Sir John Coxe Hippisley: That ‘Busy Man’ in the Cause of Catholic Emancipation

The late 18th and early 19th centuries represent a critical time for the emergence of modernity in western political life. Of particular interest is the confluence at that time of increased religious toleration with political reform. Research for an earlier study, Parliamentary Politics of a County and its Town: General Elections in Suffolk and Ipswich in the Eighteenth Century (Westport, 2002), led to an examination of Sir John Coxe Hippisley, MP (1747–1825). In many ways, his political career is an exemplar of the broader conflicts of contemporary English political life writ small. Set between 1790 and 1818, Hippisley's parliamentary career is fascinating, for while he was an active and precocious supporter of catholic emancipation, he represented Sudbury in Suffolk, a borough with a high proportion of protestant dissenters. His constituents found Hippisley's enthusiasm for catholic emancipation repugnant, but not so much so that they could not be convinced to continue to vote for him if the price was right. Consequently a constant and expensive wooing of his constituents marked his parliamentary career. On a national level, Hippisley's constant and public pursuit of catholic emancipation, coupled with his equally avid quest for preferment, led to a series of quixotic contradictions in his political behaviour. Hippisley and his political adventures thus represent a crucial development stage in the movement for religious freedom in England and the west, as well as providing an illuminating case study on the dynamics of local politics in the time leading up to the first great age of reform.     

Counterpoint and Emancipation

A continued struggle against elitism seems to be within the reach of mankind. The only way to stop the human march towards emancipation would be, indeed, to annihilate the world.     

Emancipation and captivity in the British Empire

ABSTRACT

The end of colonial slavery in the British empire, in 1834, was one of the landmark achievements of British imperial liberalism. Emancipation policies, however, were designed to recapture emancipated people; the end of slavery was the beginning of a new kind of captivity to global capitalism and the discipline of wage labour.     

Lincoln and Emancipation: Constitutional Theory,Practical Politics,and the Basic Practice of Law

Abraham Lincoln is, by any measure, our greatest President. Whenever we are asked to rank our Presidents, Lincoln comes out on top. This makes sense. His job, leading the nation through four years of Civil War, was the hardest of any President and he accomplished it so stunningly well: winning the War, preserving the Union, and ending slavery.     

Gallican Liberties and the Catholic League

Summary

Theorists of Gallican liberty took as their premise the idea that France had an exceptional status amongst the national Christian churches. However, as contemporaries had noted, the precise definition of Gallican liberties remained at stake; Antoine Hotman noted in his treatise on the subject that ‘it is a strange phenomenon that everyone talks of the liberties of the Gallican Church and, most of the time, very few people know what they are and cannot account for their origins or for their progress’. Within the context of French reactions to the papal excommunications of Henri III and Henri de Navarre, and reception of the Tridentine decrees, the question of how to define Gallican liberty was an extremely pertinent one. This article examines the treatment of Gallican ideas in Catholic League treatises as they negotiated a balance between arguments for Gallican independence and indirect papal power. Despite accusations from their contemporaries that they were attacking the Gallican church, Leaguer discussions of Gallican liberty frequently proved to be an integral part of the argument that Catholicity was a ‘fundamental law’ of France.     

A Rich Bell Beaker Burial from Wellington Quarry, Marden, Herefordshire

An intact Bell Beaker grave was discovered in February 1996 at Wellington Quarry, Marden, Herefordshire. The unmarked flat grave had no signs of a ditch or barrow, but may have been timber lined. It contained a tanged copper knife, a shale wristguard fragment, four barbed and tanged arrowheads, three arrowhead blanks, three flint knives, two triangular points or small daggers and four flint flakes. The adult male inhumation was accompanied by a complete, Maritime (AOO) Bell Beaker and may be dated to 2750–2500 BC (Late Neolithic). It belongs to Case's Group D. A notable feature of the grave goods is their different states of wear and completeness, varying from pristine to old, and including a fragment of a wristguard.     

Algerian routes: Emancipation,deterritorialisation and transnationalism through suitcase trade

This paper explores the relationships between a particular photographic archive, Indigenous Australians and early ethnography. Colonial ethnographers, Spencer and Gillen, travelled throughout Central and Northern Australia in 1901 and 1902. Their experiences in the town of Borroloola with the local Indigenous peoples, in particular the Yanyuwa people, are contrasted to their experiences in other regions that they travelled through. While at Borroloola, Spencer and Gillen photographed a number of Yanyuwa men and women. In 1981, the repatriation of those images back into the community facilitated discussion about the appropriate positioning of each individual in Yanyuwa systems of kinship, and debate around the ceremonial details recorded, informing new layers of social memory. Yanyuwa elders expressed joy at viewing, naming and positioning the long deceased kin but when the identity of the person could not be recalled, responses conveyed a deep sense of loss. This paper explores the response to one of these photographs and explores in detail the resonances that this one photograph holds for the Yanyuwa community.     

William Stubbs,Parliament and the Medieval English Constitution

The name of William Stubbs will forever be associated with the birth of modern scholarship on the late medieval English parliament. At the core of his Constitutional History, a three‐volume work published in the 1870s, is a brilliant synthesis of the development of the early parliament. Since its publication, however, Stubbs's work has generated varied reactions, as scholars have positioned themselves at different points on a sliding scale of praise through to criticism; that is, between praising the Constitutional History for its depth of scholarship and pioneering methodologies, on the one hand, to criticising the work for its present‐minded approach and whiggish agenda, on the other. The aim of this discussion is to strike a balance between these two extremes. While it acknowledges the undoubted flaws of Stubbs's narrative, it also argues for a more nuanced and holistic approach to his work. It suggests that the taint of whiggism has for too long acted as a barrier to a true appreciation of the scholarly merit of the work, merit that extends beyond simply acknowledging its ambition, originality and legacy. The discussion considers some key areas of parliamentary development between c.1290 and c.1406 and notes the continued synergies that exist between what Stubbs wrote 140 years ago and current interpretations and understandings.