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1.
This paper re‐analyses a considerable corpus of glass from the Late Bronze Age site of Nuzi, found near Kirkuk in Iraq. SEM–WDS and Sr and Nd isotopic analysis were applied, in addition to cataloguing the glass. The work showed that the glass technology at Nuzi was subtly different from contemporary Egyptian sites, using different ways of opacifying and working glass. At least two, perhaps three, Near Eastern production sites are postulated. The range of glass colours and the skill of their application at Nuzi was perhaps not on a par with the Egyptian sites. This led to a reconsideration and review of the accepted wisdom that the Near East is the source of the innovation that is glass‐making. This opinion is based on limited textual and iconographic sources and is dominated by an erroneous early date for a very developed Nuzi glass industry along with a few finds of glass vessels in early contexts. Some of this evidence has now been at least questioned, suggesting that glass‐making in Egypt, at least as early as the middle of the 15th century bc , and probably earlier, is no later than that in the Near East. It is argued that it is far from clear that the Near East was the source of the innovation and that a more cautious approach would better fit the evidence.  相似文献   

2.
The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span.  相似文献   

3.
We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   

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