The brains in Brain: the coevolution of localization and its images

Images of brain localization from Brain's inception to the present are analyzed. Textual representations and their accompanying images are shown to coevolve; that is, the technological and conceptual development of the research program of localization is shown to evolve simultaneously with the exploitation of visual resources that support these developments. The semiotics of Peirce, the social semiotics of Kress and van Leeuwen, and the insights of Gestalt psychology provide a critical vocabulary with which to describe and to analyze these visual resources. I conclude that brain images evolve in a manner that reflects the uniformity in measuring instruments and the increase in their precision in the localization of brain functions; at the same time, they draw attention away from a persistent constraint: the brain functions so precisely localized are just those that are not constitutive of our humanity.     

The Rainbow Serpent in the Aboriginal Pantheon: A Review Article

The Rainbow Serpent: a chromatic piece. By I. Buchler and K. Maddock (eds). The Hague — Paris, Mouton, 1978. x + 227 pp.     

The Moscow clinic for nervous diseases - walking along the portraits

The history of the Clinic for Nervous Diseases of the Moscow University reflects in its entirety the history of the Moscow neurological school itself. A.Ya. Kozhevnikov, the founder of the clinic, was the first professor of neurology in Russia. The clinic opened its doors in 1890 and became the first specialized medical facility in Europe devoted to the treatment of neurological disorders. Kozhevnikov brought up a number of talented followers, who later worked all over Russia, and some of them became in charge of the Clinic for Nervous Diseases. This paper looks into contributions Kozhevnikov, his pupils V.K. Rot, V.A. Muratov, G.I. Rossolimo, E.K. Sepp, and some others who were responsible for the development of the neurological science.     

The Foreign Enlistment Act and the Spanish Civil War, 1936-1939

This article examines the official response to the policy problemsraised by the over two thousand Britons who went to fight forthe Republic during the Spanish Civil War, with particular referenceto the Foreign Enlistment Act (1870). Revived in January 1937as a means of reducing the flow of volunteers and curbing therecruiting efforts of the Communist Party of Great Britain,the act proved embarrassingly unenforceable. Ambiguity overits applicability to the situation in Spain, combined with problemsof evidence, meant that no charges were ever laid against volunteerscaught attempting to leave for Spain or members of the recruitingorganization of the CPGB. Though a complete failure as a legaltool, the Foreign Enlistment Act nevertheless symbolically underlinedthe British government's declared support for internationalnon-intervention in Spain, and was never rescinded.     

Envoy to Moscow: Memoirs of an Israeli Ambassador, 1988-92: Aryeh Levin

Book reviewed in this article: Security Challenges in the Mediterranean Region: Roberto Aliboni, George Joffe and Tim Niblock, editors     

希尔弗瑟姆荷兰影音研究所 建筑就像看电影

19世纪中叶,德国建筑师戈特佛里德萨姆帕尔将建筑划分为承重结构和围护结构,即支撑与界面。这一认识对现代建筑产生了深远的影响,并延续至今。从空间的视角看,支撑与界面担负着为人类过滤外界影响、营造舒适栖居之地的基本功能。另一方面,支撑与界面也是营造光影效果、度造奇幻境地     

The Pantheon of Feminist Culture: Women’s Movements and the Organization of Memory

The collective memory of feminist movements, like that of nation-states, is comprised of ‘invented traditions’ and embodied in ‘lieu de mémoire’ (sites of memory). This essay considers national and international examples of collective memory, including International Women’s Day, showing how celebrations of historical events and commemorations of the past were used to cement group cohesion and define boundaries of inclusion and exclusion. The essay proposes a typology of collective memory and examines the implications of the attenuation of memory in contemporary society.     

Gender and morals in Spanish Catholic youth culture: a case study of the Marian Congregations 1930-1936

Jesuit-run Marian Congregations proliferated in 1930s Spain. Drawing on literature produced for their members, this article demonstrates how gendered understandings were fundamental to the congregations' symbolic delineation of an uncontaminated Catholic space. Visions of an incorrupt male elite abound, reinforcing the Jesuits' educational mission among future leaders and opinion-formers. In contrast, the purity of women and children was seen as a sign of society's moral health. Modesty was the quintessential female virtue. Yet, the cult of the Virgin Mary suggested that the virginal female body was both tool and symbol in the struggle against a fallen world. Girls were, therefore, charged with the task of moral guardianship. Such campaigns were emblematic of Spanish Catholicism's tendency to proffer religious solutions to social problems.