Constructing a Historiography of Mexican Women and Gender

This article outlines the historiographical importance of the International Colloquium of Women's and Gender History in Mexico, particularly in the context of the author's own scholarship, especially her dissertation. It argues for the need for women's and gender history, and for a dialogue, by means of which these separate but related bodies of scholarship can inform the other. It includes a summary of the author's dissertation and its theoretical influences, a review of historical topics discussed at the first two conferences of the International Colloquium of Women's and Gender History, and a discussion of the historiographical implications of such developments.     

NE ME RACONTE PLUS D'HISTOIRES: DERRIDA AND THE PROBLEM OF THE HISTORY OF PHILOSOPHY

This essay reads Derrida's early work within the context of the history of philosophy as an academic field in France. Derrida was charged with instruction in the history of philosophy at the École Normale Supérieure, and much of his own training focused on this aspect of philosophical study. The influence of French history of philosophy can be seen in Derrida's work before Of Grammatology, especially in his unpublished lectures for a 1964 course entitled “History and Truth,” in which he analyzed the semantic richness of the word “history.” According to Derrida, “history” comprised both the ideas of change and of transmission, which allowed the writing of history at a later time. In the Western tradition, Derrida suggested, philosophers had consistently tried to reduce the idea of history as transmission, casting it simply as empirical development in order to preserve the idea that truth could be timeless. Derrida's account of the evolving opposition between history and truth within the history of philosophy led him to suggest a “history of truth” that transcended and structured the opposition. I argue that Derrida's strategies in these early lectures are critical for understanding his later and more famous deconstruction of speech and writing. Moreover, the impact of this early confrontation with the problem of history and truth helps explain the ambivalent response by historians to Derrida's analyses.     

History manifested: making sense of unprecedented change

An essential element usually passes unnoticed in recent discussion about how history as an academic discipline is supposed to be relevant for the shaping of our public life. It is the concept of history itself (history as both the course of events and historical writing) that underlies the whole discussion, which also configures the two currently most influential and fashionable efforts to reinstate the public relevance of history: The History Manifesto, co-authored by Jo Guldi and David Armitage, and Hayden White's The Practical Past. In advising to turn to the past in order to shape the present and the future, both books rely on the familiar developmental view that characterised nineteenth-century thinking in general, and on which the discipline of history became institutionalised in particular. The author's main contention in this essay is that turning to this notion of history is not the solution for the problem of the supposed public irrelevance of professional historical studies, but the problem itself. The developmental view, based on a presumption of a deeper continuity provided by the subject of the historical process that retains its self-identity amid all changes, certainly suited the discipline of history when it was engaged in the project of nation-building. However, it hardly fits our present concerns. These concerns, like the Anthropocene, take the shape of unprecedented change, and what they challenge is precisely the deeper continuity of the developmental view. The discipline of history can regain public relevance only insofar as it proves to be able to exhibit a thinking of its own specificity which can nevertheless explain such unprecedented changes. What such historical thinking could provide is what the developmental view can no longer: the possibility to act upon a story that we can believe.     

Turning International: Foundations of Modern International Thought and New Paradigms for Intellectual History

Summary

This essay provides an overview of the disciplinary and analytical significance of David Armitage's Foundations of Modern International Thought in the context of the new international history, and the so-called ‘international turn’. It then goes on to discuss the significance of the absence of women in this new sub-field of intellectual history.     

Early Socialism as Intellectual History

Summary

This article examines approaches to early socialism from an intellectual history viewpoint, focussing on British Owenite socialism. It assesses the author's own research in the field over the past thirty-five years in an effort to measure the strengths and weaknesses of the approaches he initially adopted to the field. It attempts to balance insights associated with the so-called “Cambridge School” with those gained in particular from the standpoints of the history of religion and the history of emotions, and a theory of group identity which can in part be associated with the history of utopianism     

WHAT'S WRONG WITH ECONOMIC HISTORY?

In this polemical book, Francesco Boldizzoni argues that economic history is so moribund as to require resurrection. He maintains that economic history has been converted into a subfield of economics and has embraced the antihistorical and a priori intellectual style of mainstream economics departments: it has, in effect, ceased to be a form of history. Boldizzoni hopes to force a recognition of contemporary economic history's bankruptcy and to show the way toward a revitalization. He criticizes both economic history as retrospective econometrics, as in the work of Robert Fogel, and economic history as a branch of the new institutional economics, as in the work of Douglas North. Boldizzoni suggests that economic history should return to the sort of research and models that prevailed earlier in its own history—models based on induction from observed economic life rather than on deduction from the theories of contemporary microeconomics. He particularly singles out the work of Witold Kula, Moses Finley, and the Annales historians for emulation, but also praises the perspectives of economic sociology and economic anthropology. Boldizzoni's call for a return to a more inductive form of economic history is welcome, and his discussions of his heroes should remind us that economic history was once a vibrant and creative part of the history profession. But the book's advice is more useful for historians working on premodern than on modern economic life. The claim that self‐governing markets and interest‐maximizing individual actors are pure figments of economists' imaginations seems far less certain for recent than for premodern times. And his insistence that each society has its own distinct form of economic life that must be discovered inductively leaves unconceptualized the world‐spanning forces of capitalist development that increasingly shape societies everywhere. Boldizzoni's critique and his positive suggestions are certainly valuable, but he by no means supplies a sufficient recipe for economic history's resurrection as a vibrant field.     

Not-so-new silk roads: Japan's foreign policies on Asian connectivity infrastructure under the radar

Scholarly narratives concerning China's Belt and Road Initiative (BRI) tend to contextualise this project within China's rivalry with the United States and Japan. Such interpretations often reduce and misconstrue Japan's initiatives in Asian infrastructure finance as mere reactivity to China's advances. This paper will showcase Japan's own foreign and financial policies regarding infrastructure in Asia and the New Silk Road regions since the end of the Cold War. I argue that Japan's presence in that field is underappreciated and under-researched, as Japan's infrastructural footprint in the New Silk Road significantly pre-dates the BRI. Furthermore, I stress the fact that Japan's foreign policy in Asian infrastructure finance featured important cooperative postures toward China, especially within multilateral development banks. The paper makes a contribution to emerging scholarship on the BRI—often reliant on strategic communications and projections—by highlighting Japan's role in regional infrastructure to show how our understanding of international relations and international political economy in Asia can be better informed by economic history and area studies.     

OBJECTS OF HISTORY: THE PAST MATERIALIZED1

What is the role of material culture in understanding the past? This review essay explores two principal approaches—the history of museums and antiquities and environmental history—to reflect on their shared investment in historical materialism. It reviews Timothy LeCain's The Matter of History and Peter Miller's History and Its Objects, discussing their perspectives on objects and the writing of history. One important part of this history concerns the relationship of academic historians to the idea of a history museum, curatorial practices, and public history. What kinds of history can we do in a museum, with things, that might not occur without the presence of objects? Why were nineteenth- and early twentieth-century efforts to encourage a close relationship between historical research and the history museum largely abandoned in favor of a document-driven approach? The second dimension of current interest in historical materialism concerns new approaches to environmental history. It draws inspiration from Deep History as well as recent work in archaeology and STS (Science and Technology Studies) to argue for a more integrated history of humans and nature that demonstrates how things have made us. The history of successive efforts to remake the environment in different parts of the world and their consequences offers crucial object lessons in how humans have responded to nature's own creativity. Both approaches to historical materialism highlight the virtues of a more interdisciplinary approach to historical scholarship, in the museum or in the field, but most important, in our own sensibilities about what it means to think historically with artifacts and to treat them as compelling evidence of a shared history of humanity and nature.     

Systems and Boundaries in International History

The recent transnational, global, and cultural turns have challenged international historians to reconsider the approach, purpose, and value of their field. Although the new trends are beneficial to the extent that they challenge the premise that the nation-state should be the primary framework of historical inquiry, the boundaries of international history have expanded too far, and the cultural turn's preoccupation with national discourses at the expense of international structures and processes is diverting the field away from the analysis of the causes of war and the conditions of peace. The author argues that international history should distinguish itself from global and transnational history by drawing clear yet open disciplinary boundaries. Every field of inquiry needs some consensus about what it is, where it is going and why: in other words, an identity, purpose, and values. The author argues that what defines international history is its focus on the origins, structures, processes, and outcomes of international politics, above all the causes of war and the conditions of peace.     

The foreign policy of First Republic Italy: new approaches

This introductory article deals with the most recent contributions by Italian historians on the Italian Republic's international role. It aims mainly to demonstrate that a new generation of younger Italian historians is successfully offering new views and interpretations on First Republic Italy's role in the international system, and is also focusing on aspects such as the culture of Italy's political parties, the economic dimension, the role of public opinion, and the influence of external actors on domestic Italian politics – in short, that there has been a turn away from traditional diplomatic history based upon the archives of the Foreign Ministry.     

The reluctant sovereign: New adventures of the US presidential Thanksgiving turkey

This article revisits the annual US presidential ritual of pardoning a Thanksgiving turkey, and explores the changes made to the procedures since 2003, when the author's Prickly Paradigm pamphlet on the issue was published. This includes such curious developments as the turkey being retired to Disneyland in Florida instead of a nearby petting zoo; the presidential contender Sarah Palin's attempt at pardoning her own turkey, a PR disaster with a twist; the new Virginia‐based movement to pardon a pig instead of a turkey; and President Obama's apparent reluctance in face of the ceremony — by now a spectacle so firmly implanted in US political life that it can no longer be dislodged. An extended interpretation is offered for just how all these developments relate to the deep‐seated American ambivalence towards the place of Native Americans in the nation's history, as well as towards the position of the US as a military superpower.     

Australia's diplomatic asylum initiative at the United Nations: comparing international law rhetoric with foreign policy practice

In 1974, Australia took the initiative to have an item on diplomatic asylum inscribed on the UN General Assembly's agenda for that year. Its original ambition was to procure an international treaty on the subject. This article traces the history of that initiative from its inception to the acknowledgement seven years later that it had come to nothing. It also investigates the impact that Australia's initiative at the UN had on its foreign policy practice in relation to diplomatic asylum through two administrations: the Whitlam government (5 December 1972–11 November 1975) and the Fraser government (11 November 1975–11 March 1983). It demonstrates that, while the initiative generated a great deal of bureaucratic work, it wrought no real change in Australia's practice on the ground.     

Global Horizons: Mexico,the Third World,and the Non-Aligned Movement at the Time of the 1961 Belgrade Conference

This paper analyses the autonomous streak that marked Mexico's foreign policy during the presidency of Adolfo López Mateos (1958–64). Throughout this period, Mexico showed reluctance to participate fully in the flagship Kennedy programme for Latin America, the Alliance for Progress. At the same time, the López Mateos government adopted a position of defence for Cuba's right to self-determination in spite of Washington's attempts to eradicate the Cuban Revolution from the Western Hemisphere. During López Mateos's term, Mexico tried for the first time in its history to elaborate a foreign policy with broader international outreach, an effort highlighted by the Mexican presidential trips to Latin America and Asia as well as other countries that belonged to the Non-Aligned Movement. While historiography has explored Mexico's attitude towards the Alliance for Progress and, more consistently, the country's Cuban policy, much less attention has been dedicated to López Mateos's engagement with the Non-Aligned Movement. Focusing on Mexico's failed participation at the First Conference of Heads of State of Non-Aligned Countries celebrated in Belgrade in 1961, this article aims to fill this research gap. Indeed, even if Mexico did not ultimately participate in the conference, Mexican diplomacy did show great interest in the gathering. For a country that had formally sided with the United States after the beginning of the cold war, Mexico's flirtation with the Non-Aligned Movement represented a detour from the diplomatic path it had adopted at the end of the Second World War. This work argues that Mexico's engagement with the Non-Aligned Movement presents a different dimension of the country's international strategy during the 1960s, reflecting Mexico's desire to loosen the bipolar constraints that limited its economic development and increase its leverage with Washington.     

Revisiting the Food and Agriculture Organization (FAO): International Histories of Agriculture,Nutrition,and Development

As far as international organizations and their written histories are concerned, the United Nations Food and Agriculture Organization, FAO, presents quite a paradox. Though in its early years, the organization itself as well as individual staff members were determined to document and narrate FAO's history, sixty years later many aspects of FAO's history remain largely unknown. The following articles re-examine the history of FAO through a range of new perspectives that shed light on the intellectual roots of rural development ideas within the organization and illuminate the context of specific development missions, as well as the transnational flows of knowledge and expertise.     

COMPARISON AND TRANSFER – A FRUITFUL APPROACH TO NATIONAL HISTORY?

The aim of this article is to discuss how a combined comparative and transnational approach can widen our understanding of historical change. By using examples from the first wave of the women's movement in Sweden and Canada we argue that exploring national differences, investigating differences in class and political culture and finally even tracing the transfer of resources and ideas could open up for new perspectives in gender history. Comparisons of women's organizing in different countries, but within the same international organizations, could help us to discern common structures that otherwise tend to be regarded as unique in one national context. In addition, such an approach can help to highlight specific national opportunities, cultures or strategies influencing the outcome of women's organizing.     

Love: A Common Word between Evangelicals and Muslims?

Abstract

This paper analyses the responses of Evangelical Christians to "A Common Word between Us and You." While many Evangelical leaders warmly welcomed the initiative and have subsequently been involved in various dialogues and conferences, others were more sceptical and refused to take part. This latter reaction refects a general lack of trust in some parts of the Evangelical movement engendered by concerns over Muslim approaches to law, freedom of religion and conscience, the treatment of apostates under shari'a and restrictions on Christian mission in Muslim countries. The debate between these two groups has been sharp and at times acrimonious, refecting deeper tensions within the Evangelical community. Drawing on recent books, articles, blogs and the author's own observations at an international dialogue conference, this paper highlights the tensions and examines some of the underlying causes.     

Intellectual History and the History of Philosophy

Summary

The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of ideas and arguments of interest to the present, and those who hold that the philosophy of the past should be studied on its own terms, in relation to its immediate context, without reference to the present. The challenge, then, is to re-historicise the history of philosophy, and to keep the philosophers onside.     

Fallout from the thunder: poetry and politics in Seamus Heaney's District and Circle

This article examines Heaney's preoccupation in District and Circle (2006) with international political events during this ‘new age of anxiety’, and how he initially approaches these circuitously through a return to originary, boyhood experiences. Such momentous acts as the attacks of 9/ll, the ‘War on Terror’ and the London bombings are filtered through, juxtaposed with and illuminated by episodes both from the ancient past and Heaney's family history. In attendance, as always, throughout the latest volume is the poet's diverse literary ancestry, a reminder of how his work exemplifies core claims made in ‘Tradition and the Individual Talent’ (1919), where Eliot argues that ‘what makes the writer most acutely conscious of his own place in time’ is ‘the historical sense’, ‘a feeling for the whole of literature’ from Homer onwards. Thus, alongside its detailed address to politics and such crucial literary matters as structure, form and metaphor, the essay repeatedly returns to the intertextual ‘presences’ which haunt and animate Heaney's continuing creative project.     

International and Regional Responses to the Aral Crisis: An Overview of Efforts and Accomplishments

An authoritative U.S. analyst of Central Asian water management problems, and former advisor to the Uzbek government on water management issues, surveys the nature and effectiveness of international and regional programs to mitigate the Aral Sea crisis. After first reviewing the history and magnitude of the crisis, the author assesses international and regional assistance programs during the late Soviet period and subsequent initial years of independence for the Central Asian republics within the Aral Basin. A concluding section includes policy recommendations based on the author's extensive experience in the field and familiarity with many of the principal organizations involved. Journal of Economic Literature, Classification Numbers: F35, Q15, Q25. 2 figures, 1 table, 32 references.     

Politics,prophecy and satire: Atto of Vercelli's Polipticum quod appellatur Perpendiculum

This article presents a new interpretation of Atto of Vercelli's Perpendiculum: this cryptic work, composed between 953 and 960, is a peroration that adopts the structural model of the classical oratio, identifying usurpations as the cause of the political problems of post‐Carolingian Europe. The text's aim is to denounce the usurpation that later led Otto I to definitively deprive Berengar II of his throne. The author's political discourse is a prophetic warning based on an eschatological reading of the political history of the Italian kingdom in the first half of the tenth century, analysed in depth by Atto. The crimes of the powerful are condemned in the cryptic and allusive style of classical satirical poets, within a work of considerable cultural ambition. The source adds significantly to our knowledge of the history of the Italian kingdom and conveys the author's specific assertion of the political role of the episcopate.