Entangled allegiances: Ottoman Greeks in Marseille and the shifting ethos of Greekness (c. 1790–c. 1820)

Abstract

An attempt is made here to consider ‘the Greek experience of Ottoman rule’ beyond the frontiers of the Empire itself, by focusing on the resilience of the Ottoman aspect of collective identity among the Greeks in late eighteenth- and early nineteenth-century Marseille. Beyond the classic questioning of political, social and cultural categories and labels, this article makes a plea for taking this resilience seriously, as part and parcel of a broader process of identity formation in a diaspora context. Making the case for a richer and more complex analysis of the phenomenon of ‘entangled identities’ among the Greeks in Marseille, some suggestions are made for what this claim might bring to the analysis of identity formation in the context of diaspora communities.     

Multiregional Perspectives on the Archaeology of the Andes During the Late Intermediate Period (c. A.D. 1000–1400)

During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity.     

Parties and factions in the late middle ages: the case of the Hoeken and Kabeljauwen in The Hague (1483–1515)

The late medieval political history of Holland is dominated by two opposing parties of noblemen and citizens: the ‘Hoeken’ (Hooks) and ‘Kabeljauwen’ (Cod). From approximately 1350 until 1500 these two parties determined the political landscape in Holland on a provincial and local level. The situations of open conflict between the two parties, usually in times that the position of the count of Holland was weak, have been studied thoroughly in recent years. The networks of both parties during periods of relative peace, however, have been for the most part neglected. Here it is argued that it is vital to study the networks during periods of peace as well to be able to say what the nature was of both parties. An analysis of the networks of the ‘winners’, the Kabeljauwen in The Hague at the end of the fifteenth and start of the sixteenth century, serves as an example of how fruitful the analysis of party networks can be after, or in between, periods of open violence. The importance of the Kabeljauw networks for three decades after the end of open friction is demonstrated. Studies of parties and factions in late medieval Italy serve as a constant base of comparison throughout the paper.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Evangelicalism and the early vegetarian movement in Britain c.1847–1860

This article explores the complex inter-relationship between evangelicalism and the formation of an organised vegetarian movement in Britain in the period 1847–1860. As well as adding insight into existing historical research into the diet, I will comment on the potential of evangelicalism's influence to reach into various areas of society, a claim that has often been contested in the existing historiography. I will explore the manner by which religious belief interacted with medico-scientific views pertaining to diet; and how it penetrated views on the role of diet to family life.     

Regional perspectives on Wari state influence in Cusco,Peru (c. AD 600–1000)

The archaeological reconstruction of ancient states requires consistent regional measures of state-directed power and influence. This paper presents data from a series of systematic archaeological surveys in the Cusco region of highland Peru to evaluate patterns of influence by the Wari state during a period of colonization from ca. AD 600–1000. We discuss interpretive debates over the nature and intensity of Wari social power, suggesting that site-based studies can be contextualized meaningfully using our large-scale dataset, which offers settlement patterns at varying distances (0–70 km) from Pikillacta, a Wari administrative center. We discuss local settlement patterns before and during Wari colonization, as well as the distribution of Wari pottery and local Wari-influenced wares. We then use a geographic information systems analysis of travel time from key sites to evaluate the broad regional distribution patterns of local and Wari ceramic styles. Although the regional survey data do not inform us reliably about all kinds of social power, we conclude that the Wari cultural, economic, and political influence over the Cusco region was limited and discontinuous—an example of colonization that resembles the practices of other early states.     

Paria la Viexa and an expanding empire: Provincial centers in the political economy of the Inka Empire (a.d. 1440–1532)

Abstract

The fastest growing and largest territorial empire of the Americas was the Inka Empire. At the time of its emergence in the 14th century, the empire lacked an urban network, a developed division of labor, a sophisticated craft industry, and an exchange network like that of most pre-industrial states. The emerging Inka state had to create the social and economic institutions that would ensure its growth and long-term operation. Data from Paria la Viexa, an Inka provincial center in Bolivia, illustrates how the Inka Empire created the necessary conditions for its expansion and operation through a network of provincial centers it had called to life.     

Illegitimacy and Authority in the North of England,c. 1450–1640

Abstract

This article explores the impact of illegitimacy upon the social, judicial and political landscape of the North of England, from the late medieval period to the eve of the English Civil War. Historiographies of the gentry and of marriage might suggest that irregular unions and resulting bastardy were increasingly frowned upon and of declining significance. At a time when civil strife and Reformation settlements altered the political structures of the North of England and provided alternative approaches to office holding, social and religious commentators expressed concern about the ordering of society at elite levels. In the face of that, this article considers some of the evidence which suggests the extent of bastard-bearing among the elite throughout the period. It further demonstrates the degree of acceptance of this phenomenon among gentry families, including the inheritance of land, property and goods, and involvement in informal political networks, and demonstrates that base-born sons of the nobility and gentry were often accepted into the Church and ranks of northern officialdom, holding highly localised but strategically important offices as Wardens of the Marches in the far North and acting as Justices of the Peace.     

The business of human trafficking: slaves and money between Western Italy and the House of Islam before the crusades (c.900–c.1100)

ABSTRACT

Before the First Crusade, the maritime cities of Italy imported precious objects from Islamic regions. The question of what they exported in return has long occupied historians. Due to the large economic disparity between Latin Italy and the wealthier House of Islam, human trafficking offered a strong profit opportunity to merchants from Amalfi, Pisa and other ports. This was because the price of a slave in Egypt or North Africa, at around 20 gold dinars, represented a large sum in the silver currency zones of Latin Europe, especially compared to low prices in Italy. Even moderate numbers of trafficked humans may therefore have provided the capital for further maritime economic expansion. Moreover, slaves offered a commodity with low infrastructure and transportation requirements, unlike bulk agricultural products, as well as unique advantages in market access, which suggests that slave trading preceded investment in other branches of commerce.     

Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

Disability and the Family in South Wales Coalfield Society,c.1920–1939

This article utilises the south Wales coalfield in the interwar period as a case study to illustrate the applicability of two sociological theories – family systems theory and the social ecology of the family – to impairment in the past. It demonstrates that a theoretically-informed approach can help to situate impairment in its particular contexts, most especially the family and the community, and give a better sense of the lived experience of disability. It also demonstrates the complexity of the experience of disability as the family and economic circumstances of each impaired individual varied and led to different forms of care-giving or the utilisation of different sources of support. The article also sheds further light on the ubiquity of disability as many families included a number of individuals with different impairments and this too had consequences for experiences and coping strategies.     

Bishops and Professionalization in Sweden,c. 1780–1880

This article investigates the concept of professionalization in terms of the bishops' role in the 19th-century Church of Sweden. Previous research has generally claimed that from the late 18th century until the mid-19th century, before the abolition of the Diet of Estates, the Swedish bishops amounted to secularized, conservative state officials who lacked the ability to effect religious reform. In this article, however, it will be argued that in the early 19th century, several decades earlier than previously assumed, the Swedish episcopate had begun to undergo a slow transformation that is best described as professionalization. It is posited that the bishops, inspired by Evangelical revival and Romanticism, became increasingly specialized in religion and theology in their education, thinking and practice. The episcopal profile also changed as the middle classes gained more influence from the early 19th century onwards, and this, in turn, prompted a higher standard of role performance.     

‘Our irrepressible fellow-colonist’: the biological invasion of prickly pear (Opuntia ficus-indica) in the Eastern Cape c.1890–c.1910

The paper provides an analysis of the spread of the alien prickly pear cactus (Opuntia ficus-indica) through the Eastern divisions of the Cape Colony in the latter half of the nineteenth century. It argues that biological invasions are historical processes whose trajectories are crucially shaped by the diverse and shifting cultural values attached to the invader by the invaded human society. Prickly pear underwent a gradual transformation from utility to weed as it traversed space (west to east) and time (seventeenth to nineteenth centuries), entering new natural (Karoo for Mediterranean) and economic (market for subsistence) environments more conducive to its rapid spread. Even then its definition as ‘evil’ reflected class and regional biases not shared by either the rural poor of the Eastern Cape (whether black and white) or commercial stock farmers above and west of the Winterberg–Amatola line who prized and frequently cultivated the plant for subsistence and fodder. This division and widespread non-compliance blunted official extermination efforts and left the matter unresolved by the end of the colonial period. A cultural explanation of the prickly pear invasion is contrasted with both purely biological explanations and the tendency of environmental historians to reduce such events to environmental epiphenomenon of capitalism.     

Birds in the medieval culture and economy of the East Slavs in the 10–13th centuries AD

The paper is devoted to a re-examination of the bird remains from the numerous East Slavic settlements (10–13th centuries AD). Species diversity suggests that medieval people in the Eastern Europe used birds for food, falconry, in ritual and, possibly, for aviary specimens and pets. Furthermore, bird feathers were used for preparing arrows. The most popular bird of prey was goshawk. Primary game birds were ducks, geese, swans, common crane and corvids along with black grouse and capercaillie in forest zones. The archaeological data present evidence for the use of wild birds (e.g., hooded crow) in funeral ceremonies for the first time. The majority of the identified birds have not changed their distribution, but in recent times some of these taxa have become rarer. Red-breasted goose is now extant in the area but its remains were found in the medieval layers, although this species could have been an occasional visitor in the Ukraine. Archaeological data and historical sources prove that white stork has lived in the territory of Ukraine since the Middle Ages or even earlier. The most common domestic poultry for the East Slavs was chicken. Domestic ducks and geese were much rarer. Historical documents were also consulted in this study and these also contribute to our understanding of the role of birds in the life of the East Slavs.