Nation-building and Canada's national symbolic order, 1993–2015

This article examines the symbolic construction of Canadian national identity by the 1993–2006 Liberal governments and the 2006–2015 Conservative governments. To do so, it employs the concept of a ‘national symbolic order’, which refers to the complex set of public symbols that invoke, transport, and define claims to a shared national identity. Within Canada's national symbolic order, we focus on the state's use of national symbols across two domains: Speeches from the Throne and banknotes. Our analysis shows that Canada's recent Conservative government has used both of these domains to reshape Canadian national identity in ways that accord with neo-conservative values and ideology, and that it has done so in a coherent, consistent, and comprehensive fashion. This analysis highlights the symbolic strategies employed by state actors in linking particular ideologies to their nation-building projects; these strategies span multiple political and policy spaces.     

In Search for a Common Ground: An Empirical Derived Model of the Formation of Common Ground among Voluntary Exchange Relation

Knowledge generation is one of the main forces in collaboration, because people connect to each other in such a process under the spell of the collective knowledge constructed through conversation. The process of collective knowledge construction itself becomes a conversational process. We argue that such a process transforms underorganized exchange relations into organized group action when a common ground is built upon a shared meaning. To illustrate this, we present two cases of collaborative processes: the strategic planning process of Ankara in Turkey and the inter-firm network formation of electronics and software industries in Vestfold County in Norway.     

Translocational Irish identities in Edna O’Brien’s memoir Country Girl (2012)

A rural-urban exodus subsequently followed by overseas migration has characterised geographical movement in Ireland. While Irish women have outnumbered men in their diaspora, physical and symbolic identification with Ireland has been decisive to the polemic of Irish female migration. This article explores how real and symbolic contradictions in Irish women experiencing displacement are reflected in Edna O’Brien’s memoir Country Girl (2012). Using translocational positionality as an intersectional research framework, the article reveals the importance of spatiality in the ‘life writings’ of a particular situational subject and its major role in identity construction processes. Furthermore, this article relates the individual biography to the collective and complex construction of identity of Irish women abroad in the second half of the twentieth century. The analysis sheds light on many unvoiced experiences shared by female migrants and discloses key aspects of Irish migration that result in a problematic gendered relation with the land still unresolved.     

Twisted Lives: On the Temporality and Materiality of Biographical Presences

People??s biographies are dominated by a multitude of factors. In recent years it has come to a general understanding that people??s life histories are embedded in things just as things are premising the biographies of people. Still, the scholarly discussion has concentrated heavily on individual biographies resulting in life-histories of bodies and individuals confined by their bodily framework rather than conceptualizing the person through the mutual interaction between people and things and the interrelationship between various presences in the revelation of the temporality and materiality of biography. In this paper I aim to explore the category of personal biography resting upon aspects of Heideggerian philosophy. I argue for biographical presences that are spread across time, subjected to shared participation and intrinsically intertwined with the narratives they generate. The argumentation rests upon my personal involvement with the biography of a seventeenth-century peasant from the farm Búearárbakki in southern Iceland. The site and its material culture have emerged as the cause and consequence of our shared life-histories manifesting the notion of multi-temporality and materiality to the category of biography.     

Design of Settlements in the Vaastu Shastras

The architectural treatises of medieval India, the vaastu shastras, are based upon a metaphysical design philosophy which underlies the construction of furniture, vehicles, building details, buildings, and settlements. Design geometry is an abstraction of an anthropomorphic form called purusha which is also a symbol of self. The vaastu shastras outline a theory of environmental design based upon person-place identity. Both sacred and secular structures are governed by its design principles. Design of settlements is an elaboration of architectural design at an enhanced scale, using a similar vocabulary of forms, their symbolic meaning, and design expertise.     

The Symbolic Politics of Belonging and Community in Peri‐urban Environmental Disputes: the Traveston Crossing Dam in Queensland,Australia

This paper examines a recent dispute generated by the Queensland State Government proposal to build the Traveston Crossing Dam on the Mary River in southeast Queensland, Australia. It is particularly concerned with the ways in which interrelated issues of belonging, community identity, and social diversity were negotiated during the anti‐dam campaign. As an unusual alliance of farmers, environmentalists, urban retirees, some Aboriginal people and others, it takes a view of the anti‐Traveston Crossing Dam campaign as a fluid network of people and approaches the notion of community identity as the symbolic construction of similarity. Locally specific, the paper describes pertinent aspects of community politics in the context of rural socioeconomic change, and the mobilisation of heritage. With regard to local senses of belonging, it also discusses the involvement of Aboriginal people during the campaign. More broadly then, this paper attempts to make an ethnographic contribution to the study of environmental disputes and the politics of alliance in peri‐urban areas of settler‐descendant societies such as Australia.     

Repertoires of national boundaries in France and Germany—within‐country cleavages and their political consequences

This article analyses how members of the majority population in France and Germany define membership in the nation and how they relate to the various civic, cultural, or ethnic visions of national belonging available in the cultural repertoires of historical models, institutional arrangements, and elite discourses. To scrutinize within‐country differences in the configurations of the symbolic boundaries of national belonging, this article applies cluster analysis techniques for each country separately using data from the International Social Survey Program (ISSP). Overall, the results suggest that people choose and arrange different criteria from cultural repertoires, resulting in various configurations of national boundaries. Furthermore, the number and types of symbolic boundaries used are decisive for explaining restrictive and hostile attitudes towards immigrants. Contrary to the civic and ethnic historical models, the national boundary configurations display very similar patterns across the two countries, especially attesting to the considerable process of liberalization of citizenship regulations in Germany.     

Group Identity, Individual Creativity, and Symbolic Generation in a BaKongo Diaspora

This article applies theories of group dynamics and individual agency to past material expressions of core symbols within particular African American religious beliefs. The past creation and use of such artifacts is analyzed using theories concerning modes of symbolic expression, the interplay of dominant and nondominant religions, formation and maintenance of social group identities, and the role of individual creativity and innovation within those processes. This analysis demonstrates the ways in which facets of the core symbolic expressions of the BaKongo people of West Central Africa evolved over time and across the trans-Atlantic region.     

Constructing places for the market: The case of Newcastle,NSW

Abstract

Cities with a heritage of heavy industry, such as Newcastle (NSW), face an insecure future as they undergo economic restructuring. The identities of cities are being refashioned by entrepreneurial urban governments, as part of a three‐pronged attempt to market their territories. A social construction approach reveals the problematic nature of these symbolic reconstructions, their partiality, the reduction of heritage to a commodity, and the eliding of socio‐economic disadvantage. The new post‐industrial identity for Newcastle disinherits working people, ignores the local indigenous peoples, and trivialises the role of women. The richly layered urban landscape and historically constructed narratives – the local heritage – have been cynically appropriated and transformed for the purposes of place marketing. The rhetoric of post‐industrialism conceals poverty and alienation, and the associated physical restructurings are displacing service‐dependent populations.     

Two bullocks,a ladder and a lamp: electoral symbols in Nehruvian India

There is a substantial body of literature on nation‐building that, from a variety of theoretical approaches, examines the role of symbolic constructs in the process of construction and consolidation of new nation‐states. Among these works, the dramatic and symbolic aspects of election and their function in the nation‐building project have been investigated by political scientists and anthropologists alike. However, analysis of electoral emblems as constitutive elements in the nation‐building process has been largely missing from most studies of nation‐building and official nationalism. A case study of postindependence India suggests how national belonging was also made to hinge upon on competent democratic participation of the masses in the political life of the country. Central to this process of identity work was the establishment of an independent Election Commission and of strict rules for the design, selection and allotment of election emblems. Conventional accounts have argued that these procedures were introduced primarily for the benefit of the uneducated masses who were suddenly invited to participate in India's democratic process. I argue against this simplistic interpretation. Far from being only tools for the simplification of electoral processes, India's election symbols were one of India's institutional mechanisms designed to nurture the development of a correct democratic conduct and therefore ultimately contributing to the Nehruvian national project.     

‘Balkan Mentality’: History,Legend, Imagination

Abstract. In this article I attempt to do two things. First I consider in what sense it could be reasonable to talk of a ‘Balkan mentality’, shared across national divisions by all peoples in Southeastern Europe. I argue among other things that nationalism and its impact on culture and scholarship has been a major stumbling block for the conceptualisation of a shared ‘Balkan mentality’. Secondly, I go on to examine one possible context in which a shared mentality could be said to have existed among the Orthodox Christians in the Balkans. I suggest that such a context could be located in the pre-nationalist Balkan society of the eighteenth century, a period in which the region was politically united by Ottoman rule. To illustrate the content of the mental outlook shared by the Balkan Orthodox in the eighteenth century I examine the autobiographical writings of three major authors, one writing in Greek (Caisarios Depontes), one in Bulgarian (Sofroni Vra?anski) and one in Serbian (Matija Nenadovi?). I identify the shared mental elements reflected in their texts and point out how the transition to a national self-conception taking place at the turn of the eighteenth and nineteenth centuries in the Balkans, marked the end of this shared ‘Balkan mentality’. The study is thus an exploration in the ‘prehistory’, as it were, of nationalism in the Balkans, an exploration which also looks at the symbolic origins nationalism in the region as reflected in the texts of two of the three authors.     

Mosaic art in modern Israel and the construction of a sense of place

The article deals with the construction of a narrative and sense of place among the Jewish immigrant‐settler society in 20th century Israel in the context of its efforts to establish a national collective identity on indigenous (i.e. authentic) foundations and with the symbolic struggle with the Palestinian national movement as its backdrop. The case study under discussion is the instalment in public spaces of mosaic decorations inspired by ancient Jewish mosaics unearthed in archaeological excavations. I argue that intentionally or unintentionally, these decorations functioned as agents in the construction of an authentic narrative and a sense of place by producing a link between the current and the ancient Jewish presence in the place. This practice went hand‐in‐hand with the hegemonic national dogma about the link between an ancient, allegedly glorious era of the Jewish people in Palestine, and the modern Zionist project.     

From number to name: symbolic capital,places of memory and the politics of street renaming in New York City

Numerous studies have highlighted the importance of street naming as a strategy for constructing ‘places of memory’. This paper draws upon Bourdieu's theory of symbolic capital to examine two key moments in the history of street renaming in New York City: the renaming of the avenues on Manhattan's Upper West Side in the latter nineteenth century and the street renamings in Harlem a century later. The aim of such a comparative case study approach is to demonstrate how the symbolic capital associated with street naming may be linked to an elite project of symbolic erasure and forced eviction, on the one hand, and the cultural recognition of a historically marginalized group, on the other. Both cases consider attempts to rename formerly numbered streets and avenues, and the benefit of considering them together is that they illustrate the multiple interests—as well as the exclusionary politics of race, class, and gender—involved in such shifts from ‘number’ to ‘name’. In doing so, this paper extends the current literature on street naming as a commemorative practice by linking it to a broader relational view of place-making, memory, and symbolic capital.     

Putting the Roman periphery on the map: the geography of Romanness,orthodoxy, and legitimacy in Victricius of Rouen's De Laude sanctorum

Victricius of Rouen's De laude sanctorum (c.396) contains an original discussion of the cult of relics, introduced by a brief excursus on his recent trip to Britain. In this article, I argue that the author used both sections to define two symbolic territories, Britain and the centre of the empire, which invited his audience to think geographically about the concepts of Romanness, orthodoxy, and legitimacy. Exploiting a long‐standing tradition of stereotypes and geographical imaginations, Victricius used his argument of the unity of relics to justify his position in the Felician controversy, a contemporary episcopal and political conflict.     

Changing addresses: social conflict,civic culture,and the politics of house numbering reform in Milwaukee, 1913–1931

House numbering systems are way-finding systems with cultural significance not only by virtue of their quantification of space but because large centralized systems define a center and axes which have symbolic potential. The article briefly traces house numbering systems in American cities, then analyzes the evolution of Milwaukee's system, beginning with rudimentary numbering of a few business and upper-middle class streets, moving to a number of systems, one for each side of town, after prodding by the Post Office, and then to their unification, 1913–1931. It shows how the interests of large citywide businesses and government promoted reform efforts, while the public was largely uninterested and localistic. Reformers concerned about class and ethnic cleavages favored a unified, centralized numbering scheme symbolically centered on downtown business and a new civic center, conferring enhanced legitimacy on business and law; but this was politically unpopular because it required renaming streets on which a majority of voters lived. But the public acquiesced to the idea of reform, and an alternative unified scheme was adopted in the end. This article provides a detailed analysis of the practical interests underlying house numbering and explores the surprising symbolic potential of house numbers.     

The Fremont Complex: A Behavioral Perspective

The Fremont complex is composed of farmers and foragers who occupied the Colorado Plateau and Great Basin region of western North America from about 2100 to 500 years ago. These people included both immigrants and indigenes who shared some material culture and symbolic attributes, but also varied in ways not captured by definitions of the Fremont as a shared cultural tradition. The complex reflects a mosaic of behaviors including full-time farmers, full-time foragers, part-time farmer/foragers who seasonally switched modes of production, farmers who switched to full-time foraging, and foragers who switched to full-time farming. Farming defines the Fremont, but only in the sense that it altered the matrix in which both farmers and foragers lived, a matrix which provided a variety of behavioral options to people pursuing an array of adaptive strategies. The mix of symbiotic and competitive relationships among farmers and between farmers and foragers presents challenges to detection in the archaeological record. Greater clarity results from use of a behavioral model which recognizes differing contexts of selection favoring one adaptive strategy over another. The Fremont is a case where the transition from foraging to farming is followed by a millennium of adaptive diversity and terminates with the abandonment of farming. As such, it serves as a potential comparison to other cases in the world during the early phases of the food producing transition.     

The Imagineering of Resistance: Pollok Free State and the Practice of Postmodern Politics

The conflict over the construction of the M77 motorway in Glasgow, Scotland, is an example of a subculture of resistance which has emerged within Britain over the past fifteen years. The paper focuses upon the actions of Glasgow Earth First!, with whom the author has participated, and on the role of Pollok Free State – an ecological encampment located in the projected path of the motorway. Such resistance is characteristic of a postmodern political practice. It is heterogeneous, symbolic and extensively media-ted. It eschews the capture of state power but is a lived, immediate resistance, the experience of which may be transmitted over space and time.     

“旅游人”的符号学分析

人的符号学特征可以从地位、身份、角色和行为这4个方面进行剖析,而这4个概念在社会结构分析中具有十分重要的意义。本文深入分析了“旅游人”（旅游者、旅游目的地居民和旅游从业者）的这些象征符号的意义,包括地位符号的自致性、临时性、炫耀性;身份符号的表征性和许可性;角色符号的表演性和多重性;行为符号的表意性和交际性。苓文认为,旅游中三类人之间的互动关系实质上就是符号的互动,其研究价值在于加深理解旅游中各类人的本质特征以及旅游消费所蕴藏的丰富的象征意义。     

Signs of the Post-Rural: Marketing Myths of a Symbolic Countryside

Geography is currently in the midst of reinterpreting the 'rural'. There are calls within tourism studies, rural geography and cultural geography for further investigation into the new meanings represented in rural places, their emergent rural identities, and the need to take postmodernism and the construction of the rural more seriously. This paper presents a critical interpretation of the format, content and signs used to represent, commodify and promote as countryside a landscape adjacent to the eastern coast of Lake Huron in Southwestern Ontario, Canada. Following a brief review of the place promotion literature and the postmodern cultural context of contemporary tourism, the socio-semiotic approach employed in the analysis is explained. Using 210 pieces of printed place promotional material, gathered at tourist information booths along a provincially designated tourist route, the slogans, logos (icons), and place myths used to differentiate the rural from the urban are identified, and their role in constructing, commodifying and marketing a symbolic countryside is made clear. It is argued that the tourist landscape signified in the promotional material is a symbolic cultural landscape that draws upon dominant Anglo-American ideals of the countryside to give identity to the material landscape. The advertising discourse is thus a symbolic space where an imaginary, mythical countryside is situated; here the 'rural' is commodified and sustained by 'uneasy pleasures': the tensions created between a consumer's willing suspension of disbelief and their knowledge of an advertiser's persuasive intentions. These signs of the 'post-rural' constitute a 'rural' that is a transferable brand name—a free-floating signifier—used to give meaning, value and character to any place commodity in need of a marketable identity.     

Mutualism on Australian heritage breed farms

For millennia, humans and domesticated animals have lived interdependently. In return for shelter, feed and care, animals have provided people with diverse material and symbolic resources within high-stakes mutualistic relationships. However, mutualisms are always susceptible to ‘cheaters’, where one partner enjoys the benefits without providing adequate reciprocation. When considering mutualisms on an ethnographic scale, industrial agriculture's reduction of animals to unidimensional commodities can be seen to constitute such cheating. By analyzing the practices of nourishment, procreation and protection on Australian heritage breed farms, where breed diversity and convivial interspecies reciprocity are valued above profit, this essay offers a case study of a more nuanced mutualism within the domestication nexus. Since partners in a mutualistic relationship tend to face a shared fate, protecting the integrity of these relationships is critical in an era where climate change and ecosystem decline are both hastened by and detrimental to agriculture.