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In his previous book, Ancestral Memory in Early China (2011), K.E.Brashier, a religious studies professor at Reed College, illuminated our understanding of early Chinese ancestral cults and established himself as an indisputable authority on the topic.To do so, he delineated how deceased ancestors were transformed into living memory in early China, covering roughly the early Zhou to the end of the Later Han dynasty.Brashier examined a wide variety of textual records relevant to rituals and customs surrounding ancestral worship and also analyzed their cognitive aspects.Adopting the performance theory framework, he showed the interactions between the living and the dead via the practice of rituals and the psychological manipulation of the ritual performers before and during ceremonies of ancestral sacrifice.This effort also advanced discussions of the concepts of afterworld and afterlife in early China.  相似文献   

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The antecedents of twentieth century humanistic geography in America lie in part in the cultivation of geography by classicists, historians, librarians, and other nineteenth and early twentieth century humanistic scholars and writers. One of them, William H. Tillinghast, a Harvard College librarian trained both in classics and history, wrote an exemplary essay in the 1880s on ‘The Geographical Knowledge of the Ancients’ that provided a model analysis of early Western geographic ideas anticipating that of John K. Wright in the 1920s. Institutional analysis suggests their common rootage in an evolving Harvard ‘school’ of humanistic geography based in history and classics, the product both of a sequence of mentor/disciple relationships and a broader institutional environment shaping Wright's early concepts concerning the history of geography. 2003 Published by Elsevier Science Ltd.  相似文献   

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The importance of studying human–animal relationships and animal subjectivity is increasingly recognised by social and cultural geographers, particularly in agricultural pursuits. Little research, however, has been undertaken on animals in sport, resulting in a limited understanding of the perceptions and treatment of animals in society. To address this concern, we interrogate print media coverage of the construction and positioning of horses and humans in the controversial activity of jumps racing (National Hunt) in Australia between February 2008 and December 2009. We highlight the importance of seemingly contradictory human–animal relationships involving close frequent contact of some jumps racing advocates in contrast to the distanced, mediated relationships of jumps racing opponents. This paper highlights how the particular activity of jumps racing generates specific human–animal relationships and emphasises the need to reflect on the attitudes that shape and constrain human–animal relationships in varying contexts, including how these attitudes are mediated and the potential consequences for humans and other animals. These findings form the basis for a suggested research agenda that recognises the importance and articulation of proximity and mediation in human–animal relationships, particularly those focused on activities labelled ‘sport’.  相似文献   

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This paper argues that there were a number of writers in Australia from the late 1880s to the early 1930s who developed what is best described as an economic critique of the workings of democracy. The three writers considered by this paper, Bruce Smith, Edward Shann and W.K. Hancock, all developed critiques of Australian democracy along similar lines. The central feature of their argument was that Australian majoritarian democracy was making poor policy decisions because it attempted to override the laws of economics in the name of the popular will and ethics. They seemed to have believed that this problem would only be resolved once Australia possessed a mature and economically literate population.  相似文献   

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Abstract

A considerable number of I. K. Bruner's railway bridges are still operational, varying in size from the great Royal Albert Bridge over the Tamar to a host of small masonry bridges for accommodation roads over or under his broad-gauge main lines and subsidiary routes like the Taff Vale Railway. There were, however, few bridges built by him apart from his railway works, and it could have been safely assumed that all such bridges which survive would have been clearly recognized as having been built by him. Yet this has not been so with one particular road bridge, for which Bruners responsibility has been either doubted or ignored, even though it survives in excellent working order. The bridge in question is that over the River Dee at Balmoral.  相似文献   

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