similar policy decisions, through two types of models, the ‘market-led model’ of Japan and the ‘government-led model’ of Korea.     

Automobility and masculinities between home and work: trucks as the ‘new normal’ in Newfoundland and Labrador

Automobiles are ubiquitous objects of private consumption and their meaning and use are shaped by different aspects of identity, including gender. The gender dimensions of automobility associated with particular types of vehicles have not been extensively researched. This article studies pickup trucks and masculinities in relation to home and work in the industrial construction sector in Newfoundland and Labrador, Canada. There, like in much of North America, trucks have become the most commonly purchased new vehicles over the last decade. Their widespread popular appeal contrasts with their historical development for manual labour gendered as masculine, such as farming and fishing, in rural places and environments conducive to such labour. Drawing on interviews with construction industry actors and workers, the article shows how new, expensive trucks have come to reflect the hegemonic masculinity at male-dominated industrial construction projects, while also showing how the meanings and uses of trucks are complex and contested. Trucks are understood to be functional for work and driving, but they are also status symbols, often used only sparingly for commuting, masculinized domestic work and leisure activities. The article unpacks the new and expanding popularity of the truck and its positioning in practice in relation to masculinities, work, and to the landscape in a place-based gender regime. In doing so, it contributes to efforts to contextualize masculinities in place, while also revealing how they are related to gender constructs in other places and at other scales.