Women,Nation and Decolonisation in Papua New Guinea

This paper explores the question of women, decolonisation and nation-building. It argues that the inclusion of women within the nation of Papua New Guinea (PNG) was problematic partly because women had rarely experienced mainstream colonial rule — an experience that elsewhere provided a basis for participation in the post-colonial state. The paper also investigates how women were perceived and represented by male writers at independence. While the Pangu Pati attempted to include women in state-building, these efforts were not adequately supported. PNG's achievement of independence coincided with the globalisation of second-wave feminism, and this was to prove critical for PNG's female citizens in their efforts to be included in the new state, for PNG's membership in the United Nations provided an external push to raise women's participation in the nation. Nevertheless, the government's dependence on international organisations to push the women's agenda also hampered the development of an autonomous women's movement in the country. The paper argues that, for PNG's female citizens, colonisation, independence and decolonisation occurred simultaneously after 1975.     

The Treaty of Paris, 1783: A Historiographical Challenge

‘“Moral Purpose is the Important Thing”: David E. LiIienthal, Iran, and the Meaning of Development in the US, 1956–63,’ examines the complex history of postwar development policy and thought. Instead of focusing exclusively on economic growth, technological innovation, and poIitics in US modernization efforts, it addresses the role of private interests and the question of intentionality, meaning, and ethics. David Lilienthal's work in Khuzestan, Iran illustrates the contested nature of postwar development as multiple interests – whether government affiliates, academic think tanks, or private industry – competed for the right to determine America's approach. As an alternative to the discourse of modernization theory in the 1950s, Lilienthal privileged moral idealism without ignoring the empirical realities in the Khuzestm project. Lilienthal's ultimate failure illuminates the many sides of postwar development and deepens our understanding of the pressures before modernization theory as it became the dominant paradigm the cold war.     

Enlightenment and reform: an overview of culture and politics in Enlightenment Italy

This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science.     

The female body as the bearer of national identity in Iran: a critical discourse analysis of the representation of women's bodies in official online outlets

Abstract

The female body has been in the foreground of nation-building in Iran especially since the 1930s projects of modernization, when unveiling women and adaptation to Western clothing became a crucial factor of bolstering modern Iranian national identity as opposed to a religion-based national identity. After the 1979 Revolution, the Islamic dress code became compulsory and female imagery depicting modesty and piety became a source of national identity. Although the representation of women's bodies in nationalist discourses has been subject of different studies, women's representation in official online outlets is still understudied. This article discusses how women's bodily appearance and representation in official online outlets feed into the nationalist discourses in Iran. Three key cases between 2014 and 2017 are addressed: (i) actress Leila Hatami kissing a man at the 2014 Cannes Film Festival; (ii) the public debate on women's entrance to sports stadiums in 2014–2015; (iii) the public revelation of actress Taraneh Alidoosti's tattooed forearm in 2016. Data were collected from multiple Iranian official online platforms and a critical discourse analysis was undertaken to analyse different forms of discursive articulation regarding women's bodies and national identity. Drawing on feminist literature inspired by the Foucauldian concept of biopolitics, the article discusses the ways in which women's bodies are discursively constructed to illustrate a uniform Islamic nationalistic discourse.     

The ‘Ungallant Silence of the Historian’: Elizabeth Stone,Esther Owen and the Art of Needlework

This essay explores the challenges of authorship for two women authors of important needlework books during the 1840s. Elizabeth Stone authored the first British history of needlework, the Art of Needlework (1840), and Esther Owen wrote an influential pattern book, the Illuminated Ladies' Book of Useful and Ornamental Needlework (1844), but both women were powerless over their work when authorial mis-attribution and financial mismanagement hindered their efforts to engage in professional careers. Countless anonymous writers of needlework articles and guidebooks provided scholars with a treasure of textual artifacts that contain valuable cultural and historical information about women's lives, whether the women were readers, editors or writers. Yet the lack of specific bibliographical and biographical details about needlework books and their authors often frustrate adequate scholarly reappraisal. The tradition of anonymity and a general lack of respect for domestic women's art from publishers and contemporaries outside the woman's sphere created a dearth of archival material, and careless reviewers spurred mistakes and omissions that sometimes began as early as the first printing and continue from that moment until now. The careers of Stone and Owen serve as case studies of complications for women working in the writer's trade, and of problems encountered by scholars writing nineteenth-century women's history.     

Re-examining a modern classic: does Putnam's Making Democracy Work suffer from spuriousness?

What makes democratic institutions work efficiently? Robert Putnam argued in Making Democracy Work that a mixture of political participation and immersion in associative and social networks in the community, conceptualised as ‘civic community’ or ‘social capital’, is the explanation. Ever since its publication, many questions have arisen about the validity of Putnam's theory. Among the most relevant concerns stands the influence of the Italian Communist Party on Putnam's empirical tests. This paper aims to fill the gap left in the literature by testing Putnam's hypothesis against the political party in the regional government and the PCI's electoral support. Supporting Putnam, this paper finds that variations in the quality of democratic governments in Italy's regions are a function of civic community even after adjusting for the presence of the Italian Communist Party.     

Conceptualizing Urban Inequalities as a Complex Socio-Technical Phenomenon

The United Nations World Social Report (2020) reveals that more than two thirds of the world's population live in countries where urban inequalities have increased in the last three decades. While urban inequalities are traditionally characterized as an economic issue, scholars are increasingly applying methods from geospatial analysis to study them. In the context of these advancements, it remains unclear what underlying perspectives are guiding decisions to concentrate on certain aspects of urban inequalities, while potentially ignoring others. We address this gap by reviewing the literature centered on the geospatial analysis of urban inequalities and identify three predominant research lenses from accessibility, distribution, and policy and stakeholder perspectives. As a primary contribution of this article, we connect the perspectives with ideas drawn from complexity theory to develop an overarching socio-technical framework for how urban inequalities emerge over space and time. While traditional scientific frameworks seek to increase knowledge through causality, complexity science acknowledges the inherent challenges in defining, understanding and solving complex problems such as urban inequalities, which has profound implications for their representation, modeling and interpretation. We critically reflect on the framework through key relational themes and insights drawn from the literature and close with considerations for future research.     

Kazimierz Kelles-Krauz (1872–1905): A Pioneering Scholar of Modern Nationalism

Abstract. This essay attempts to place the contributions of the sociologist Kazimierz Kelles-Krauz (1872–1905) within the history of the scholarship of nationalism. Though absent from present scholarly literature on the question, Kelles-Krauz's contribution to the study of nationalism was outstanding. The article advances three arguments: that Kelles-Krauz was among the first to treat modem nationalism as an object of serious study, that his approach was more typical of our day than his, and that his arguments anticipated many of the major positions of today's scholars. In order to defend the first claim, the article briefly considers the contributions of scholars who preceded Kelles-Krauz. In order to defend the second and third claims, the article briefly characterises Kelles-Krauz's sociological method and presents his answers to some of the central questions of today's scholarly literature on nationalism.     

Rethinking Primitive Accumulation: Theoretical Tensions and Rural Southeast Asian Complexities

Abstract: This paper poses theoretical and empirical questions to the resurgent litera‐ture on primitive accumulation in critical political economy. The first section outlines the different understandings of capitalism, and of its relationship to primitive accumulation, in the literature, and argues that they complicate efforts to identify instances of primitive accumulation. The second section examines the history of frontier agricultural expansion in Southeast Asia to critique the literature's assumptions about who carries out, and who resists, primitive accumulation. The third section draws on work on Southeast Asian political economy to show that the literature pays insufficient attention to the institutions that govern capitalist social relations. The paper argues that these questions of agency, governance, and the nature of capitalism need to be answered in order to make effective use of the concept of primitive accumulation and to distinguish it from cognate concepts like enclosure and commodification.     

Interpreting foreign institutions. How the Italian academic culture dealt with the French Fifth Republic, 1958–1998

The interpretation by Italian scholars of the institutions of the French Fifth Republic was directly linked not only to the new French constitution and to the evolving practice of power in France, but also to the scholars' own judgement on the Italian constitution and on their changing perception of the role of the political parties within Italian republican institutions. Three main phases in the development of the interpretation of the Fifth Republic by Italian jurists and political scientists can be identified. During the first – extending from 1958 to the late 1970s – it was strongly criticized by most as anti-democratic. The second phase – from the late 1970s to the early 1990s – was marked by the end of anti-democratic suspicions; but only during the 1990s – the third phase – were the Fifth Republic's institutions proposed by some scholars as a model to be imported in to Italy.     

The Greeks as an alien minority at the outset of Ethiopia's economic development, 1880–1910

Abstract

Between 1880 and 1910, Greeks constituted one of the largest foreign ethnic communities, in Ethiopia and as such they played an important role in the modernization efforts of Emperor Menilik II (1889–1913). During his reign, Ethiopia's modern economic development had its rudimentary beginnings when, with the participation of resident foreigners, he embarked on an ambitious, although haphazard program to raise his country's material standards. The Italian defeat at Adua in 1896 not only secured Ethiopian independence, but the absence of a single colonial ruler enabled Menilik to seek among various foreign groups the skills and resources necessary for economic development which were then lacking among the indigenous population. Greek participation in construction, internal and external commerce, and in petty retailing contributed to the foundation of Ethiopia's economic growth in the twentieth century.     

Ithaca transfer

Historiography has never been considered as a source of Veblen's thought. This essay draws on previously unknown archival evidence regarding Veblen's experience at Cornell, where he asked to be enrolled as a Ph.D. student in ‘History and Political Science’ in 1891, to shed light on his relationship with both British and American institutional historiography. It is argued that Veblen's studies at this university, under the influence of local historians, is crucial to understanding his later work, particularly his theory of the leisure class, for two fundamental reasons: (1) Cornell was unique for its tendency to combine the study of history with that of politics and society at a time when historiography tended to emancipate itself from the social sciences; (2) Cornell was one of the main epicentres for the diffusion of British historiography in America. Veblen's theory of the leisure class, to which he devoted his first article at Cornell, is thus presented as the fruit of his effort to reassess the historiographical idea of evolution, against its applications by philosophers, by insisting on the importance of path-dependent mentalities and by differentiating the evolutionary pattern followed by political and social institutions, on the one hand, from economic institutions on the other.     

The decision to shelter archaeological sites Three case-studies from Sicily

Abstract

The decision to provide a protective shelter for exposed archaeological remains is illustrated by examining case studies of three sites in Sicily that were provided with protective measures in the 1950s. The three protective shelters were designed by the same architect, Franco Minissi, for the sites of Gela, the Villa Romana del Casale (Piazza Armerina) and Heraclea Minoa. His work on protective shelters is viewed in the broader context of the development at that time in Italy of Cesare Brandi's theory of restoration and of Minissi's own philosophy of 'musealizzazione' for the protection of historic sites and their integration into contemporary society.     

Identity,place and culture: Patrick McCarthy's columns in the Bologna pages of La Repubblica

Abstract

For six years between 1994 and 2000, Patrick McCarthy contributed occasional articles to the Bologna section of La Repubblica. These writings were intensely personal interventions on various themes that reflected their author's lifelong interest in literature, culture, politics and sport. Many of them addressed issues of civic life in a city that had once enjoyed a reputation as a showcase of Communist local administration in Italy, but which in 1999 elected a right-wing mayor. In contrast to an impersonal urban modernization that he saw as destructive, McCarthy championed a humane ideal of community that was not ‘traditional’, but rather open and flexible.     

Eine gelernte Lebensweise: Figurationen des Gelehrtenlebens zwischen Mittelalter und Früher Neuzeit

A Learned Way of Life: Figurations of Scholarly Life between the Middle Ages and the Early Modern Period. – With the erosion of professors' obligatory celibacy in northwestern European universities of the high Middle Ages, scholars found themselves facing the task of redefining their mode of life and establishing a new type of families, combining social reproduction and the transmission of academic knowledge, and adopting daily habits and dispositions which would allow them to lead the life of the mind within crowded family households without the collective discipline and material infrastructure provided by communal institutions, such as colleges. Building on the author's earlier work, the paper sketches a synthetic view of the major elements of the scholars' emerging way of life, arguing that this transformation provides a unique opportunity for studying how a way of life takes shape, being explicitly discussed and experimented with. Shaping a rational, or rather systematically rationalized way of life, it is argued, is a major contribution of the scientific tradition to making modern cultures.     

论“中国近代史”学科的形成

中国的中国近代史学科形成于 2 0世纪 3 0年代。从学术史的角度看 ,中国近代史学科的形成主要是由于 :(一 )新材料的发现 ,包括清内阁大库明清档案的发现及海外中国近代史资料的搜求 ,特别是清内阁大库明清档案的发现 ,直接改变了学者关于近代史的观念 ,导致了中国近代史研究的兴起 ;(二 )史学新思想、新方法的输入 ,可以说 ,中国近代史学科的形成 ,就是新史料运用新史学的实践的结果 ,具体表现在三个方面 :一是进步史观的输入导致了中国近代史“近代化叙事模式”的确立 ;二是重视史法的倾向导致了中国近代史编撰模式的转变 ;三是普遍史的倾向导致了中国近代史内容的更新     

Regional Industrial Modernization Programmes: Two Cases from Massachusetts

Faced with the dramatic loss of manufacturing employment in the late 1980s and early 1990s, two regions of Massachusetts became home to innovative industrial modernization programmes designed to enhance the performance of remaining enterprise and hopefully strengthen the state's manufacturing base. The Machine Action Project, a community and industry based endeavour in Western Massachusetts, worked with hundreds of metalworking firms while in Eastern Massachusetts the University of Massachusetts Lowell restructured many of its existing academic and research activities to better meet the needs of firms and communities. These two programmes are analysed for the ways in which they established public-private partnerships to enhance their regional economies as well as contributed to the ongoing discussion over the role of public institutions in sustainable regional development.     

Attempts at an Arab‐Jewish agreement in Palestine during the thirties

The article argues that a central aspect of Israeli-Polish relations before 1967 was their tripartite nature, involving the two states and Polish Jewry. The main goal of Israeli diplomacy in Poland, to which it subordinated a variety of interests, even those that were central to Israel's foreign policy, was the immigration to Israel of Polish Jewry. The three elements of the triangular relations (Israel, Poland, and Polish Jewry) influenced one another through their policy and behavior, monitored each other, interpreted each other's actions, and reacted accordingly. The aliyah from Poland engendered a new dynamic in the relations. Israel was able to implement its nation-building policy through the immigration of a desired element, and the Polish authorities, by allowing emigration of an unassimilable ethnonational minority, homogenized the nationalizing Polish state. After the massive emigration of the Jews, another element connecting and reshaping the three sides of the triangle emerged: the competition to represent the memory of Polish Jewry, conceived, too, as an instrument in the nation-building process of both states.     

Creating the cultures of the future: cultural strategy,policy and institutions in Gramsci

Gramsci’s writings have rarely been discussed and used systematically by scholars in cultural policy studies, despite the fact that in cultural studies, from which the field emerged, Gramsci had been a major source of theoretical concepts. Cultural policy studies were, in fact, theorised as an anti-Gramscian project between the late 1980s and the early 1990s, when a group of scholars based in Australia advocated a major political and theoretical reorientation of cultural studies away from hegemony theory and radical politicisation, and towards reformist–technocratic engagement with the policy concerns of contemporary government and business. Their criticism of the ‘Gramscian tradition’ as inadequate for the study of cultural policy and institutions has remained largely unexamined in any detail for almost 20 years and seems to have had a significant role in the subsequent neglect of Gramsci’s contribution in this area of study. This essay, consisting of three parts, is an attempt to challenge such criticism and provide an analysis of Gramsci’s writings, with the aim of proposing a more systematic contribution of Gramsci’s work to the theoretical development of cultural policy studies. In Part I, I question the use of the notion of ‘Gramscian tradition’ made by its critics, and challenge the claim that it was inadequate for the study of cultural policy and institutions. In Parts II and III, I consider Gramsci’s specific writings on questions of cultural strategy, policy and institutions, which have so far been overlooked by scholars, arguing that they provide further analytical insights to those offered by his more general concepts. More specifically, in Part II, I consider Gramsci’s pre-prison writings and political practice in relation to questions of cultural strategy and institutions. I argue that the analysis of these early texts, which were written in the years in which Gramsci was active in party organisation and leadership, is fundamental not only for understanding the nature of Gramsci’s early and continued involvement with questions of cultural strategy and institutions, but also as a key for deciphering and interpreting cultural policy themes that he later developed in the prison notebooks, and which originated in earlier debates. Finally, in Part III, I carry out a detailed analysis of Gramsci’s prison notes on questions of cultural strategy, policy and institutions, which enrich the theoretical underpinnings for critical frameworks of analysis as well as for radical practices of cultural strategy, cultural policy-making and cultural organisation. I then answer the question of whether Gramsci’s insights amount to a theory of cultural policy.     

Einstein et «Zweistein»

As the sobriquet «Zweistein» suggests, within the theoretical physics community Wolfgang Pauli came to be regarded as second in eminence only to Albert Einstein. Over a period of thirty-five years, they interacted both intellectually and personally. This paper focuses on four interrelated topics of their discussions. 1) The theory of relativity: at the age of twenty, Pauli prepared the definitive survey of relativity, a survey which he revised near the end of his life and which remains invaluable to physicists and historians of physics. 2) Unified field theories: although initially sympathetic to Einstein's search for a unified theory of electromagnetism and gravitation, and having made important contributions to the subject, Pauli came to regard such efforts as fruitless. 3) Foundations of quantum mechanics: Pauli's negative evaluation of Einstein's program grew out of their sharply differing evaluations of the role that quantum mechanics would play in the future, development of theoretical physics. 4) Quantum gravity: Pauli recognized that, until the achievement of a successful reconciliation of quantum mechanics and general relativity — an achievement that still eludes us — Einstein's challenge to quantum mechanics could not be laid to rest.