解释学的发展与精神分析学说的演变

解释学是精神分析学的哲学理论基础 ,解释学的发展对精神分析学的演变有很大影响。这主要表现在精神分析学的发展历程与解释学的发展历史基本一致 ,都表现出对社会历史文化因素的日渐重视和主客二分与对立的逐渐消亡。受施莱尔马赫的解释学影响 ,弗洛伊德强调对无意识意义的客观分析 ;受狄尔泰的影响 ,精神分析社会文化学派重视社会文化因素的作用 ;受海德格尔和伽达默尔的影响 ,拉康等人重视分析双方的互动 ,开始注意到符号与无意识意义联系的多重性和分析的持续性、主观性。因此 ,把二者联系起来加以分析 ,有助于我们更好地理解各种精神分析理论 ,并预见其今后的发展趋向。     

文化解释的魅力--评克利福德·格尔兹《文化的解释》

美国学者克利福德·格尔兹的<文化的解释>是解释文化人类学中的代表著作之一,这里,我是以门外汉的身份来读这本书的.作为一个历史系学生,我首先关注的是它的写作和编著是否具有史料学价值和对历史批判的目光,结果,我认为可以用马尔库斯和费彻尔评价托多洛夫的一句话来回答,即"在作品中,历史不是作为一种叙述中的不断进步形式而存在,而是意义结构的转换而存在.     

Anthropological Hermeneutics and Indian Religion

Burghart, Richard, and Audrey Cantlie, eds. Indian Religion. New York: St. Martin's Press, 1985. xi + 258 pp. including chapter references. $27.50 cloth.

Marglin, Frédérique Apffel. Wives of the God‐King: The Rituals of the Devadasis of Puri. Delhi: Oxford University Press, 1985. xv + 388 pp. including plates, bibliography, glossary, and index. $29.95 cloth.     

Proceedings Of The Fourth Annual Meeting Of The European Association For The History Of Psychiatry (Eahp), The European Club For The History Of Neurology (Echn), And The International Society For The History Of The History Of The Neurosciences (Ishn)

Abstract

Osphresiology, though beginning with Aristotle, and the title of a classical monograph from 1819 by Cloquet, has, like the human sense of smell itself, played a relatively modest role, compared to other sensory functions. The anatomical and physiological connections of the nose to the brain proved to be more complex than those of sight, hearing and even touch, and were therefore poorly understood before the second half of the 19th century. Moreover, the close association between smell and taste gave rise to much controversy regarding the respective roles of the first and the fifth cranial nerves. Next, came the unfolding of the evolutionary influence of cerebral structure and function ‐ viz Broca's “limbic”; concept, and the “olfactory desert”; in the brains of “anosmatic”; animals. Jackson's “uncinate”; seizures featuring olfactory hallucinations brought the hippocampal formation into focus. Finally, there were the clinical manifestations of hyposmia and hyperosmia, from “coryza”;, the common cold, to injury or neoplasms causing hyposmia, as well as some endocrine alterations causing hyperosmia. (And let us not forget Charles Huysman's “Against the Grain”; and Marcel Proust's evocative fragrant madeleine.)     

《辽左见闻录》及作者王一元

《辽左见闻录》是记载辽东故实之较早,价值颇高的专书。本介绍了该书的作王一元,进而揭示了该书的史料价值和版本价值。     

浅析近世误读进化论所产生之负面效应

本文分别从个人主义的泛滥与新道德和民主政治构建的难产、理想主义的滥觞与激进主义者实践道路的迷惘、唯科学主义思潮的横行与国人人生观的困惑等视角发掘出误读进化论所产生的近代社会转型问题,希望唤起学界对进化论展开深刻反思,审视它在近代所带来的负面效应.     

试论地方治理的特殊性——宋人对“蜀乱”的认识与辨析

"蜀人好乱"之说起源于南朝,在宋代尤其是北宋仍是社会各界的主流认识。但随着形势的发展,巴蜀社会稳定、地位不断提升,以蜀人为主的一部分士大夫从乱蜀者、蜀中及全国形势、治蜀政策等多个方面,极力批判蜀人好乱之说,为蜀人辩诬。明清以来,蜀人好乱之说更为流行,宋人的辨析无疑在巴蜀史上成为独特的现象,其深厚的历史及思想文化内涵值得人们反思。     

白鹿洞书院的环境艺术

依山傍水是白鹿洞书院自然环境的特色。白鹿洞书院与嵩阳书院、岳麓书院、睢阳书院并称古代四大书院,被誉为“天下书院之首”。它位于世界文化景观——庐山的东南,现存元明清古建筑面积5000多平方米。由于书院所处四面环山,俯视似洞,唐代江州(九江)刺史李渤曾在此隐居读书,养一白鹿自娱,故名白鹿洞。南唐在此兴办“白鹿国学”,北宋时更名为白鹿洞书院。书院座东北朝西南,前有一溪,名贯道溪,水自五老峰的凌霄峰来,汇入鄱阳湖,溪南有卓尔山为屏障,书院后有后屏山,左有左翼山和回流山,右有五老峰．     

论凌濛初刻本《西厢记》

凌濛初刻本《西厢记》受到今日学人的高度重视,《西厢记》印本一般都以凌刻本《西厢记》作为底本。凌刻本受到人们的关注绝非偶然,因为凌刻本《西厢记》系唯一未受传奇体制影响,体例保存完好、改动较小,与元杂剧最相契合的《西厢记》刊本,此外,凌刻本的校注与批评也有自己的成就与特色,所以,凌刻本《西厢记》在《西厢记》诸多版本中无疑应占据突出而重要的位置。     

The Trials Of Theology

Abstract

Theology experiences many trials of practice and interpretation as it charts a course through contemporary society's political and cultural challenges. September 11 has generated more such trials, some of which are concerned with the historic issues surrounding the ‘War on America’ and its defence in terms of Christian rhetoric and belief. This article begins with a consideration of some of the background to this defence in the language and events of the American Civil War, particularly Stonewall Jackson's dying words and their juxtaposition with Lincoln's Gettysburg Address. It then considers the validity of such notions as freedom and justice in contemporary debate, and challenges an understanding of Christian political thought that views it as responsible for defending a particular form of western society. It ends with some trenchant conclusions about a theologian's responsibilities in the present and future world.     

三苗来源考

学术界一般以屈家岭-石家河文化为研究三苗部落集团及文化来源的对象.有关三苗的来源,学术界一般有两种观点:一种观点认为三苗来自九黎,另一种观点则认为三苗原来就是居住在江汉平原的土著居民.通过对传世文献的考察,我们知道三苗的活动范围与屈家岭文化-石家河文化圈基本吻合.结合考古材料及人种资料,可以说九黎不是三苗的主源,它只是被黄帝打败后退居到三苗地区,并与之融合.三苗并非九黎之后.     

The Muse Of History

Book reviewed in this article:
Liah Greenfeld, The Spirit Of Capitalism: Nationalism And Economic Growth     

The Dynamics Of Federalism

Wright, Deil S., Understanding Intergovernmental Relations
Walker, David B., Toward a Functioning Federalism
Hanus, Jerome J., The Nationalization of State Government
Hale, George E. and Marian Lief Palley, The Politics of Federal Grants