Constructing Colonial Christianities: With Particular Reference to Anglicanism in Australia,ca 1850–1940*

This paper argues the need for new histories of the various settler churches or Christian confessions of Australia and for a new approach to colonial confessional history itself. It suggests that the confessions should be seen not as transplants (as is commonly done) but as variants of their churches of origin and, taking Australian Anglicanism as the primary example, demonstrates a method by which their evolution might be examined. The shaping effect of an assortment of influences, ideas, events, and pressures is explored in a series of settings, from the global to that of local micro‐cultures. It is suggested that if the many forms each of the churches has taken in myriad contexts can be identified in this way it should be possible to construct new, variegated colonial confessional histories.     

‘I Just Like to Kill Things’: Women,Men and the Gender of Sport Hunting in the United States, 1940–1973

This paper examines women's place in sportsmen's magazines and their role in the creation of sport hunting's image in the post‐war United States. It argues that sport‐hunting women were not challenging post‐war constructions of femininity or domesticity. Nevertheless, sportsmen attacked women's attempts to construe hunting as heterosocial recreation, fearing that they would undermine hunting's cultural significance. Instead, the dominant, male‐authored discourse connected authentic hunting to a new post‐war formulation of masculinity that revolved around militarism and the emotional bonds between men developed through battlefield experiences. This analysis takes seriously both men's and women's interpretations of a cultural practice historically associated with one sex, in order to reveal how gender identities are constructed and contested.     

‘Motherly Hate’: Gendering Anti–Semitism in the British Union of Fascists

Throughout the interwar period, Britain’s fascist movement was marked by anti–Semitism. That anti–Semitism was such a striking feature of the movement is well known, and studies of British fascism have consequently paid attention to the implications and effects of racial prejudice on Britain’s Jewish community, and on British society more generally. However, the history of women in Britain’s fascist movement has been less well known, and the narrative of racial politics and racial tensions in interwar Britain must now be modified by a consideration of gender relations and women’s activism on the extreme right. The first part of this article is thus concerned with the questions of how British fascist women gave vent to their racial hatreds, the particular tone of their rhetorical invectives against the Jewish community, and the distinctiveness of their expressions of anti–Semitism. From their support for Jew–baiting activities on the streets, to their high level of participation in an anti–war movement dedicated to keeping Britain out of the ‘Jews’ war’, to their choices to educate their young children in the principles of Jew–hating, British fascist women did, in fact, show themselves to be ‘Jew wise’. Their active expression of anti–Semitism certainly challenged the optimistic liberal supposition that the female sex was the more tolerant. The second part of this article is concerned with the theoretical implications of putting women back into the history of British anti–Semitism, and explores how the powerful gender paradigms of feminine tolerance, maternalism, and feminised pacifism were subverted to justify a seemingly incongruous sentiment of ‘motherly hate’.     

Indigenous management of teak woodland in Zimbabwe, 1850–1900

African forests provide the focus for a growing body of historical research. This study draws on economic and environmental history approaches in exploring the exploitation and conservation of woodland, respectively. The main focus of the investigation is the consumption–conservation relationship between pre-colonial African people and the forest zone, an interaction viewed by colonial foresters in Zimbabwe as wasteful and based on religious superstition. In spite of the open criticism of rapacious timber cutting by mining companies and poor farming techniques by settlers, colonial perceptions over time stressed the notion of ‘improvident Africans’ as the prime cause of environmental destruction, in particular, deforestation and erosion. Within the African context, historical forest literature is bound to reject colonial misconceptions regarding the scope of indigenous woodland management. Customary forest practice in the Zambezi teak or Baikiea woodland points towards a better understanding on the subject, informed by a wide range of sources; oral tradition, missionary records, travel accounts and colonial documents. In reconstructing pre-colonial resource use from interviews and archival data, this study adopts a multi-source approach, while guarding against an overly romanticised view of indigenous practice.     

Irish Domestic Servants, ‘Biddy’ and Rebellion in the American Home, 1850–1900

This essay looks at the role that Anglo‐American women played in governing their Irish immigrant domestic servants and at the racial and gendered meanings that were attached to servitude. In the second half of the nineteenth century, female Irish Catholic immigrants predominated in domestic service employment in the north‐eastern United States. Newspaper and magazine articles portrayed the home as a site of conflict where Protestant, middle‐class families clashed with Irish Catholic ‘peasant’ girls newly arrived in the US. Employers depicted ‘Bridget’ or ‘Biddy’, the collective nickname given to Irish domestic servants, as insubordinate, unrefined and prone to violent outbursts. While reliant on domestic service for wages, female Irish immigrants understood that service represented racialised labour in the United States and was viewed as an occupation befitting non‐white populations.